Romans 4:9
Does this blessedness then come upon the circumcision only, or upon the uncircumcision also? For we say that faith was credited to Abraham for righteousness.
Does this blessedness then come upon the circumcision only, or upon the uncircumcision also? For we say that faith was credited to Abraham for righteousness.
Is this blessedness then only for the circumcised, or also for the uncircumcised? For we say that faith was credited to Abraham as righteousness.
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham {G3754} his faith was reckoned for righteousness.
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.
Now this blessednes, goeth it ouer the circucision, or ouer the vncircumcision? We must nedes graunte, yt Abrahas faith was couted vnto hi for righteousnes.
Came this blessednesse then vpon the circumcision onely, or vpon the vncircumcision also? For we say, that faith was imputed vnto Abraham for righteousnesse.
Came this blessednes then vpon the circumcision, or vpon the vncircumcision also? For we say, that fayth was reckened to Abraham for ryghteousnes.
¶ [Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
`Is' this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?
Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness.
Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
Is this blessedness then for the circumcision or also for the uncircumcision? For we say,“faith was credited to Abraham as righteousness.”
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10How was it then credited? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised: that he might be the father of all those who believe, though they be not circumcised; that righteousness might be credited to them also;
12And the father of circumcision to those who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had while still uncircumcised.
13For the promise that he should be the heir of the world was not to Abraham, or to his descendants, through the law, but through the righteousness of faith.
1What shall we say then that Abraham our father has found according to the flesh?
2For if Abraham was justified by works, he has reason to boast; but not before God.
3For what does the scripture say? Abraham believed God, and it was credited to him for righteousness.
4Now to him who works, the reward is not given of grace, but as a debt.
5But to him who does not work, but believes in him who justifies the ungodly, his faith is counted for righteousness.
6Even as David also describes the blessedness of the man to whom God credits righteousness apart from works,
6Even as Abraham believed God, and it was accounted to him for righteousness.
7Know therefore that those who are of faith, the same are the children of Abraham.
8And the Scripture, foreseeing that God would justify the gentiles through faith, preached beforehand the gospel unto Abraham, saying, 'In you shall all nations be blessed.'
9So then those who are of faith are blessed with faithful Abraham.
22And therefore it was credited to him for righteousness.
23Now it was not written for his sake alone that it was credited to him;
24But also for us, to whom it shall be credited, if we believe in him who raised Jesus our Lord from the dead;
25For circumcision truly profits if you keep the law: but if you are a breaker of the law, your circumcision is made uncircumcision.
26Therefore if the uncircumcised keep the righteousness of the law, shall not his uncircumcision be counted as circumcision?
27And shall not the uncircumcised which is by nature, if it fulfills the law, judge you, who by the letter and circumcision transgress the law?
28For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:
29But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.
16Therefore it is of faith, that it might be by grace; to the end that the promise might be sure to all the descendants; not to those only who are of the law, but also to those who are of the faith of Abraham, who is the father of us all,
17As it is written, I have made you a father of many nations, before him whom he believed, even God, who gives life to the dead, and calls those things which do not exist as though they did.
27Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith.
28Therefore we conclude that a man is justified by faith apart from the deeds of the law.
29Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also,
30since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
30What shall we say then? That the Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith.
6And he believed in the LORD; and He counted it to him for righteousness.
21Was not Abraham our father justified by works when he offered Isaac his son on the altar?
22Do you see how faith was working together with his works, and by works faith was made perfect?
23And the Scripture was fulfilled which says, Abraham believed God, and it was reckoned to him as righteousness. And he was called the Friend of God.
24You see then that a man is justified by works, and not by faith only.
8Blessed is the man to whom the Lord will not credit sin.
14That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.
24And Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin.
31And that was accounted unto him for righteousness unto all generations forevermore.
22even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference:
6But he whose genealogy is not counted from them received tithes from Abraham, and blessed him who had the promises.
18of whom it was said, 'In Isaac your seed shall be called,'
6For in Jesus Christ neither circumcision matters nor uncircumcision, but faith working through love.
1What advantage then has the Jew? Or what profit is there in circumcision?
14What shall we say then? Is there unrighteousness with God? God forbid.
18Since Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?
10And not only this; but Rebecca also had conceived by one man, even by our father Isaac;
19And being not weak in faith, he did not consider his own body, already dead, being about a hundred years old, nor the deadness of Sarah's womb.
17For in it the righteousness of God is revealed from faith to faith: as it is written, 'The just shall live by faith.'
16Knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by the faith in Christ and not by the works of the law, for by the works of the law no flesh shall be justified.