Romans 11:7
What then? Israel has not obtained what it seeks; but the elect have obtained it, and the rest were blinded.
What then? Israel has not obtained what it seeks; but the elect have obtained it, and the rest were blinded.
What then? Israel failed to obtain what it was seeking. The chosen obtained it, but the rest were hardened.
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
What then? Israel hath not obtayned that that he sought. No but yet the election hath obtayned it. The remnaunt are blynded
What the? Israel hath not optayned yt which he soughte, but the eleccion hath optayned it. As for ye other, they are blynded.
What then? Israel hath not obtained that he sought: but the election hath obteined it, and the rest haue bene hardened,
What then? Israel hath not obtayned that which he sought: but the election hath obtayned it, the remnaunt hath ben blynded,
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
What then? That which Israel seeks for, that he didn't obtain, but the chosen ones obtained it, and the rest were hardened.
What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened,
What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
What then? That which Israel was searching for he did not get, but those of the selection got it and the rest were made hard.
What then? That which Israel seeks for, that he didn't obtain, but the chosen ones obtained it, and the rest were hardened.
What then? Israel failed to obtain what it was diligently seeking, but the elect obtained it. The rest were hardened,
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
8According as it is written, God has given them a spirit of stupor, eyes that they should not see and ears that they should not hear, to this day.
4But what is God's answer to him? I have reserved for Myself seven thousand men who have not bowed the knee to the image of Baal.
5Even so then, at this present time there is also a remnant according to the election of grace.
6And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
19You will say then, The branches were broken off that I might be grafted in.
20Well said. Because of unbelief they were broken off, and you stand by faith. Do not be haughty, but fear.
21For if God did not spare the natural branches, He may not spare you either.
22Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off.
23And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again.
24For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are natural branches, be grafted into their own olive tree?
25For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in.
26And so all Israel will be saved, as it is written: The Deliverer will come out of Zion, and He will turn away ungodliness from Jacob;
27For this is My covenant with them, when I take away their sins.
28Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers.
29For the gifts and calling of God are irrevocable.
30For as you were once disobedient to God, yet have now obtained mercy through their disobedience,
31even so these also have now been disobedient, that through the mercy shown to you they also may obtain mercy.
32For God has committed them all to disobedience, that He might have mercy on all.
29And as Isaiah said before, Unless the Lord of Hosts had left us a seed, we would have become like Sodom, and we would have been made like Gomorrah.
30What shall we say then? That the Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith.
31But Israel, pursuing the law of righteousness, has not attained to the law of righteousness.
32Why? Because they did not seek it by faith, but as it were, by the works of the law. For they stumbled at that stumbling stone;
10Let their eyes be darkened so that they do not see, and bend their backs always.
11I say then, Have they stumbled that they should fall? Certainly not! But through their fall, salvation has come to the Gentiles, to provoke them to jealousy.
12Now if their fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness?
6Not as though the word of God has failed. For they are not all Israel who are of Israel:
7Neither, because they are Abraham's descendants, are they all children: but, In Isaac shall your descendants be called.
1I say then, Has God cast away His people? Certainly not. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2God has not cast away His people whom He foreknew. Do you not know what the Scripture says of Elijah? how he pleads with God against Israel, saying,
27Isaiah also cries concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
17And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them partake of the root and fatness of the olive tree,
11For the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works, but of Him who calls;
40He has blinded their eyes and hardened their hearts, lest they should see with their eyes, and understand with their hearts and turn, and I should heal them.
4Who are Israelites; to whom belong the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises;
15For if their being cast away is the reconciling of the world, what will their acceptance be but life from the dead?
1Brothers, my heart's desire and prayer to God for Israel is that they might be saved.
10Who once were not a people, but now are the people of God; who had not obtained mercy, but now have obtained mercy.
19But I say, did Israel not know? First Moses says: "I will provoke you to jealousy by those who are not a nation, I will anger you by a foolish nation."
20But Isaiah is very bold and says: "I was found by those who did not seek Me; I was made manifest to those who did not ask for Me."
14But their minds were blinded: for until this day, the same veil remains untaken away in the reading of the old covenant; which veil is done away in Christ.
16So then it is not of him who wills, nor of him who runs, but of God who shows mercy.
11In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His own will:
23And that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory,
24Even us whom He has called, not from the Jews only, but also from the Gentiles?
1For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and strangers will be joined with them, and they will cling to the house of Jacob.
18Therefore He has mercy on whom He wills, and whom He wills He hardens.
14In them is fulfilled the prophecy of Isaiah: By hearing, you shall hear and shall not understand; and seeing, you shall see and shall not perceive.
9What then? Are we better than they? Not at all: for we have already charged both Jews and Gentiles, that they are all under sin;
18They have not known nor understood: for he has shut their eyes, that they cannot see; and their hearts, that they cannot understand.
12that seeing they may see and not perceive, and hearing they may hear and not understand, lest at any time they should be converted, and their sins should be forgiven them.