James 1:26
If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this man's religion is useless.
If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this man's religion is useless.
If anyone thinks he is religious but does not bridle his tongue, and deceives his heart, his religion is worthless.
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
If{G1487} any man{G5100} {G1722} {G5213} thinketh{G1380} himself to be{G1511} religious,{G2357} while he bridleth{G5468} not{G3361} his{G846} tongue{G1100} but{G235} deceiveth{G538} his{G846} heart,{G2588} this man's{G5127} religion{G2356} is vain.{G3152}
If any man{G1536} among{G1722} you{G5213} seem{G1380}{(G5719)} to be{G1511}{(G5750)} religious{G2357}, and bridleth{G5468}{(G5723)} not{G3361} his{G846} tongue{G1100}, but{G235} deceiveth{G538}{(G5723)} his own{G846} heart{G2588}, this man's{G5127} religion{G2356} is vain{G3152}.
Yf eny man amonge you seme devoute and refrayne not his tonge: but deceave his awne herte this mannes devocion is in vayne
Yf eny man amonge you seme deuoute, & refrayne not his toge: but deceaue his awne herte, this mannes deuocion is in vayne.
If any man amog you seeme religious, and refraineth not his tongue, but deceiueth his owne heart, this mans religion is vaine.
If any man among you seeme to be deuout, and refrayneth not his tongue, but deceaueth his owne heart, this mans deuotion is vayne.
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion [is] vain.
If anyone among you thinks himself to be religious while he doesn't bridle his tongue, but deceives his heart, this man's religion is worthless.
If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain `is' the religion;
If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man's religion is vain.
If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man's religion is vain.
If a man seems to have religion and has no control over his tongue but lets himself be tricked by what is false, this man's religion is of no value.
If anyone among you thinks himself to be religious while he doesn't bridle his tongue, but deceives his heart, this man's religion is worthless.
If someone thinks he is religious yet does not bridle his tongue, and so deceives his heart, his religion is futile.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
27 Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.
19 Therefore, my beloved brothers, let every man be swift to hear, slow to speak, slow to anger:
20 For the anger of man does not produce the righteousness of God.
21 Therefore lay aside all filthiness and excess of wickedness, and receive with meekness the implanted word, which is able to save your souls.
22 But be doers of the word, and not hearers only, deceiving yourselves.
23 For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror;
24 For he observes himself, goes away, and immediately forgets what kind of man he was.
25 But whoever looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this man will be blessed in what he does.
2 For in many things we all stumble. If anyone does not stumble in word, the same is a perfect man, able also to bridle the whole body.
3 Behold, we put bits in horses' mouths so that they may obey us; and we turn their whole body.
3 For if a man thinks himself to be something, when he is nothing, he deceives himself.
6 From which some, having strayed, have turned aside to idle talk,
13 Who is wise and endowed with knowledge among you? Let him show by good conduct his works with the meekness of wisdom.
14 But if you have bitter envy and strife in your hearts, do not boast and lie against the truth.
4 Or if a person swears, speaking falsely with his lips to do evil or to do good, whatever it is that a person may pronounce with an oath, and it is hidden from him; when he becomes aware of it, then he shall be guilty in any of these matters.
5 Even so, the tongue is a little member and boasts great things. Behold, how great a forest a little fire kindles!
6 And the tongue is a fire, a world of iniquity: so the tongue is among our members, that it defiles the whole body and sets on fire the course of nature; and it is set on fire by hell.
18 Let no one deceive himself. If anyone among you seems to be wise in this world, let him become a fool, that he may be wise.
20 But do you want to know, O foolish man, that faith without works is dead?
4 A wholesome tongue is a tree of life, but perverseness in it is a break in the spirit.
15 To the pure all things are pure, but to those who are defiled and unbelieving, nothing is pure; but even their mind and conscience are defiled.
16 They profess to know God, but in works they deny Him, being abominable, disobedient, and disqualified for every good work.
10 For he who would love life and see good days, let him refrain his tongue from evil, and his lips from speaking deceit.
5 If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach; and it will be given to him.
7 For let not that man think that he will receive anything from the Lord.
8 A double-minded man is unstable in all his ways.
10 Out of the same mouth proceed blessing and cursing. My brothers, these things ought not to be so.
23 Whoever guards his mouth and his tongue keeps his soul from troubles.
13 Keep your tongue from evil, and your lips from speaking deceit.
8 But no man can tame the tongue; it is an unruly evil, full of deadly poison.
5 Having a form of godliness but denying its power. From such turn away.
14 What does it profit, my brothers, if someone says he has faith but does not have works? Can faith save him?
36 But I say to you, That every idle word that men shall speak, they shall give account for in the day of judgment.
3 The foolishness of man perverts his way, and his heart frets against the LORD.
6 Let no one deceive you with empty words: for because of these things the wrath of God comes upon the children of disobedience.
3 The words of his mouth are iniquity and deceit: he has ceased to be wise, and to do good.
11 Do not speak evil of one another, brethren. He who speaks evil of a brother and judges his brother, speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.
1 The preparations of the heart in man, and the answer of the tongue, are from the LORD.
16 But shun profane and idle babblings, for they will increase to more ungodliness.
19 In the multitude of words, there is no lack of sin, but he who restrains his lips is wise.
17 Thus also faith by itself, if it does not have works, is dead.
38 But if anyone is ignorant, let him be ignorant.
2 The tongue of the wise uses knowledge appropriately, but the mouth of fools pours out foolishness.
20 He who has a perverse heart finds no good, and he who has a deceitful tongue falls into trouble.
1 Better is the poor who walks in his integrity, than he who is perverse in his lips, and is a fool.
22 Since you have purified your souls in obeying the truth through the Spirit in sincere love of the brethren, love one another fervently with a pure heart,
19 So is the man who deceives his neighbor and says, Am I not joking?
16 Do not be deceived, my beloved brothers.
8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.
4 He is proud, knowing nothing, but obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions,