Romans 4:2
For if Abraham was justified by works, he has reason to boast; but not before God.
For if Abraham was justified by works, he has reason to boast; but not before God.
For if Abraham was justified by works, he has something to boast about—but not before God.
For if Abraham were justified by works, he hath whereof to glory; but not before God.
If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.
This we saye: Yf Abraham were made righteous thorow workes, then hath he wherin to reioyse, but not before God.
For if Abraham were iustified by workes, he hath wherein to reioyce, but not with God.
For if Abraham were iustified by workes, the hath he wherein to boaste, but not before God.
For if Abraham were justified by works, he hath [whereof] to glory; but not before God.
For if Abraham was justified by works, he has something to boast about, but not toward God.
for if Abraham by works was declared righteous, he hath to boast -- but not before god;
For if Abraham was justified by works, he hath whereof to glory; but not toward God.
For if Abraham was justified by works, he hath whereof to glory; but not toward God.
For if Abraham got righteousness by works, he has reason for pride; but not before God.
For if Abraham was justified by works, he has something to boast about, but not toward God.
For if Abraham was declared righteous by works, he has something to boast about– but not before God.
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3For what does the scripture say? Abraham believed God, and it was credited to him for righteousness.
4Now to him who works, the reward is not given of grace, but as a debt.
5But to him who does not work, but believes in him who justifies the ungodly, his faith is counted for righteousness.
6Even as David also describes the blessedness of the man to whom God credits righteousness apart from works,
1What shall we say then that Abraham our father has found according to the flesh?
20But do you want to know, O foolish man, that faith without works is dead?
21Was not Abraham our father justified by works when he offered Isaac his son on the altar?
22Do you see how faith was working together with his works, and by works faith was made perfect?
23And the Scripture was fulfilled which says, Abraham believed God, and it was reckoned to him as righteousness. And he was called the Friend of God.
24You see then that a man is justified by works, and not by faith only.
25Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?
5He who ministers to you the Spirit and works miracles among you, does he do it by the works of the law, or by hearing of faith?
6Even as Abraham believed God, and it was accounted to him for righteousness.
7Know therefore that those who are of faith, the same are the children of Abraham.
8And the Scripture, foreseeing that God would justify the gentiles through faith, preached beforehand the gospel unto Abraham, saying, 'In you shall all nations be blessed.'
9So then those who are of faith are blessed with faithful Abraham.
9Does this blessedness then come upon the circumcision only, or upon the uncircumcision also? For we say that faith was credited to Abraham for righteousness.
10How was it then credited? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised: that he might be the father of all those who believe, though they be not circumcised; that righteousness might be credited to them also;
12And the father of circumcision to those who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had while still uncircumcised.
13For the promise that he should be the heir of the world was not to Abraham, or to his descendants, through the law, but through the righteousness of faith.
14For if those who are of the law are heirs, faith is made void and the promise nullified.
15Because the law produces wrath; for where there is no law, there is no transgression.
16Therefore it is of faith, that it might be by grace; to the end that the promise might be sure to all the descendants; not to those only who are of the law, but also to those who are of the faith of Abraham, who is the father of us all,
17As it is written, I have made you a father of many nations, before him whom he believed, even God, who gives life to the dead, and calls those things which do not exist as though they did.
20He did not waver at the promise of God through unbelief, but was strong in faith, giving glory to God.
21And being fully convinced that what He had promised, He was able also to perform.
22And therefore it was credited to him for righteousness.
23Now it was not written for his sake alone that it was credited to him;
24But also for us, to whom it shall be credited, if we believe in him who raised Jesus our Lord from the dead;
9Not of works, lest any man should boast.
26to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.
27Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith.
28Therefore we conclude that a man is justified by faith apart from the deeds of the law.
16Knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by the faith in Christ and not by the works of the law, for by the works of the law no flesh shall be justified.
17But if, while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? God forbid.
6And he believed in the LORD; and He counted it to him for righteousness.
11But that no one is justified by the law in the sight of God is evident, for 'The just shall live by faith.'
6And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
30What shall we say then? That the Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith.
20Therefore by the deeds of the law no flesh will be justified in His sight: for by the law is the knowledge of sin.
18For if the inheritance is of the law, it is no longer of promise, but God gave it to Abraham by promise.
13For it is not the hearers of the law who are just before God, but the doers of the law shall be justified.
29That no flesh should glory in his presence.
31That, as it is written, He who glories, let him glory in the Lord.
21Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, then truly righteousness would have been by the law.
1Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ:
17For in it the righteousness of God is revealed from faith to faith: as it is written, 'The just shall live by faith.'
9And be found in him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith:
4But let every man examine his own work, and then he shall have rejoicing in himself alone, and not in another.