Romans 9:14
What shall we say then? Is there unrighteousness with God? God forbid.
What shall we say then? Is there unrighteousness with God? God forbid.
What then shall we say? Is God unjust? Certainly not!
What shall we say then? Is there unrighteousness with God? God forbid.
What shall we say then? Is there unrighteousness with God? God forbid.
What shall we say then? Is there unrighteousness with God? God forbid.
What shall we saye then? is there eny vnrightewesses with God? God forbyd.
What shal we saye then? Is God then vnrighteous? God forbyd.
What shall wee say then? Is there vnrighteousnes with God? God forbid.
What shall we say then? Is there any vnrighteousnes with God? God forbid.
¶ What shall we say then? [Is there] unrighteousness with God? God forbid.
What shall we say then? Is there unrighteousness with God? May it never be!
What, then, shall we say? unrighteousness `is' with God? let it not be!
What shall we say then? Is there unrighteousness with God? God forbid.
What shall we say then? Is there unrighteousness with God? God forbid.
What may we say then? is God not upright? let it not be said.
What shall we say then? Is there unrighteousness with God? May it never be!
What shall we say then? Is there injustice with God? Absolutely not!
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3For what if some did not believe? Shall their unbelief make the faithfulness of God without effect?
4Certainly not: indeed, let God be true, but every man a liar; as it is written, 'That you may be justified in your words, and may overcome when you are judged.'
5But if our unrighteousness highlights the righteousness of God, what shall we say? Is God unrighteous who inflicts wrath? (I speak as a man)
6Certainly not: for then how will God judge the world?
7For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner?
8And why not say, (as we are slanderously reported and as some affirm that we say,) 'Let us do evil that good may come'? Their condemnation is just.
9What then? Are we better than they? Not at all: for we have already charged both Jews and Gentiles, that they are all under sin;
10As it is written, 'There is none righteous, no, not one:'
15For He says to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16So then it is not of him who wills, nor of him who runs, but of God who shows mercy.
17For the Scripture says to Pharaoh, For this very purpose I have raised you up, that I might show My power in you, and that My name might be declared throughout all the earth.
18Therefore He has mercy on whom He wills, and whom He wills He hardens.
19You will say then to me, Why does He still find fault? For who has resisted His will?
20But indeed, O man, who are you to reply against God? Shall the thing formed say to Him who formed it, Why have you made me like this?
15What then? Shall we sin because we are not under the law but under grace? Certainly not.
11For the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works, but of Him who calls;
12It was said to her, The elder shall serve the younger.
13As it is written, Jacob have I loved, but Esau have I hated.
1What shall we say then? Shall we continue in sin, that grace may abound?
2Certainly not. How shall we who are dead to sin live any longer in it?
31What then shall we say to these things? If God is for us, who can be against us?
32He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?
33Who shall bring a charge against God's elect? It is God who justifies.
11For there is no partiality with God.
17But if, while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? God forbid.
1I say then, Has God cast away His people? Certainly not. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
30What shall we say then? That the Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith.
29Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also,
6And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
28Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers.
29For the gifts and calling of God are irrevocable.
21Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, then truly righteousness would have been by the law.
8Blessed is the man to whom the Lord will not credit sin.
9Does this blessedness then come upon the circumcision only, or upon the uncircumcision also? For we say that faith was credited to Abraham for righteousness.
1What shall we say then that Abraham our father has found according to the flesh?
2For if Abraham was justified by works, he has reason to boast; but not before God.
7What shall we say then? Is the law sin? Certainly not. Indeed, I would not have known sin except through the law: for I would not have known lust unless the law had said, 'You shall not covet.'
13Was then that which is good made death unto me? Certainly not. But sin, that it might appear sin, was producing death in me through what is good; that sin through the commandment might become exceedingly sinful.
32For God has committed them all to disobedience, that He might have mercy on all.
11I say then, Have they stumbled that they should fall? Certainly not! But through their fall, salvation has come to the Gentiles, to provoke them to jealousy.
2But we are sure that the judgment of God is according to truth against those who commit such things.
3And do you think this, O man, who judges those who do such things, and do the same, that you shall escape the judgment of God?
4Or do you despise the riches of His goodness and tolerance and patience, not knowing that the goodness of God leads you to repentance?
18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness;
6Even as David also describes the blessedness of the man to whom God credits righteousness apart from works,
17Since then God gave them the same gift as he did to us, who believed on the Lord Jesus Christ; who was I that I could withstand God?
9And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to you among the Gentiles, and sing to your name.
7And they said to him, Why does my lord say these words? God forbid that your servants should do such a thing as this:
17Shall mortal man be more just than God? Shall a man be more pure than his maker?
3Does God pervert judgment, or does the Almighty pervert justice?