Galatians 3:21
Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, then truly righteousness would have been by the law.
Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, then truly righteousness would have been by the law.
Is the law, therefore, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.
Is the law then ainst the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Ys the lawe then agaynst ye promes of God? God forbid. How be it yf ther had bene a lawe geve which coulde have geven lyfe: then no doute rightewesnes shuld have come by ye lawe.
Is the lawe then agaynst the promyses of God? God forbyd. Howbeit yf there had bene geuen a lawe which coulde haue geue life, the no doute righteousnes shulde come of the lawe.
Is the Lawe then against the promises of God? God forbid: For if there had bene a Lawe giuen which coulde haue giuen life, surely righteousnes should haue bene by the Lawe.
Is the lawe then against the promise of God? God forbyd. For yf there had ben a lawe geuen which coulde haue geuen life: then no doubt righteousnesse shoulde haue ben by the lawe.
[Is] the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most assuredly righteousness would have been of the law.
the law, then, `is' against the promises of God? -- let it not be! for if a law was given that was able to make alive, truly by law there would have been the righteousness,
Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.
Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.
Is the law then against the words of God? in no way; because if there had been a law which was able to give life, truly righteousness would have been by the law.
Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.
Is the law therefore opposed to the promises of God? Absolutely not! For if a law had been given that was able to give life, then righteousness would certainly have come by the law.
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17And this I say, that the covenant, which was confirmed before by God in Christ, the law, which came four hundred and thirty years later, cannot annul, that it should make the promise of no effect.
18For if the inheritance is of the law, it is no longer of promise, but God gave it to Abraham by promise.
19Why then serves the law? It was added because of transgressions, until the seed should come to whom the promise was made, and it was ordained by angels in the hand of a mediator.
20Now a mediator is not a mediator of one, but God is one.
10For as many as are of the works of the law are under the curse, for it is written: 'Cursed is everyone who does not continue in all things which are written in the book of the law to do them.'
11But that no one is justified by the law in the sight of God is evident, for 'The just shall live by faith.'
12And the law is not of faith, but 'The man who does them shall live in them.'
20Therefore by the deeds of the law no flesh will be justified in His sight: for by the law is the knowledge of sin.
21But now the righteousness of God apart from the law is revealed, being witnessed by the law and the prophets,
22even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference:
22But the Scripture has concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
23But before faith came, we were kept under the law, confined unto the faith which would afterwards be revealed.
24Therefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
21I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain.
30since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
31Do we then make void the law through faith? Certainly not: on the contrary, we establish the law.
27Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith.
28Therefore we conclude that a man is justified by faith apart from the deeds of the law.
16Knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by the faith in Christ and not by the works of the law, for by the works of the law no flesh shall be justified.
17But if, while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? God forbid.
13For the promise that he should be the heir of the world was not to Abraham, or to his descendants, through the law, but through the righteousness of faith.
14For if those who are of the law are heirs, faith is made void and the promise nullified.
15Because the law produces wrath; for where there is no law, there is no transgression.
16Therefore it is of faith, that it might be by grace; to the end that the promise might be sure to all the descendants; not to those only who are of the law, but also to those who are of the faith of Abraham, who is the father of us all,
7What shall we say then? Is the law sin? Certainly not. Indeed, I would not have known sin except through the law: for I would not have known lust unless the law had said, 'You shall not covet.'
4For Christ is the end of the law for righteousness to everyone who believes.
5For Moses describes the righteousness which is of the law, that the man who does those things shall live by them.
19For I through the law died to the law, that I might live to God.
39And by him all who believe are justified from all things, from which you could not be justified by the law of Moses.
15What then? Shall we sin because we are not under the law but under grace? Certainly not.
14That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.
15Brethren, I speak after the manner of men: Though it is but a man's covenant, yet if it is confirmed, no man annuls or adds to it.
13Was then that which is good made death unto me? Certainly not. But sin, that it might appear sin, was producing death in me through what is good; that sin through the commandment might become exceedingly sinful.
21Tell me, you who desire to be under the law, do you not hear the law?
5He who ministers to you the Spirit and works miracles among you, does he do it by the works of the law, or by hearing of faith?
6Even as Abraham believed God, and it was accounted to him for righteousness.
2For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.
3For what the law could not do, in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, to condemn sin in the flesh.
2For if Abraham was justified by works, he has reason to boast; but not before God.
6Certainly not: for then how will God judge the world?
9And be found in him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith:
2This only I would learn from you: Did you receive the Spirit by the works of the law, or by hearing of faith?
13For until the law sin was in the world, but sin is not charged when there is no law.
4Christ has become of no effect to you, whoever among you are justified by the law; you have fallen from grace.
13For it is not the hearers of the law who are just before God, but the doers of the law shall be justified.
30What shall we say then? That the Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith.
31But Israel, pursuing the law of righteousness, has not attained to the law of righteousness.
17For in it the righteousness of God is revealed from faith to faith: as it is written, 'The just shall live by faith.'
9For I was alive once without the law, but when the commandment came, sin revived, and I died.
10And the commandment, which was intended for life, I found to be leading to death.