Romans 3:29
Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also,
Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also,
Or is God the God of Jews only? Is He not also the God of Gentiles? Yes, of Gentiles too.
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.
Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also,
God, is he the God of the Iewes onely, and not of the Gentiles also? Yes, euen of the Gentiles also.
Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also.
[Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:
Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,
The God of Jews only `is He', and not also of nations?
Or is God `the God' of Jews only? is he not `the God' of Gentiles also? Yea, of Gentiles also:
Or is God [the God] of Jews only? is he not [the God] of Gentiles also? Yea, of Gentiles also:
Or is God the God of Jews only? is he not in the same way the God of Gentiles? Yes, of Gentiles:
Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,
Or is God the God of the Jews only? Is he not the God of the Gentiles too? Yes, of the Gentiles too!
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
30since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
24Even us whom He has called, not from the Jews only, but also from the Gentiles?
30What shall we say then? That the Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith.
26Therefore if the uncircumcised keep the righteousness of the law, shall not his uncircumcision be counted as circumcision?
27And shall not the uncircumcised which is by nature, if it fulfills the law, judge you, who by the letter and circumcision transgress the law?
28For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:
29But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.
6Even as Abraham believed God, and it was accounted to him for righteousness.
7Know therefore that those who are of faith, the same are the children of Abraham.
8And the Scripture, foreseeing that God would justify the gentiles through faith, preached beforehand the gospel unto Abraham, saying, 'In you shall all nations be blessed.'
9So then those who are of faith are blessed with faithful Abraham.
9What then? Are we better than they? Not at all: for we have already charged both Jews and Gentiles, that they are all under sin;
9Tribulation and anguish, upon every soul of man who does evil, of the Jew first, and also of the Gentile;
10But glory, honor, and peace, to every man who works good, to the Jew first, and also to the Gentile:
11For there is no partiality with God.
22even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference:
15We who are Jews by nature, and not sinners of the Gentiles,
9And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to you among the Gentiles, and sing to your name.
10And again he says, Rejoice, you Gentiles, with his people.
11And again, Praise the Lord, all you Gentiles; and laud him, all you people.
9Does this blessedness then come upon the circumcision only, or upon the uncircumcision also? For we say that faith was credited to Abraham for righteousness.
1I say then, Has God cast away His people? Certainly not. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
14That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.
26to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.
27Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith.
28Therefore we conclude that a man is justified by faith apart from the deeds of the law.
14What shall we say then? Is there unrighteousness with God? God forbid.
6That the Gentiles should be fellow heirs, and of the same body, and partakers of His promise in Christ by the gospel:
1What advantage then has the Jew? Or what profit is there in circumcision?
1And the apostles and brothers that were in Judea heard that the Gentiles had also received the word of God.
28Therefore let it be known to you that the salvation of God has been sent to the Gentiles, and they will hear it.
3For what if some did not believe? Shall their unbelief make the faithfulness of God without effect?
12For there is no difference between Jew and Greek, for the same Lord over all is rich to all who call upon Him.
28There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female, for you are all one in Christ Jesus.
29And if you are Christ's, then you are Abraham's seed, and heirs according to the promise.
11But that no one is justified by the law in the sight of God is evident, for 'The just shall live by faith.'
19Therefore, my judgment is that we should not trouble those who from among the Gentiles are turned to God:
16Therefore it is of faith, that it might be by grace; to the end that the promise might be sure to all the descendants; not to those only who are of the law, but also to those who are of the faith of Abraham, who is the father of us all,
6Not as though the word of God has failed. For they are not all Israel who are of Israel:
34Then Peter opened his mouth, and said, Truly I perceive that God shows no partiality:
35But in every nation he who fears him and works righteousness is accepted by him.
5But if our unrighteousness highlights the righteousness of God, what shall we say? Is God unrighteous who inflicts wrath? (I speak as a man)
6Certainly not: for then how will God judge the world?
18When they heard these things, they held their peace and glorified God, saying, Then God has also granted to the Gentiles repentance unto life.
21Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, then truly righteousness would have been by the law.
11I say then, Have they stumbled that they should fall? Certainly not! But through their fall, salvation has come to the Gentiles, to provoke them to jealousy.
32For God has committed them all to disobedience, that He might have mercy on all.
3For what does the scripture say? Abraham believed God, and it was credited to him for righteousness.
4Who are Israelites; to whom belong the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises;
17Behold, you are called a Jew, and rest in the law, and make your boast of God,