Romans 3:19
Now we know that whatever the law says, it says to those who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Now we know that whatever the law says, it says to those who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Now we know that whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Ye and we knowe that whatsoever ye lawe sayth he sayth it to them which are vnder the lawe. That all mouthes maye be stopped and all the worlde be subdued to god
But we knowe, yt, what soeuer the lawe sayeth, it sayeth it vnto them which are vnder the lawe, yt euery mouthe maye be stopped, & yt all the worlde maye be detter vnto God,
Now we know that whatsoeuer ye Lawe saieth, it saieth it to them which are vnder ye Law, that euery mouth may bee stopped, and all the world be subiect to the iudgement of God.
Nowe we knowe that what thynges so euer the lawe saith, it saith it to them which are vnder the lawe: That all mouthes maye be stopped, and that al ye world may be indaungered to God.
¶ Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;
Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
Now, we have knowledge that what the law says is for those who are under the law, so that every mouth may be stopped, and all men may be judged by God:
Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God.
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20Therefore by the deeds of the law no flesh will be justified in His sight: for by the law is the knowledge of sin.
21But now the righteousness of God apart from the law is revealed, being witnessed by the law and the prophets,
22even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference:
23for all have sinned and fall short of the glory of God;
9What then? Are we better than they? Not at all: for we have already charged both Jews and Gentiles, that they are all under sin;
10As it is written, 'There is none righteous, no, not one:'
18'There is no fear of God before their eyes.'
21Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, then truly righteousness would have been by the law.
22But the Scripture has concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
23But before faith came, we were kept under the law, confined unto the faith which would afterwards be revealed.
24Therefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
12For as many as have sinned without law shall also perish without law: and as many as have sinned under the law shall be judged by the law;
13For it is not the hearers of the law who are just before God, but the doers of the law shall be justified.
14For when the Gentiles, who do not have the law, do by nature the things contained in the law, these, having not the law, are a law to themselves:
15Who show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts alternately accusing or else excusing each other;)
3For being ignorant of God's righteousness and seeking to establish their own righteousness, they have not submitted to the righteousness of God.
4For Christ is the end of the law for righteousness to everyone who believes.
10For whoever shall keep the whole law, and yet offend in one point, he is guilty of all.
10For as many as are of the works of the law are under the curse, for it is written: 'Cursed is everyone who does not continue in all things which are written in the book of the law to do them.'
11But that no one is justified by the law in the sight of God is evident, for 'The just shall live by faith.'
1Therefore you are without excuse, O man, whoever you are that judges: for in what you judge another, you condemn yourself; for you who judge do the same things.
2But we are sure that the judgment of God is according to truth against those who commit such things.
3And do you think this, O man, who judges those who do such things, and do the same, that you shall escape the judgment of God?
8But we know that the law is good if a man uses it lawfully;
9Knowing this, that the law is not made for a righteous person, but for the lawless and disobedient, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
39And by him all who believe are justified from all things, from which you could not be justified by the law of Moses.
18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness;
19Because what may be known of God is manifest in them; for God has shown it to them.
7What shall we say then? Is the law sin? Certainly not. Indeed, I would not have known sin except through the law: for I would not have known lust unless the law had said, 'You shall not covet.'
15Because the law produces wrath; for where there is no law, there is no transgression.
29That no flesh should glory in his presence.
19For I through the law died to the law, that I might live to God.
32For God has committed them all to disobedience, that He might have mercy on all.
5But if our unrighteousness highlights the righteousness of God, what shall we say? Is God unrighteous who inflicts wrath? (I speak as a man)
6Certainly not: for then how will God judge the world?
7For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner?
27Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith.
28Therefore we conclude that a man is justified by faith apart from the deeds of the law.
14For we know that the law is spiritual, but I am carnal, sold under sin.
16Knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by the faith in Christ and not by the works of the law, for by the works of the law no flesh shall be justified.
13For until the law sin was in the world, but sin is not charged when there is no law.
30What shall we say then? That the Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith.
12'They have all turned aside; they have together become unprofitable; there is none who does good, no, not one.'
12So then each of us shall give account of himself to God.
3For what the law could not do, in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, to condemn sin in the flesh.
23You who make your boast of the law, through breaking the law do you dishonor God?
24For the name of God is blasphemed among the Gentiles because of you, as it is written.
4Whoever commits sin also transgresses the law: for sin is the transgression of the law.
3For I testify again to every man who is circumcised, that he is a debtor to keep the whole law.
18Therefore, as through one offense judgment came to all men, resulting in condemnation, even so through one act of righteousness the free gift came to all men, resulting in justification of life.