1 Corinthians 15:27
For He has put all things under His feet. But when He says 'all things are put under Him,' it is evident that He who put all things under Him is excepted.
For He has put all things under His feet. But when He says 'all things are put under Him,' it is evident that He who put all things under Him is excepted.
For He has put everything under His feet. Now when it says that 'everything' has been put under Him, it is clear that this does not include God Himself, who put everything under Christ.
For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.
For he hath put all thinges vnder his fete. But when he sayth all thinges are put vnder him it is manyfest that he is excepted which dyd put all thinges vnder him.
for he hath put all thinges vnder his fete. But wha he sayeth, that all thinges are put vnder him, it is manifest that he is excepted, which put all thinges vnder him.
For he hath put downe all things vnder his feete. (And when he saith that all things are subdued to him, it is manifest that he is excepted, which did put downe all things vnder him.)
For he hath put downe all thynges vnder his feete: But when he saith, all thynges are vnder hym, it is manifest that he is excepted which dyd put all thynges vnder hym.
For he hath put all things under his feet. But when he saith all things are put under [him, it is] manifest that he is excepted, which did put all things under him.
For, "He put all things in subjection under his feet." But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him.
for all things He did put under his feet, and, when one may say that all things have been subjected, `it is' evident that He is excepted who did subject the all things to him,
For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
For, as it says, He has put all things under his feet. But when he says, All things are put under him, it is clear that it is not said about him who put all things under him.
For, "He put all things in subjection under his feet." But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him.
For he has put everything in subjection under his feet. But when it says“everything” has been put in subjection, it is clear that this does not include the one who put everything in subjection to him.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
28Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all.
7You made him a little lower than the angels; You crowned him with glory and honor, and set him over the works of Your hands:
8You have put all things in subjection under his feet. For in that He put all in subjection under him, He left nothing that is not put under him. But now we do not yet see all things put under him.
9But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor, so that by the grace of God, He might taste death for everyone.
10For it was fitting for Him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings.
20Which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places,
21Far above all principality and power and might and dominion, and every name that is named, not only in this world but also in that which is to come:
22And He put all things under His feet and gave Him to be head over all things to the church,
23Which is His body, the fullness of Him who fills all in all.
22For as in Adam all die, even so in Christ all shall be made alive.
23But each one in his own order: Christ the firstfruits, afterward those who are Christ's at His coming.
24Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power.
25For He must reign till He has put all enemies under His feet.
26The last enemy that will be destroyed is death.
5For you have made him a little lower than the angels, and have crowned him with glory and honor.
6You made him to have dominion over the works of your hands; you have put all things under his feet:
7All sheep and oxen, yes, and the beasts of the field;
5For He has not put the world to come, of which we speak, in subjection to the angels.
35Till I make Your enemies Your footstool.'
13From that time onward waiting till his enemies are made his footstool.
10That in the dispensation of the fullness of times, He might gather together in one all things in Christ, both which are in heaven and which are on earth, even in Him:
16For by him all things were created, that are in heaven, and that are on earth, visible and invisible, whether thrones, or dominions, or principalities, or powers: all things were created by him and for him:
17And he is before all things, and by him all things consist.
18And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
19For it pleased the Father that in him all fullness should dwell;
20And having made peace through the blood of his cross, by him to reconcile all things to himself; by him, I say, whether things on earth, or things in heaven.
9Therefore God also has highly exalted him and given him a name which is above every name:
10That at the name of Jesus every knee should bow, of those in heaven, and those on earth, and those under the earth;
11And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
13But to which of the angels did He at any time say, Sit on My right hand, until I make Your enemies Your footstool?
8Therefore he says, When he ascended on high, he led captivity captive, and gave gifts unto men.
9(Now that he ascended, what does it mean but that he also descended first into the lower parts of the earth?
10He who descended is the same also who ascended far above all the heavens, that he might fill all things.)
22Who has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him.
3He shall subdue the people under us, and the nations under our feet.
21Who will transform our lowly body to be like his glorious body, according to the working by which he is able even to subdue all things to himself.
21Therefore let no one boast in men. For all things are yours;
22Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
23And you are Christ's; and Christ is God's.
15All things that the Father has are mine: therefore, I said he will take of mine, and show it to you.
43Till I make your enemies your footstool.
36For of Him and through Him and to Him are all things, to whom be glory forever. Amen.
18And all things are of God, who has reconciled us to himself through Jesus Christ, and has given us the ministry of reconciliation;
15And having spoiled principalities and powers, he made a show of them openly, triumphing over them in it.
6And being ready to punish all disobedience, when your obedience is fulfilled.
15For all things are for your sakes, that the abundant grace might through the thanksgiving of many abound to the glory of God.
35The Father loves the Son and has given all things into his hand.
15And deliver those who through fear of death were all their lifetime subject to bondage.
24Therefore just as the church is subject to Christ, so let the wives be to their own husbands in everything.
54So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: 'Death is swallowed up in victory.'