Romans 11:32
For God has committed them all to disobedience, that He might have mercy on all.
For God has committed them all to disobedience, that He might have mercy on all.
For God has bound everyone over to disobedience so that He may have mercy on them all.
For God hath concluded them all in unbelief, that he might have mercy upon all.
For God hath shut up all unto disobedience, that he might have mercy upon all.
God hath wrapped all nacions in vnbeleve that he myght have mercie on all.
For God hath closed vp all vnder vnbeleue, that he mighte haue mercy on all.
For God hath shut vp all in vnbeliefe, that he might haue mercie on all.
For God hath wrapped all nations in vnbeliefe, yt he myght haue mercie on al.
For God hath concluded them all in unbelief, that he might have mercy upon all.
For God has shut up all to disobedience, that he might have mercy on all.
for God did shut up together the whole to unbelief, that to the whole He might do kindness.
For God hath shut up all unto disobedience, that he might have mercy upon all.
For God hath shut up all unto disobedience, that he might have mercy upon all.
For God has let them all go against his orders, so that he might have mercy on them all.
For God has shut up all to disobedience, that he might have mercy on all.
For God has consigned all people to disobedience so that he may show mercy to them all.
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25For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in.
26And so all Israel will be saved, as it is written: The Deliverer will come out of Zion, and He will turn away ungodliness from Jacob;
27For this is My covenant with them, when I take away their sins.
28Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers.
29For the gifts and calling of God are irrevocable.
30For as you were once disobedient to God, yet have now obtained mercy through their disobedience,
31even so these also have now been disobedient, that through the mercy shown to you they also may obtain mercy.
22But the Scripture has concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
14What shall we say then? Is there unrighteousness with God? God forbid.
15For He says to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16So then it is not of him who wills, nor of him who runs, but of God who shows mercy.
18Therefore He has mercy on whom He wills, and whom He wills He hardens.
33Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out!
22What if God, willing to show His wrath and to make His power known, endured with much patience the vessels of wrath prepared for destruction:
23And that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory,
24Even us whom He has called, not from the Jews only, but also from the Gentiles?
7What then? Israel has not obtained what it seeks; but the elect have obtained it, and the rest were blinded.
8According as it is written, God has given them a spirit of stupor, eyes that they should not see and ears that they should not hear, to this day.
11For the grace of God that brings salvation has appeared to all men,
11I say then, Have they stumbled that they should fall? Certainly not! But through their fall, salvation has come to the Gentiles, to provoke them to jealousy.
12Now if their fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness?
9What then? Are we better than they? Not at all: for we have already charged both Jews and Gentiles, that they are all under sin;
22even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference:
23for all have sinned and fall short of the glory of God;
12That they all might be condemned who did not believe the truth, but had pleasure in unrighteousness.
10Who once were not a people, but now are the people of God; who had not obtained mercy, but now have obtained mercy.
3For what if some did not believe? Shall their unbelief make the faithfulness of God without effect?
18When they heard these things, they held their peace and glorified God, saying, Then God has also granted to the Gentiles repentance unto life.
4Or do you despise the riches of His goodness and tolerance and patience, not knowing that the goodness of God leads you to repentance?
5But because of your hardness and unrepentant heart, you are storing up wrath for yourself against the day of wrath and revelation of the righteous judgment of God;
16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins always; but the wrath has come upon them to the utmost.
29Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also,
19Now we know that whatever the law says, it says to those who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness;
13For judgment is without mercy to the one who has shown no mercy; mercy triumphs over judgment.
30What shall we say then? That the Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith.
22Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off.
23And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again.
11For there is no partiality with God.
11'There is none who understands, there is none who seeks after God.'
32But though He causes grief, yet He will show compassion according to the multitude of His mercies.
4Who desires all people to be saved and to come to the knowledge of the truth.
12For there is no difference between Jew and Greek, for the same Lord over all is rich to all who call upon Him.
9And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to you among the Gentiles, and sing to your name.
16However, for this reason I obtained mercy, that in me first Jesus Christ might show all patience as a pattern to those who are going to believe on Him for everlasting life.
26But now is revealed, and by the prophetic scriptures, according to the commandment of the eternal God, made known to all nations for the obedience of faith:
32For all this they sinned still, and did not believe for his wondrous works.
30Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent,
9The Lord is not slack concerning his promise, as some men count slackness; but is patient toward us, not willing that any should perish, but that all should come to repentance.
11But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.