Romans 7:13
Was then that which is good made death unto me? Certainly not. But sin, that it might appear sin, was producing death in me through what is good; that sin through the commandment might become exceedingly sinful.
Was then that which is good made death unto me? Certainly not. But sin, that it might appear sin, was producing death in me through what is good; that sin through the commandment might become exceedingly sinful.
Did what is good then become death to me? Certainly not! But sin, in order to be recognized as sin, used what is good to bring about my death, so that sin might become utterly sinful through the commandment.
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Did{G1096} then{G3767} that which is good{G18} become{G1096} death{G2288} unto me?{G3361} God forbid.{G1096} But{G235} sin,{G266} that{G2443} it might be shown{G5316} to be sin,{G266} by working{G2716} death{G2288} to me{G3427} through{G1223} that which is good; —{G18} that{G2443} through{G1223} the commandment{G1785} sin{G266} might become{G1096} {G2596} exceeding{G5236} sinful.{G268}
Was then{G3767} that which is good{G18} made{G1096}{(G5754)} death{G2288} unto me{G1698}? God forbid{G3361}{G1096}{(G5636)}. But{G235} sin{G266}, that{G2443} it might appear{G5316}{(G5652)} sin{G266}, working{G2716}{(G5740)} death{G2288} in me{G3427} by{G1223} that which is good{G18}; that{G2443} sin{G266} by{G1223} the commandment{G1785} might become{G1096}{(G5638)} exceeding{G2596}{G5236} sinful{G268}.
Was that then which is good made deeth vnto me? God forbyd. Naye synne was deeth vnto me that it myght appere how that synne by the meanes of that which is good had wrought deeth in me: that synne which is vnder the commandemet myght be out of measure synfull.
Is that then which is good, become death vnto me? God forbyd. But synne, that it mighte appeare how yt it is synne, hath wroughte me death thorow good: that synne mighte be out of measure synfull by the commaundement.
Was that then which is good, made death vnto me? God forbid: but sinne, that it might appeare sinne, wrought death in me by that which is good, that sinne might be out of measure sinfull by the commandement.
Was that then which was good, made death vnto me? God forbyd. But sinne, that sinne myght appeare, by that which was good to worke death in me: that sinne by ye commaundement, myght be out of measure sinfull.
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.
That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,
Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; --that through the commandment sin might become exceeding sinful.
Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good;--that through the commandment sin might become exceeding sinful.
Was then that which is good, death to me? In no way. But the purpose was that sin might be seen to be sin by working death to me through that which is good; so that through the orders of the law sin might seem much more evil.
Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.
Did that which is good, then, become death to me? Absolutely not! But sin, so that it would be shown to be sin, produced death in me through what is good, so that through the commandment sin would become utterly sinful.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
5 For when we were in the flesh, the passions of sins, which were by the law, worked in our members to bear fruit to death.
6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
7 What shall we say then? Is the law sin? Certainly not. Indeed, I would not have known sin except through the law: for I would not have known lust unless the law had said, 'You shall not covet.'
8 But sin, taking opportunity by the commandment, worked in me all kinds of covetousness. For without the law, sin was dead.
9 For I was alive once without the law, but when the commandment came, sin revived, and I died.
10 And the commandment, which was intended for life, I found to be leading to death.
11 For sin, taking occasion by the commandment, deceived me, and by it killed me.
12 Therefore the law is holy, and the commandment holy, and just, and good.
14 For we know that the law is spiritual, but I am carnal, sold under sin.
15 For what I do, I do not understand: for what I want to do, that I do not do; but what I hate, that I do.
16 If then I do what I do not want to do, I agree with the law that it is good.
17 Now then it is no longer I who do it, but sin that dwells in me.
18 For I know that in me (that is, in my flesh,) nothing good dwells: for to will is present with me, but how to perform what is good I do not find.
19 For the good that I want to do, I do not do; but the evil I do not want to do, that I do.
20 Now if I do what I do not want to do, it is no longer I who do it, but sin that dwells in me.
21 I find then a law, that when I want to do good, evil is present with me.
22 For I delight in the law of God according to the inner man:
23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
24 O wretched man that I am! Who will deliver me from this body of death?
25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God, but with the flesh the law of sin.
17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? God forbid.
2 For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.
3 For what the law could not do, in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, to condemn sin in the flesh.
1 What shall we say then? Shall we continue in sin, that grace may abound?
2 Certainly not. How shall we who are dead to sin live any longer in it?
20 Moreover, the law entered that the offense might abound. But where sin abounded, grace abounded much more:
21 So that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.
14 For sin shall not have dominion over you, for you are not under the law but under grace.
15 What then? Shall we sin because we are not under the law but under grace? Certainly not.
6 Certainly not: for then how will God judge the world?
7 For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner?
8 And why not say, (as we are slanderously reported and as some affirm that we say,) 'Let us do evil that good may come'? Their condemnation is just.
9 What then? Are we better than they? Not at all: for we have already charged both Jews and Gentiles, that they are all under sin;
12 Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned:
13 For until the law sin was in the world, but sin is not charged when there is no law.
56 The sting of death is sin, and the strength of sin is the law.
19 For I through the law died to the law, that I might live to God.
21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, then truly righteousness would have been by the law.
23 For the wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord.
10 For the death that He died, He died to sin once; but the life that He lives, He lives to God.
11 Likewise, reckon yourselves to be dead indeed to sin, but alive to God through Jesus Christ our Lord.
12 Therefore, do not let sin reign in your mortal body, that you should obey its lusts.
20 Therefore by the deeds of the law no flesh will be justified in His sight: for by the law is the knowledge of sin.
21 What fruit did you have then in the things of which you are now ashamed? For the end of those things is death.
7 For he who has died is freed from sin.
15 Then when lust has conceived, it gives birth to sin: and sin, when it is full-grown, brings forth death.
17 All unrighteousness is sin, and there is a sin not leading to death.
12 For as many as have sinned without law shall also perish without law: and as many as have sinned under the law shall be judged by the law;
4 Whoever commits sin also transgresses the law: for sin is the transgression of the law.
9 Knowing this, that the law is not made for a righteous person, but for the lawless and disobedient, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,