Romans 11:1
I say then, Has God cast away His people? Certainly not. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
I say then, Has God cast away His people? Certainly not. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
So I ask, did God reject His people? Certainly not! For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin.
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
I saye then: hath god cast awaye his people? God forbyd. For even I verely am an Israelite of the seed of Abraha and of ye tribe of Beniamin
I saye then: Hath God thrust out his people? God forbyd: for I also am an Israelite, of the sede of Abraham out of the trybe of Ben Iamin.
I Demaund then, Hath God cast away his people? God forbid: for I also am an Israelite, of the seede of Abraham, of the tribe of Beniamin.
I say then, hath God cast away his people? God forbid. For I also am an Israelite, of the seede of Abraham, of the tribe of Beniamin,
¶ I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.
I ask then, Did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:
I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
So I say, Has God put his people on one side? Let there be no such thought. For I am of Israel, of the seed of Abraham, of the tribe of Benjamin.
I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
Israel’s Rejection not Complete nor Final So I ask, God has not rejected his people, has he? Absolutely not! For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin.
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2God has not cast away His people whom He foreknew. Do you not know what the Scripture says of Elijah? how he pleads with God against Israel, saying,
3For I could wish that I myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
4Who are Israelites; to whom belong the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises;
5Of whom are the fathers and from whom, according to the flesh, Christ came, who is over all, God blessed forever. Amen.
6Not as though the word of God has failed. For they are not all Israel who are of Israel:
7Neither, because they are Abraham's descendants, are they all children: but, In Isaac shall your descendants be called.
8That is, those who are the children of the flesh, these are not the children of God: but the children of the promise are counted as descendants.
22Are they Hebrews? So am I. Are they Israelites? So am I. Are they the seed of Abraham? So am I.
11I say then, Have they stumbled that they should fall? Certainly not! But through their fall, salvation has come to the Gentiles, to provoke them to jealousy.
12Now if their fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness?
13For I speak to you Gentiles; inasmuch as I am the apostle of the Gentiles, I magnify my ministry,
14if by any means I may provoke to emulation those who are my flesh and save some of them.
15For if their being cast away is the reconciling of the world, what will their acceptance be but life from the dead?
1Brothers, my heart's desire and prayer to God for Israel is that they might be saved.
19You will say then, The branches were broken off that I might be grafted in.
20Well said. Because of unbelief they were broken off, and you stand by faith. Do not be haughty, but fear.
21For if God did not spare the natural branches, He may not spare you either.
22Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off.
23And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again.
24For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are natural branches, be grafted into their own olive tree?
25For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in.
26And so all Israel will be saved, as it is written: The Deliverer will come out of Zion, and He will turn away ungodliness from Jacob;
27For this is My covenant with them, when I take away their sins.
28Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers.
29For the gifts and calling of God are irrevocable.
24Even us whom He has called, not from the Jews only, but also from the Gentiles?
25As He says also in Hosea, I will call them My people, who were not My people; and her beloved, who was not beloved.
26And it shall come to pass, that in the place where it was said to them, You are not My people, there they shall be called the children of the living God.
27Isaiah also cries concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
14What shall we say then? Is there unrighteousness with God? God forbid.
7What then? Israel has not obtained what it seeks; but the elect have obtained it, and the rest were blinded.
5Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee;
29Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also,
17And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them partake of the root and fatness of the olive tree,
4But what is God's answer to him? I have reserved for Myself seven thousand men who have not bowed the knee to the image of Baal.
5Even so then, at this present time there is also a remnant according to the election of grace.
15We who are Jews by nature, and not sinners of the Gentiles,
17The God of this people of Israel chose our fathers, and exalted the people when they lived as strangers in the land of Egypt, and with an uplifted arm he brought them out of it.
19But I say, did Israel not know? First Moses says: "I will provoke you to jealousy by those who are not a nation, I will anger you by a foolish nation."
17Since then God gave them the same gift as he did to us, who believed on the Lord Jesus Christ; who was I that I could withstand God?
10Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass that in the place where it was said to them, You are not My people, there it shall be said to them, You are the sons of the living God.
9And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to you among the Gentiles, and sing to your name.
18of whom it was said, 'In Isaac your seed shall be called,'
21And Saul answered and said, Am I not a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? why then do you speak so to me?
31What then shall we say to these things? If God is for us, who can be against us?
1What shall we say then that Abraham our father has found according to the flesh?
16For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to everyone who believes; to the Jew first, and also to the Greek.
21But to Israel he says: "All day long I have stretched out My hands to a disobedient and contrary people."
26Men and brethren, children of the stock of Abraham, and whoever among you fears God, to you is the word of this salvation sent.
10Who once were not a people, but now are the people of God; who had not obtained mercy, but now have obtained mercy.