Romans 3:30

KJV1611 – Modern English

since there is one God who will justify the circumcised by faith and the uncircumcised through faith.

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Referenced Verses

  • Gal 3:8 : 8 And the Scripture, foreseeing that God would justify the gentiles through faith, preached beforehand the gospel unto Abraham, saying, 'In you shall all nations be blessed.'
  • Gal 3:20 : 20 Now a mediator is not a mediator of one, but God is one.
  • Gal 3:28 : 28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female, for you are all one in Christ Jesus.
  • Gal 5:6 : 6 For in Jesus Christ neither circumcision matters nor uncircumcision, but faith working through love.
  • Gal 6:15 : 15 For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation.
  • Phil 3:3 : 3 For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
  • Col 2:10-11 : 10 And you are complete in him, who is the head of all principality and power: 11 In whom also you are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
  • Rom 3:28 : 28 Therefore we conclude that a man is justified by faith apart from the deeds of the law.
  • Rom 4:11-12 : 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised: that he might be the father of all those who believe, though they be not circumcised; that righteousness might be credited to them also; 12 And the father of circumcision to those who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had while still uncircumcised.
  • Rom 10:12-13 : 12 For there is no difference between Jew and Greek, for the same Lord over all is rich to all who call upon Him. 13 For "whoever calls on the name of the Lord shall be saved."
  • Gal 2:14-16 : 14 But when I saw that they were not straightforward about the truth of the gospel, I said to Peter before them all, If you, being a Jew, live in the manner of Gentiles and not as the Jews, why do you compel the Gentiles to live as the Jews? 15 We who are Jews by nature, and not sinners of the Gentiles, 16 Knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by the faith in Christ and not by the works of the law, for by the works of the law no flesh shall be justified.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 3:26-29
    4 verses
    81%

    26to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.

    27Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith.

    28Therefore we conclude that a man is justified by faith apart from the deeds of the law.

    29Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also,

  • Rom 2:25-29
    5 verses
    77%

    25For circumcision truly profits if you keep the law: but if you are a breaker of the law, your circumcision is made uncircumcision.

    26Therefore if the uncircumcised keep the righteousness of the law, shall not his uncircumcision be counted as circumcision?

    27And shall not the uncircumcised which is by nature, if it fulfills the law, judge you, who by the letter and circumcision transgress the law?

    28For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:

    29But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.

  • Rom 3:20-22
    3 verses
    77%

    20Therefore by the deeds of the law no flesh will be justified in His sight: for by the law is the knowledge of sin.

    21But now the righteousness of God apart from the law is revealed, being witnessed by the law and the prophets,

    22even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference:

  • Rom 4:9-12
    4 verses
    77%

    9Does this blessedness then come upon the circumcision only, or upon the uncircumcision also? For we say that faith was credited to Abraham for righteousness.

    10How was it then credited? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

    11And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised: that he might be the father of all those who believe, though they be not circumcised; that righteousness might be credited to them also;

    12And the father of circumcision to those who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had while still uncircumcised.

  • Gal 3:5-9
    5 verses
    76%

    5He who ministers to you the Spirit and works miracles among you, does he do it by the works of the law, or by hearing of faith?

    6Even as Abraham believed God, and it was accounted to him for righteousness.

    7Know therefore that those who are of faith, the same are the children of Abraham.

    8And the Scripture, foreseeing that God would justify the gentiles through faith, preached beforehand the gospel unto Abraham, saying, 'In you shall all nations be blessed.'

    9So then those who are of faith are blessed with faithful Abraham.

  • Rom 3:31
    76%

    31Do we then make void the law through faith? Certainly not: on the contrary, we establish the law.

  • Gal 3:11-12
    2 verses
    76%

    11But that no one is justified by the law in the sight of God is evident, for 'The just shall live by faith.'

    12And the law is not of faith, but 'The man who does them shall live in them.'

  • Rom 9:30
    74%

    30What shall we say then? That the Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith.

  • Gal 2:16
    73%

    16Knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by the faith in Christ and not by the works of the law, for by the works of the law no flesh shall be justified.

  • Gal 5:6
    73%

    6For in Jesus Christ neither circumcision matters nor uncircumcision, but faith working through love.

  • Acts 13:39
    73%

    39And by him all who believe are justified from all things, from which you could not be justified by the law of Moses.

  • Rom 1:17
    73%

    17For in it the righteousness of God is revealed from faith to faith: as it is written, 'The just shall live by faith.'

  • Rom 4:16
    73%

    16Therefore it is of faith, that it might be by grace; to the end that the promise might be sure to all the descendants; not to those only who are of the law, but also to those who are of the faith of Abraham, who is the father of us all,

  • Phil 3:3
    72%

    3For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

  • Rom 4:2-3
    2 verses
    72%

    2For if Abraham was justified by works, he has reason to boast; but not before God.

    3For what does the scripture say? Abraham believed God, and it was credited to him for righteousness.

  • 1 Cor 7:18-19
    2 verses
    72%

    18Was anyone called while circumcised? Let him not become uncircumcised. Was anyone called while uncircumcised? Let him not be circumcised.

    19Circumcision is nothing and uncircumcision is nothing, but keeping the commandments of God is what matters.

  • Gal 3:14
    72%

    14That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.

  • Gal 3:20-22
    3 verses
    72%

    20Now a mediator is not a mediator of one, but God is one.

    21Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, then truly righteousness would have been by the law.

    22But the Scripture has concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

  • Rom 3:1
    72%

    1What advantage then has the Jew? Or what profit is there in circumcision?

  • Rom 5:1
    71%

    1Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ:

  • Rom 4:5
    71%

    5But to him who does not work, but believes in him who justifies the ungodly, his faith is counted for righteousness.

  • Rom 3:3
    71%

    3For what if some did not believe? Shall their unbelief make the faithfulness of God without effect?

  • Phil 3:9
    70%

    9And be found in him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith:

  • Acts 15:9
    70%

    9and made no distinction between us and them, purifying their hearts by faith.

  • Gal 5:3
    70%

    3For I testify again to every man who is circumcised, that he is a debtor to keep the whole law.

  • Gal 6:15
    70%

    15For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation.

  • Rom 3:24
    70%

    24being justified freely by His grace through the redemption that is in Christ Jesus,

  • Rom 3:9
    70%

    9What then? Are we better than they? Not at all: for we have already charged both Jews and Gentiles, that they are all under sin;

  • Jas 2:24
    69%

    24You see then that a man is justified by works, and not by faith only.