Romans 3:22
even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference:
even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference:
This righteousness is given through faith in Jesus Christ to all who believe. There is no distinction,
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
even{G1161} the righteousness{G1343} of God{G2316} through{G1223} faith{G4102} in Jesus{G2424} Christ{G5547} unto{G1519} all{G3956} them that believe;{G4100} for{G1063} there is{G2076} no{G3756} distinction;{G1293}
Even{G1161} the righteousness{G1343} of God{G2316} which is by{G1223} faith{G4102} of Jesus{G2424} Christ{G5547} unto{G1519} all{G3956} and{G2532} upon{G1909} all{G3956} them that believe{G4100}{(G5723)}: for{G1063} there is{G2076}{(G5748)} no{G3756} difference{G1293}:
The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:
but I speake of ye righteousnes before God, which cometh by the faith on Iesus Christ, vnto all, and vpo all them that beleue.For here is no difference.
To wit, the righteousnesse of God by the faith of Iesus Christ, vnto all, and vpon all that beleeue.
The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:
Even the righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,
and the righteousness of God `is' through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,
even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;
even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;
That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,
even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,
namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction,
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
16 For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to everyone who believes; to the Jew first, and also to the Greek.
17 For in it the righteousness of God is revealed from faith to faith: as it is written, 'The just shall live by faith.'
9 And be found in him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith:
20 Therefore by the deeds of the law no flesh will be justified in His sight: for by the law is the knowledge of sin.
21 But now the righteousness of God apart from the law is revealed, being witnessed by the law and the prophets,
23 for all have sinned and fall short of the glory of God;
24 being justified freely by His grace through the redemption that is in Christ Jesus,
25 whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed,
26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.
27 Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith.
28 Therefore we conclude that a man is justified by faith apart from the deeds of the law.
29 Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also,
30 since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
30 What shall we say then? That the Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith.
16 Knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by the faith in Christ and not by the works of the law, for by the works of the law no flesh shall be justified.
5 But to him who does not work, but believes in him who justifies the ungodly, his faith is counted for righteousness.
6 Even as David also describes the blessedness of the man to whom God credits righteousness apart from works,
11 But that no one is justified by the law in the sight of God is evident, for 'The just shall live by faith.'
39 And by him all who believe are justified from all things, from which you could not be justified by the law of Moses.
3 For being ignorant of God's righteousness and seeking to establish their own righteousness, they have not submitted to the righteousness of God.
4 For Christ is the end of the law for righteousness to everyone who believes.
6 Even as Abraham believed God, and it was accounted to him for righteousness.
21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, then truly righteousness would have been by the law.
22 But the Scripture has concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
26 For you are all the children of God by faith in Christ Jesus.
1 Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ:
2 Through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
9 What then? Are we better than they? Not at all: for we have already charged both Jews and Gentiles, that they are all under sin;
10 As it is written, 'There is none righteous, no, not one:'
12 For there is no difference between Jew and Greek, for the same Lord over all is rich to all who call upon Him.
18 Therefore, as through one offense judgment came to all men, resulting in condemnation, even so through one act of righteousness the free gift came to all men, resulting in justification of life.
3 For what does the scripture say? Abraham believed God, and it was credited to him for righteousness.
9 and made no distinction between us and them, purifying their hearts by faith.
8 For by grace you are saved through faith; and that not of yourselves: it is the gift of God:
24 But also for us, to whom it shall be credited, if we believe in him who raised Jesus our Lord from the dead;
11 For there is no partiality with God.
8 And the Scripture, foreseeing that God would justify the gentiles through faith, preached beforehand the gospel unto Abraham, saying, 'In you shall all nations be blessed.'
9 So then those who are of faith are blessed with faithful Abraham.
30 But of him you are in Christ Jesus, who became for us wisdom from God—and righteousness and sanctification and redemption—
16 Therefore it is of faith, that it might be by grace; to the end that the promise might be sure to all the descendants; not to those only who are of the law, but also to those who are of the faith of Abraham, who is the father of us all,
22 And therefore it was credited to him for righteousness.
5 For we through the Spirit eagerly wait for the hope of righteousness by faith.
5 Through whom we have received grace and apostleship, for obedience to the faith among all nations, for His name;
14 That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.
11 For the grace of God that brings salvation has appeared to all men,
9 Does this blessedness then come upon the circumcision only, or upon the uncircumcision also? For we say that faith was credited to Abraham for righteousness.
11 Being filled with the fruits of righteousness, which are by Jesus Christ, to the glory and praise of God.
1 There is therefore now no condemnation for those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.
7 That having been justified by His grace, we should become heirs according to the hope of eternal life.
28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female, for you are all one in Christ Jesus.