Romans 9:11
For the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works, but of Him who calls;
For the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works, but of Him who calls;
Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand,
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde
or euer the childre were borne, & had done nether good ner bad (that the purpose of God might stode acordinge to the eleccion, not by the deseruynge of workes, but by the grace of the caller)
For yer the children were borne, and when they had neither done good, nor euill (that the purpose of God might remaine according to election, not by workes, but by him that calleth)
For yer the chyldren were borne, when they had neither done good neither bad, (that the purpose of God by election might stande: not by the reason of workes, but by the caller)
(For [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her --
for `the children' being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,
for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,
Before the children had come into existence, or had done anything good or bad, in order that God's purpose and his selection might be effected, not by works, but by him whose purpose it is,
For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
even before they were born or had done anything good or bad(so that God’s purpose in election would stand, not by works but by his calling)–
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
4Who are Israelites; to whom belong the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises;
5Of whom are the fathers and from whom, according to the flesh, Christ came, who is over all, God blessed forever. Amen.
6Not as though the word of God has failed. For they are not all Israel who are of Israel:
7Neither, because they are Abraham's descendants, are they all children: but, In Isaac shall your descendants be called.
8That is, those who are the children of the flesh, these are not the children of God: but the children of the promise are counted as descendants.
9For this is the word of promise: At this time I will come, and Sarah shall have a son.
10And not only this; but Rebecca also had conceived by one man, even by our father Isaac;
12It was said to her, The elder shall serve the younger.
13As it is written, Jacob have I loved, but Esau have I hated.
14What shall we say then? Is there unrighteousness with God? God forbid.
15For He says to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16So then it is not of him who wills, nor of him who runs, but of God who shows mercy.
17For the Scripture says to Pharaoh, For this very purpose I have raised you up, that I might show My power in you, and that My name might be declared throughout all the earth.
18Therefore He has mercy on whom He wills, and whom He wills He hardens.
19You will say then to me, Why does He still find fault? For who has resisted His will?
4According as He has chosen us in Him before the foundation of the world, that we should be holy and without blame before Him in love:
5Having predestined us to the adoption of children by Jesus Christ to Himself, according to the good pleasure of His will,
28Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers.
29For the gifts and calling of God are irrevocable.
18of whom it was said, 'In Isaac your seed shall be called,'
9Who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace, which was given to us in Christ Jesus before the world began,
9Not of works, lest any man should boast.
10For we are His workmanship, created in Christ Jesus for good works, which God has before ordained that we should walk in them.
23And that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory,
24Even us whom He has called, not from the Jews only, but also from the Gentiles?
29For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren.
30Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.
31What then shall we say to these things? If God is for us, who can be against us?
13Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
16Therefore it is of faith, that it might be by grace; to the end that the promise might be sure to all the descendants; not to those only who are of the law, but also to those who are of the faith of Abraham, who is the father of us all,
17As it is written, I have made you a father of many nations, before him whom he believed, even God, who gives life to the dead, and calls those things which do not exist as though they did.
5Even so then, at this present time there is also a remnant according to the election of grace.
6And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
7What then? Israel has not obtained what it seeks; but the elect have obtained it, and the rest were blinded.
11In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His own will:
22And the children struggled together within her; and she said, If it is so, why am I this way? So she went to inquire of the LORD.
23And the LORD said to her, Two nations are in your womb, and two peoples shall be separated from your body; and one people shall be stronger than the other, and the older shall serve the younger.
24And when her days to be delivered were fulfilled, behold, there were twins in her womb.
5But to him who does not work, but believes in him who justifies the ungodly, his faith is counted for righteousness.
28Now we, brethren, as Isaac was, are children of promise.
15But when it pleased God, who set me apart from my mother's womb and called me by his grace,
5Not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit,
20By faith Isaac blessed Jacob and Esau concerning things to come.
30What shall we say then? That the Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith.
33Who shall bring a charge against God's elect? It is God who justifies.
2For if Abraham was justified by works, he has reason to boast; but not before God.
7Know therefore that those who are of faith, the same are the children of Abraham.
10How was it then credited? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised: that he might be the father of all those who believe, though they be not circumcised; that righteousness might be credited to them also;
34Abraham begot Isaac. The sons of Isaac: Esau and Israel.