Romans 11:28
Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers.
Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers.
As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs,
As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
As cocernynge the gospell they are enemies for youre sakes: but as touchinge the election they are loved for ye fathers sakes.
As concernynge the Gospell, I holde them as enemies for youre sakes: but as touchinge the eleccion, I loue them for the fathers sakes.
As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloued for the fathers sakes.
As concernyng the Gospel, they are enemies for your sakes: but as touching the election, they are loued for the fathers sakes.
As concerning the gospel, [they are] enemies for your sakes: but as touching the election, [they are] beloved for the fathers' sakes.
Concerning the Gospel, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake.
As regards, indeed, the good tidings, `they are' enemies on your account; and as regards the choice -- beloved on account of the fathers;
As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake.
As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake.
As far as the good news is in question, they are cut off from God on account of you, but as far as the selection is in question, they are loved on account of the fathers.
Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake.
In regard to the gospel they are enemies for your sake, but in regard to election they are dearly loved for the sake of the fathers.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
19You will say then, The branches were broken off that I might be grafted in.
20Well said. Because of unbelief they were broken off, and you stand by faith. Do not be haughty, but fear.
21For if God did not spare the natural branches, He may not spare you either.
22Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off.
23And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again.
24For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are natural branches, be grafted into their own olive tree?
25For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in.
26And so all Israel will be saved, as it is written: The Deliverer will come out of Zion, and He will turn away ungodliness from Jacob;
27For this is My covenant with them, when I take away their sins.
29For the gifts and calling of God are irrevocable.
30For as you were once disobedient to God, yet have now obtained mercy through their disobedience,
31even so these also have now been disobedient, that through the mercy shown to you they also may obtain mercy.
32For God has committed them all to disobedience, that He might have mercy on all.
10Let their eyes be darkened so that they do not see, and bend their backs always.
11I say then, Have they stumbled that they should fall? Certainly not! But through their fall, salvation has come to the Gentiles, to provoke them to jealousy.
12Now if their fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness?
5Even so then, at this present time there is also a remnant according to the election of grace.
6And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
7What then? Israel has not obtained what it seeks; but the elect have obtained it, and the rest were blinded.
8According as it is written, God has given them a spirit of stupor, eyes that they should not see and ears that they should not hear, to this day.
14if by any means I may provoke to emulation those who are my flesh and save some of them.
15For if their being cast away is the reconciling of the world, what will their acceptance be but life from the dead?
1I say then, Has God cast away His people? Certainly not. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2God has not cast away His people whom He foreknew. Do you not know what the Scripture says of Elijah? how he pleads with God against Israel, saying,
11For the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works, but of Him who calls;
12It was said to her, The elder shall serve the younger.
13As it is written, Jacob have I loved, but Esau have I hated.
14What shall we say then? Is there unrighteousness with God? God forbid.
3For I could wish that I myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
4Who are Israelites; to whom belong the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises;
5Of whom are the fathers and from whom, according to the flesh, Christ came, who is over all, God blessed forever. Amen.
6Not as though the word of God has failed. For they are not all Israel who are of Israel:
7Neither, because they are Abraham's descendants, are they all children: but, In Isaac shall your descendants be called.
8That is, those who are the children of the flesh, these are not the children of God: but the children of the promise are counted as descendants.
17And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them partake of the root and fatness of the olive tree,
15Who both killed the Lord Jesus and their own prophets, and have persecuted us; and they do not please God, and are contrary to all men:
16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins always; but the wrath has come upon them to the utmost.
24Even us whom He has called, not from the Jews only, but also from the Gentiles?
25As He says also in Hosea, I will call them My people, who were not My people; and her beloved, who was not beloved.
26And it shall come to pass, that in the place where it was said to them, You are not My people, there they shall be called the children of the living God.
27Isaiah also cries concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
4Knowing, beloved brothers, your election by God.
1Brothers, my heart's desire and prayer to God for Israel is that they might be saved.
28Therefore let it be known to you that the salvation of God has been sent to the Gentiles, and they will hear it.
16Have I therefore become your enemy because I tell you the truth?
17They zealously court you, but not for good; yes, they want to exclude you, that you may have zeal for them.
29Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also,
31What then shall we say to these things? If God is for us, who can be against us?
11Why? Because I do not love you? God knows.
9And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to you among the Gentiles, and sing to your name.