Romans 3:9
What then? Are we better than they? Not at all: for we have already charged both Jews and Gentiles, that they are all under sin;
What then? Are we better than they? Not at all: for we have already charged both Jews and Gentiles, that they are all under sin;
What then? Are we any better? Not at all. For we have already charged that Jews and Gentiles alike are all under the power of sin.
What then? are we better than they? No, in no wise: for we have before pved both Jews and Gentiles, that they are all under sin;
What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.
What then? Are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,
What then? Are we better then they? No, in no wise. For we haue alredy proued, howe that both Iewes and Gentiles are all vnder sinne.
What then? are we better [than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin.
What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,
What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin;
What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.
The Condemnation of the World What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
10As it is written, 'There is none righteous, no, not one:'
11'There is none who understands, there is none who seeks after God.'
12'They have all turned aside; they have together become unprofitable; there is none who does good, no, not one.'
22even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference:
23for all have sinned and fall short of the glory of God;
24being justified freely by His grace through the redemption that is in Christ Jesus,
18'There is no fear of God before their eyes.'
19Now we know that whatever the law says, it says to those who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
20Therefore by the deeds of the law no flesh will be justified in His sight: for by the law is the knowledge of sin.
15We who are Jews by nature, and not sinners of the Gentiles,
16Knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by the faith in Christ and not by the works of the law, for by the works of the law no flesh shall be justified.
17But if, while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? God forbid.
5But if our unrighteousness highlights the righteousness of God, what shall we say? Is God unrighteous who inflicts wrath? (I speak as a man)
6Certainly not: for then how will God judge the world?
7For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner?
8And why not say, (as we are slanderously reported and as some affirm that we say,) 'Let us do evil that good may come'? Their condemnation is just.
30What shall we say then? That the Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith.
1Therefore you are without excuse, O man, whoever you are that judges: for in what you judge another, you condemn yourself; for you who judge do the same things.
2But we are sure that the judgment of God is according to truth against those who commit such things.
3And do you think this, O man, who judges those who do such things, and do the same, that you shall escape the judgment of God?
22But the Scripture has concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
8If we say that we have no sin, we deceive ourselves, and the truth is not in us.
11For there is no partiality with God.
12For as many as have sinned without law shall also perish without law: and as many as have sinned under the law shall be judged by the law;
10If we say that we have not sinned, we make him a liar, and his word is not in us.
15What then? Shall we sin because we are not under the law but under grace? Certainly not.
3They have all turned aside, they have together become corrupt; there is none who does good, not even one.
3Among whom also we all had our conduct in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
3For we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.
1What shall we say then? Shall we continue in sin, that grace may abound?
29Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also,
10For as many as are of the works of the law are under the curse, for it is written: 'Cursed is everyone who does not continue in all things which are written in the book of the law to do them.'
11But that no one is justified by the law in the sight of God is evident, for 'The just shall live by faith.'
18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness;
9Tribulation and anguish, upon every soul of man who does evil, of the Jew first, and also of the Gentile;
29That no flesh should glory in his presence.
14What shall we say then? Is there unrighteousness with God? God forbid.
3For being ignorant of God's righteousness and seeking to establish their own righteousness, they have not submitted to the righteousness of God.
6But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
9Not of works, lest any man should boast.
7What shall we say then? Is the law sin? Certainly not. Indeed, I would not have known sin except through the law: for I would not have known lust unless the law had said, 'You shall not covet.'
12For our transgressions are multiplied before you, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them;
3Every one of them has turned back; they have altogether become filthy; there is none who does good, no, not one.
12Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned:
14For we know that the law is spiritual, but I am carnal, sold under sin.
5We have sinned and committed iniquity, and have done wickedly, and have rebelled, even by departing from Your precepts and from Your judgments:
14For when the Gentiles, who do not have the law, do by nature the things contained in the law, these, having not the law, are a law to themselves:
9And be found in him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith:
1There is therefore now no condemnation for those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.
4Whoever commits sin also transgresses the law: for sin is the transgression of the law.