Ecclesiastes 6:10
That which has been is already named, and it is known that it is man: nor can he contend with one mightier than he.
That which has been is already named, and it is known that it is man: nor can he contend with one mightier than he.
Whatever exists has already been given its name, and it is known what mankind is; no one can contend with someone who is stronger.
That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.
What is more excellent then man? yet can he not in the lawe get the victory of him that is mightier the he:
What is that that hath bene? the name thereof is nowe named: and it is knowen that it is man: and he cannot striue with him that is stronger then he.
The thyng that hath ben, is named alredy, and knowen that it is euen man him selfe: neither may he go to lawe with him that is mightier then he.
That which hath been is named already, and it is known that it [is] man: neither may he contend with him that is mightier than he.
Whatever has been, its name was given long ago; and it is known what man is; neither can he contend with him who is mightier than he.
What `is' that which hath been? already is its name called, and it is known that it `is' man, and he is not able to contend with him who is stronger than he.
Whatsoever hath been, the name thereof was given long ago; and it is know what man is; neither can he contend with him that is mightier than he.
Whatsoever hath been, the name thereof was given long ago; and it is known what man is; neither can he contend with him that is mightier than he.
That which is, has been named before, and of what man is there is knowledge. He has no power against one stronger than he.
Whatever has been, its name was given long ago; and it is known what man is; neither can he contend with him who is mightier than he.
The Futile Way Life Works Whatever has happened was foreordained, and what happens to a person was also foreknown. It is useless for him to argue with God about his fate because God is more powerful than he is.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
11Since there are many things that increase vanity, what advantage does man have?
12For who knows what is good for man in this life, all the days of his vain life which he spends as a shadow? For who can tell a man what will be after him under the sun?
14I know that whatever God does, it shall be forever: nothing can be added to it, nor anything taken from it: and God does it, that men should fear before him.
15That which is, has already been; and that which is to be, has already been; and God requires an account of the past.
8All things are full of labor; man cannot express it: the eye is not satisfied with seeing, nor the ear filled with hearing.
9The thing that has been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
10Is there anything of which it may be said, See, this is new? It has already been in ancient times, which were before us.
11There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those who will come after.
14I have seen all the works that are done under the sun; and indeed, all is vanity and a striving after wind.
15That which is crooked cannot be made straight, and that which is lacking cannot be counted.
16There is no end of all the people, even of all who have been before them; they also that come after will not rejoice in him. Surely this also is vanity and vexation of spirit.
4For it comes in vanity and departs in darkness, and its name is covered with darkness.
5Moreover, it has not seen the sun nor known anything: this has more rest than the other.
6Yes, even if he lives a thousand years twice over, yet has seen no good: do not all go to one place?
7All the labor of man is for his mouth, and yet his appetite is not satisfied.
8For what has the wise more than the fool? what does the poor have, who knows to walk before the living?
9Better is the sight of the eyes than the wandering of desire: this also is vanity and vexation of spirit.
3Yes, better is he than both, who has not yet been, who has not seen the evil work that is done under the sun.
17Then I saw all the work of God, that a man cannot find out the work that is done under the sun. Even though a man labors to seek it out, he shall not find it; moreover, though a wise man thinks to know it, he shall not be able to find it.
4Do you not know this of old, since man was placed on earth,
6Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
7For he does not know what shall be; for who can tell him when it shall be?
8There is no man who has power over the spirit to retain the spirit, nor does he have power in the day of death; and there is no release from that war; neither shall wickedness deliver those who are given to it.
9All this I have seen, and applied my heart to every work that is done under the sun; there is a time when one man rules over another to his own harm.
21Who knows the spirit of man that goes upward, and the spirit of the beast that goes downward to the earth?
22Therefore I perceive that there is nothing better than that a man should rejoice in his own works; for that is his portion: for who can bring him to see what shall be after him?
19And who knows whether he will be wise or a fool? Yet he will rule over all my labor in which I have labored and in which I have shown myself wise under the sun. This also is vanity.
11Then I looked on all the works that my hands had done and on the labor I had toiled to do; and behold, all was vanity and vexation of spirit, and there was no profit under the sun.
12I turned to consider wisdom, madness, and folly. For what can the man do who comes after the king? Only what has already been done.
1There is an evil I have seen under the sun, and it is common among men:
2A man to whom God has given riches, wealth, and honor, so that he wants nothing for his soul of all he desires, yet God does not give him the power to eat of it, but a stranger eats it: this is vanity, and it is an evil disease.
10I have seen the task which God has given to the sons of men to be occupied with.
11He has made everything beautiful in its time: also he has set eternity in their heart, so that no man can find out the work that God does from the beginning to the end.
21For there is a man whose labor is with wisdom, knowledge, and skill. Yet he must leave his inheritance to a man who has not labored for it. This also is vanity and a great evil.
22For what has man from all his labor, and of the striving of his heart with which he has labored under the sun?
3If one wishes to contend with Him, he cannot answer Him one in a thousand.
4He is wise in heart and mighty in strength: who has hardened himself against Him and succeeded?
19For that which befalls the sons of men also befalls beasts; one thing befalls them: as one dies, so dies the other; yes, they all have one breath; so that a man has no advantage over a beast: for all is vanity.
16And this also is a grievous evil, that in all points as he came, so shall he go; and what profit has he who has labored for the wind?
6Surely every man walks in a vain show: surely they are troubled in vain: he heaps up riches, and does not know who shall gather them.
13Why do you strive against Him? For He does not give account of any of His matters.
17What is man, that you should magnify him, and that you should set your heart upon him?
8But if a man lives many years, and rejoices in them all, let him remember the days of darkness, for they will be many. All that comes is vanity.
10If He passes by, and imprisons, or gathers together, then who can stop Him?
24There is nothing better for a man than to eat and drink and enjoy the good of his labor. This also, I saw, is from the hand of God.
25For who can eat, or who can have enjoyment, more than I?
3What profit does a man have from all his labor which he does under the sun?
13Lest you should say, We have found out wisdom: God will thrust him down, not man.
1For all this I considered in my heart, even to declare all this, that the righteous, and the wise, and their works, are in the hand of God. No one knows either love or hatred by all that is before them.
13Consider the work of God, for who can make straight what He has made crooked?