Romans 11:11
I say then, Have they stumbled that they should fall? Certainly not! But through their fall, salvation has come to the Gentiles, to provoke them to jealousy.
I say then, Have they stumbled that they should fall? Certainly not! But through their fall, salvation has come to the Gentiles, to provoke them to jealousy.
Again I ask, did they stumble so as to fall beyond recovery? Certainly not! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.
I say then, Have they stumbled that they should fall? God forbid: but rather thugh their fall salvation is come unto the Gentiles, for to pvoke them to jealousy.
I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacio happened vnto the gentyls for to provoke the with all.
I saye then: Haue they therfore stombled, yt they shulde cleane fall to naughte? God forbyd: but thorow their fall is saluacion happened vnto ye Heythen, that he mighte prouoke them to be zelous after them.
I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them.
I say then, haue they therfore stumbled, that they shoulde fall? God forbyd: but through their fall, saluation is come vnto the gentiles, for to prouoke them withall.
I say then, Have they stumbled that they should fall? God forbid: but [rather] through their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy.
I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation `is' to the nations, to arouse them to jealousy;
I say then, Did they stumble that they might fall? God forbid: but by their fall salvation `is come' unto the Gentiles, to provoke them to jealousy.
I say then, Did they stumble that they might fall? God forbid: but by their fall salvation [is come] unto the Gentiles, to provoke them to jealousy.
So I say, Were their steps made hard in order that they might have a fall? In no way: but by their fall salvation has come to the Gentiles, so that they might be moved to envy.
I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
I ask then, they did not stumble into an irrevocable fall, did they? Absolutely not! But by their transgression salvation has come to the Gentiles, to make Israel jealous.
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12Now if their fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness?
13For I speak to you Gentiles; inasmuch as I am the apostle of the Gentiles, I magnify my ministry,
14if by any means I may provoke to emulation those who are my flesh and save some of them.
15For if their being cast away is the reconciling of the world, what will their acceptance be but life from the dead?
17And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them partake of the root and fatness of the olive tree,
18do not boast against the branches. But if you do boast, remember that you do not support the root, but the root supports you.
19You will say then, The branches were broken off that I might be grafted in.
20Well said. Because of unbelief they were broken off, and you stand by faith. Do not be haughty, but fear.
21For if God did not spare the natural branches, He may not spare you either.
22Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off.
23And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again.
24For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are natural branches, be grafted into their own olive tree?
25For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in.
26And so all Israel will be saved, as it is written: The Deliverer will come out of Zion, and He will turn away ungodliness from Jacob;
27For this is My covenant with them, when I take away their sins.
28Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers.
29For the gifts and calling of God are irrevocable.
30For as you were once disobedient to God, yet have now obtained mercy through their disobedience,
31even so these also have now been disobedient, that through the mercy shown to you they also may obtain mercy.
32For God has committed them all to disobedience, that He might have mercy on all.
5Even so then, at this present time there is also a remnant according to the election of grace.
6And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
7What then? Israel has not obtained what it seeks; but the elect have obtained it, and the rest were blinded.
8According as it is written, God has given them a spirit of stupor, eyes that they should not see and ears that they should not hear, to this day.
9And David says, Let their table become a snare and a trap, a stumbling block and a recompense to them.
10Let their eyes be darkened so that they do not see, and bend their backs always.
1I say then, Has God cast away His people? Certainly not. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2God has not cast away His people whom He foreknew. Do you not know what the Scripture says of Elijah? how he pleads with God against Israel, saying,
18But I say, have they not heard? Yes indeed: "Their sound has gone out to all the earth, and their words to the ends of the world."
19But I say, did Israel not know? First Moses says: "I will provoke you to jealousy by those who are not a nation, I will anger you by a foolish nation."
16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins always; but the wrath has come upon them to the utmost.
30What shall we say then? That the Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith.
31But Israel, pursuing the law of righteousness, has not attained to the law of righteousness.
32Why? Because they did not seek it by faith, but as it were, by the works of the law. For they stumbled at that stumbling stone;
33As it is written, Behold, I lay in Zion a stumbling stone and rock of offense; and whoever believes on Him shall not be put to shame.
28Therefore let it be known to you that the salvation of God has been sent to the Gentiles, and they will hear it.
1Brothers, my heart's desire and prayer to God for Israel is that they might be saved.
2For I bear them witness that they have a zeal for God, but not according to knowledge.
9And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to you among the Gentiles, and sing to your name.
6Not as though the word of God has failed. For they are not all Israel who are of Israel:
17Since then God gave them the same gift as he did to us, who believed on the Lord Jesus Christ; who was I that I could withstand God?
18When they heard these things, they held their peace and glorified God, saying, Then God has also granted to the Gentiles repentance unto life.
14What shall we say then? Is there unrighteousness with God? God forbid.
11But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
15And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
9What then? Are we better than they? Not at all: for we have already charged both Jews and Gentiles, that they are all under sin;
29Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also,
8And a stone of stumbling and a rock of offense. They stumble, being disobedient to the word, to which they also were appointed.
21They have moved me to jealousy with that which is not God; they have provoked me to anger with their idols: and I will move them to jealousy with those who are not a people; I will provoke them to anger with a foolish nation.
27It pleased them indeed, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister to them in material things.