Romans 4:5
But to him who does not work, but believes in him who justifies the ungodly, his faith is counted for righteousness.
But to him who does not work, but believes in him who justifies the ungodly, his faith is counted for righteousness.
But to the one who does not work but believes in the one who justifies the ungodly, their faith is credited as righteousness.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.
owbeit vnto him, yt goeth not aboute with workes, but beleueth on him yt iustifieth the vngodly, is his faith counted for righteousnes.
But to him that worketh not, but beleeueth in him that iustifieth the vngodly, his faith is counted for righteousnesse.
To hym that worketh not, but beleueth on hym that iustifieth the vngodly, his fayth is counted for ryghteousnes.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness:
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
But to him who without working has faith in him who gives righteousness to the evil-doer, his faith is put to his account as righteousness.
But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
6Even as David also describes the blessedness of the man to whom God credits righteousness apart from works,
7Saying, Blessed are those whose iniquities are forgiven, and whose sins are covered.
8Blessed is the man to whom the Lord will not credit sin.
9Does this blessedness then come upon the circumcision only, or upon the uncircumcision also? For we say that faith was credited to Abraham for righteousness.
10How was it then credited? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised: that he might be the father of all those who believe, though they be not circumcised; that righteousness might be credited to them also;
2For if Abraham was justified by works, he has reason to boast; but not before God.
3For what does the scripture say? Abraham believed God, and it was credited to him for righteousness.
4Now to him who works, the reward is not given of grace, but as a debt.
5He who ministers to you the Spirit and works miracles among you, does he do it by the works of the law, or by hearing of faith?
6Even as Abraham believed God, and it was accounted to him for righteousness.
26to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.
27Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith.
28Therefore we conclude that a man is justified by faith apart from the deeds of the law.
16Knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by the faith in Christ and not by the works of the law, for by the works of the law no flesh shall be justified.
20But do you want to know, O foolish man, that faith without works is dead?
21Was not Abraham our father justified by works when he offered Isaac his son on the altar?
22Do you see how faith was working together with his works, and by works faith was made perfect?
23And the Scripture was fulfilled which says, Abraham believed God, and it was reckoned to him as righteousness. And he was called the Friend of God.
24You see then that a man is justified by works, and not by faith only.
30What shall we say then? That the Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith.
20Therefore by the deeds of the law no flesh will be justified in His sight: for by the law is the knowledge of sin.
21But now the righteousness of God apart from the law is revealed, being witnessed by the law and the prophets,
22even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference:
11But that no one is justified by the law in the sight of God is evident, for 'The just shall live by faith.'
22And therefore it was credited to him for righteousness.
23Now it was not written for his sake alone that it was credited to him;
24But also for us, to whom it shall be credited, if we believe in him who raised Jesus our Lord from the dead;
17For in it the righteousness of God is revealed from faith to faith: as it is written, 'The just shall live by faith.'
6And he believed in the LORD; and He counted it to him for righteousness.
24being justified freely by His grace through the redemption that is in Christ Jesus,
1Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ:
8For by grace you are saved through faith; and that not of yourselves: it is the gift of God:
9Not of works, lest any man should boast.
5For we through the Spirit eagerly wait for the hope of righteousness by faith.
9And be found in him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith:
17Thus also faith by itself, if it does not have works, is dead.
13For the promise that he should be the heir of the world was not to Abraham, or to his descendants, through the law, but through the righteousness of faith.
15Because the law produces wrath; for where there is no law, there is no transgression.
16Therefore it is of faith, that it might be by grace; to the end that the promise might be sure to all the descendants; not to those only who are of the law, but also to those who are of the faith of Abraham, who is the father of us all,
17As it is written, I have made you a father of many nations, before him whom he believed, even God, who gives life to the dead, and calls those things which do not exist as though they did.
6And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
13For it is not the hearers of the law who are just before God, but the doers of the law shall be justified.
9So then those who are of faith are blessed with faithful Abraham.
39And by him all who believe are justified from all things, from which you could not be justified by the law of Moses.
5But if our unrighteousness highlights the righteousness of God, what shall we say? Is God unrighteous who inflicts wrath? (I speak as a man)
26For as the body without the spirit is dead, so faith without works is dead also.
14What does it profit, my brothers, if someone says he has faith but does not have works? Can faith save him?
4Behold, his soul which is lifted up is not upright in him, but the just shall live by his faith.
3For being ignorant of God's righteousness and seeking to establish their own righteousness, they have not submitted to the righteousness of God.