Romans 3:26
to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.
to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.
He did this to demonstrate His righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
to shewe at this tyme ye rightewesnes yt is alowed of him yt he myght be couted iuste and a iustifiar of him which belevith on Iesus.
that at this tyme he mighte shewe ye righteousnes which avayleth before him: yt he onely mighte be righteous, & the righteous maker of him which is of the faith on Iesus.
Through the patience of God, to shewe at this time his righteousnesse, that hee might be iust, and a iustifier of him which is of the faith of Iesus.
Which God dyd suffer, to shew at this tyme his righteousnes, that he might be iuste, & the iustifier of hym which beleueth on Iesus.
To declare, [I say], at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.
for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who `is' of the faith of Jesus.
for the showing, `I say', of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.
for the showing, [I say], of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.
And to make clear his righteousness now, so that he might himself be upright, and give righteousness to him who has faith in Jesus.
to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.
This was also to demonstrate his righteousness in the present time, so that he would be just and the justifier of the one who lives because of Jesus’ faithfulness.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
24being justified freely by His grace through the redemption that is in Christ Jesus,
25whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed,
17For in it the righteousness of God is revealed from faith to faith: as it is written, 'The just shall live by faith.'
18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness;
20Therefore by the deeds of the law no flesh will be justified in His sight: for by the law is the knowledge of sin.
21But now the righteousness of God apart from the law is revealed, being witnessed by the law and the prophets,
22even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference:
27Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith.
28Therefore we conclude that a man is justified by faith apart from the deeds of the law.
29Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also,
30since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
5But to him who does not work, but believes in him who justifies the ungodly, his faith is counted for righteousness.
6Even as David also describes the blessedness of the man to whom God credits righteousness apart from works,
38Let it be known to you therefore, men and brethren, that through this man is preached to you the forgiveness of sins:
39And by him all who believe are justified from all things, from which you could not be justified by the law of Moses.
11But that no one is justified by the law in the sight of God is evident, for 'The just shall live by faith.'
6Even as Abraham believed God, and it was accounted to him for righteousness.
9And be found in him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith:
1Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ:
16Knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by the faith in Christ and not by the works of the law, for by the works of the law no flesh shall be justified.
17But if, while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? God forbid.
4Certainly not: indeed, let God be true, but every man a liar; as it is written, 'That you may be justified in your words, and may overcome when you are judged.'
5But if our unrighteousness highlights the righteousness of God, what shall we say? Is God unrighteous who inflicts wrath? (I speak as a man)
22And therefore it was credited to him for righteousness.
23Now it was not written for his sake alone that it was credited to him;
24But also for us, to whom it shall be credited, if we believe in him who raised Jesus our Lord from the dead;
25Who was delivered for our offenses, and was raised again for our justification.
2For if Abraham was justified by works, he has reason to boast; but not before God.
3For what does the scripture say? Abraham believed God, and it was credited to him for righteousness.
7That having been justified by His grace, we should become heirs according to the hope of eternal life.
30What shall we say then? That the Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith.
3For being ignorant of God's righteousness and seeking to establish their own righteousness, they have not submitted to the righteousness of God.
4For Christ is the end of the law for righteousness to everyone who believes.
9Much more then, having now been justified by His blood, we shall be saved from wrath through Him.
33Who shall bring a charge against God's elect? It is God who justifies.
7For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner?
24Therefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
30But of him you are in Christ Jesus, who became for us wisdom from God—and righteousness and sanctification and redemption—
13For it is not the hearers of the law who are just before God, but the doers of the law shall be justified.
21Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, then truly righteousness would have been by the law.
22But the Scripture has concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
21For he made him who knew no sin to be sin for us, that we might become the righteousness of God in him.
4And declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead;
6And he believed in the LORD; and He counted it to him for righteousness.
26But now is revealed, and by the prophetic scriptures, according to the commandment of the eternal God, made known to all nations for the obedience of faith:
11And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised: that he might be the father of all those who believe, though they be not circumcised; that righteousness might be credited to them also;
8And the Scripture, foreseeing that God would justify the gentiles through faith, preached beforehand the gospel unto Abraham, saying, 'In you shall all nations be blessed.'
24You see then that a man is justified by works, and not by faith only.
16Therefore it is of faith, that it might be by grace; to the end that the promise might be sure to all the descendants; not to those only who are of the law, but also to those who are of the faith of Abraham, who is the father of us all,
13For the promise that he should be the heir of the world was not to Abraham, or to his descendants, through the law, but through the righteousness of faith.