1 Timothy 6:4
He is proud, knowing nothing, but obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions,
He is proud, knowing nothing, but obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions,
he is puffed up with conceit and understands nothing. Instead, he has an unhealthy interest in controversies and arguments about words, which result in envy, strife, slander, and evil suspicions.
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
he is puffed{G5187} up, knowing{G1987} nothing,{G3367} but{G235} doting{G3552} about{G4012} questionings{G2214} and{G2532} disputes of words,{G3055} whereof{G3739} {G1537} cometh{G1096} envy,{G5355} strife,{G2054} railings,{G988} evil{G4190} surmisings,{G5283}
He is proud{G5187}{(G5769)}, knowing{G1987}{(G5740)} nothing{G3367}, but{G235} doting{G3552}{(G5723)} about{G4012} questions{G2214} and{G2532} strifes of words{G3055}, whereof{G1537}{G3739} cometh{G1096}{(G5736)} envy{G5355}, strife{G2054}, railings{G988}, evil{G4190} surmisings{G5283},
he is pufte vp and knoweth nothynge: but wasteth his braynes aboute questions and stryfe of wordes wherof sprynge envie stryfe raylinges evyll surmysinges
he is puft vp, and knoweth nothinge, but waysteth his brayne aboute questions and stryuynges of wordes: wherof sprynge envye, stryfe, raylinges, euell surmysinges,
He is puft vp & knoweth nothing, but doteth about questions & strife of words, whereof commeth enuie, strife, railings, euill surmisings,
He is puft vp, knowyng nothing, but dotyng about questions and strifes of wordes, wherof commeth enuie, stryfe, raylynges, euyll surmysynges,
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions,
he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,
he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,
He has an over-high opinion of himself; being without knowledge, having only an unhealthy love of questionings and wars of words, from which come envy, fighting, cruel words, evil thoughts,
he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
he is conceited and understands nothing, but has an unhealthy interest in controversies and verbal disputes. This gives rise to envy, dissension, slanders, evil suspicions,
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
5 Useless wranglings of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. From such withdraw yourself.
23 But avoid foolish and ignorant disputes, knowing that they generate strife.
3 If anyone teaches otherwise, and does not consent to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which accords with godliness;
9 But avoid foolish disputes, genealogies, contentions, and strivings about the law; for they are unprofitable and useless.
14 Remind them of these things, charging them before the Lord not to argue about words to no profit, to the ruin of the hearers.
15 Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth.
16 But shun profane and idle babblings, for they will increase to more ungodliness.
17 And their message will spread like cancer. Hymenaeus and Philetus are of this sort,
14 But if you have bitter envy and strife in your hearts, do not boast and lie against the truth.
15 This wisdom does not come down from above, but is earthly, sensual, devilish.
16 For where envy and strife are, there is confusion and every evil work.
6 From which some, having strayed, have turned aside to idle talk,
7 Desiring to be teachers of the law, understanding neither what they say nor what they affirm.
16 These are grumblers, complainers, walking according to their own lusts; and they mouth great swelling words, flattering people to gain advantage.
6 And these things, brothers, I have applied to myself and Apollos for your sakes, that you may learn in us not to think of men above that which is written, so that none of you be puffed up for one against another.
10 But these speak evil of whatever they do not know; and whatever they know naturally, like brute beasts, in these things they corrupt themselves.
3 For if a man thinks himself to be something, when he is nothing, he deceives himself.
4 But let every man examine his own work, and then he shall have rejoicing in himself alone, and not in another.
6 Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
6 For of this sort are those who creep into households and lead captive gullible women loaded with sins, led away by various lusts,
7 Always learning and never able to come to the knowledge of the truth.
26 Let us not become conceited, provoking one another, envying one another.
4 Nor give attention to fables and endless genealogies, which cause questions rather than godly edification which is in faith, so do.
2 And if anyone thinks that he knows anything, he knows nothing yet as he ought to know.
20 O Timothy, guard what has been committed to your trust, avoiding profane and idle babblings and contradictions of what is falsely called knowledge;
15 Some indeed preach Christ even from envy and strife, and some also from goodwill:
16 The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains:
16 But now you boast in your arrogance; all such boasting is evil.
20 For I fear, lest, when I come, I shall not find you as I wish, and that I shall be found by you such as you wish not; lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults;
18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through wantonness, those who have barely escaped from those who live in error.
10 By pride comes only contention, but with the well advised is wisdom.
4 Wherein they think it strange that you do not run with them in the same excess of riot, speaking evil of you:
5 Do you think that the Scripture says in vain, The spirit that dwells in us yearns jealously?
9 Holding fast the faithful word as he has been taught, that he may be able, by sound doctrine, both to exhort and to convict those who contradict.
10 For there are many insubordinate, both idle talkers and deceivers, especially those of the circumcision,
3 For you are still carnal: for whereas there is among you envying, and strife, and divisions, are you not carnal, and walk as men?
11 Knowing that such a person is warped and sinful, being self-condemned.
10 And especially those who walk according to the flesh in the lust of uncleanness and despise authority. They are presumptuous, self-willed, and not afraid to speak evil of dignities.
16 As also in all his letters, speaking in them of these things; in which are some things hard to understand, which those who are unlearned and unstable twist, as they do also the other scriptures, to their own destruction.
6 Your boasting is not good. Do you not know that a little leaven leavens the whole lump?
6 Let no one deceive you with empty words: for because of these things the wrath of God comes upon the children of disobedience.
13 And besides, they learn to be idle, wandering about from house to house; and not only idle, but also gossipers and busybodies, speaking things they ought not.
29 Being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers,
2 And you are arrogant, and have not rather mourned, so that he who has done this deed might be removed from among you.
20 An instructor of the foolish, a teacher of infants, who have the form of knowledge and of the truth in the law.
18 Let no one beguile you of your reward in a false humility and worship of angels, intruding into those things which he has not seen, vainly puffed up by his fleshly mind,
3 Should he argue with unprofitable talk, or with speeches that do no good?
38 But if anyone is ignorant, let him be ignorant.
23 These things indeed have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body, but are of no value against the indulgence of the flesh.
14 Not giving heed to Jewish fables and commandments of men who turn from the truth.