Romans 11:29
For the gifts and calling of God are irrevocable.
For the gifts and calling of God are irrevocable.
for God’s gifts and His calling are irrevocable.
For the gifts and calling of God are without repentance.
For verely the gyftes and callynge of god are soche that it cannot repent him of them:
For verely the giftes & callynge of God are soch, that it can not repente him of them.
For the giftes and calling of God are without repentance.
For the gyftes and callyng of God, are without repentaunce.
For the gifts and calling of God [are] without repentance.
For the gifts and the calling of God are irrevocable.
for unrepented of `are' the gifts and the calling of God;
For the gifts and the calling of God are not repented of.
For the gifts and the calling of God are not repented of.
Because God's selection and his mercies may not be changed.
For the gifts and the calling of God are irrevocable.
For the gifts and the call of God are irrevocable.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
27For this is My covenant with them, when I take away their sins.
28Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers.
30For as you were once disobedient to God, yet have now obtained mercy through their disobedience,
31even so these also have now been disobedient, that through the mercy shown to you they also may obtain mercy.
32For God has committed them all to disobedience, that He might have mercy on all.
17Since then God gave them the same gift as he did to us, who believed on the Lord Jesus Christ; who was I that I could withstand God?
18When they heard these things, they held their peace and glorified God, saying, Then God has also granted to the Gentiles repentance unto life.
11For the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works, but of Him who calls;
11For there is no partiality with God.
21For if God did not spare the natural branches, He may not spare you either.
22Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off.
23And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again.
14What shall we say then? Is there unrighteousness with God? God forbid.
15For He says to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16So then it is not of him who wills, nor of him who runs, but of God who shows mercy.
5Even so then, at this present time there is also a remnant according to the election of grace.
6And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
7What then? Israel has not obtained what it seeks; but the elect have obtained it, and the rest were blinded.
8According as it is written, God has given them a spirit of stupor, eyes that they should not see and ears that they should not hear, to this day.
15For if their being cast away is the reconciling of the world, what will their acceptance be but life from the dead?
31For the Lord will not cast off forever:
11I say then, Have they stumbled that they should fall? Certainly not! But through their fall, salvation has come to the Gentiles, to provoke them to jealousy.
9Who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace, which was given to us in Christ Jesus before the world began,
40God having provided something better for us, that they should not be made perfect apart from us.
4Or do you despise the riches of His goodness and tolerance and patience, not knowing that the goodness of God leads you to repentance?
5But because of your hardness and unrepentant heart, you are storing up wrath for yourself against the day of wrath and revelation of the righteous judgment of God;
1I say then, Has God cast away His people? Certainly not. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2God has not cast away His people whom He foreknew. Do you not know what the Scripture says of Elijah? how he pleads with God against Israel, saying,
6Not as though the word of God has failed. For they are not all Israel who are of Israel:
8For by grace you are saved through faith; and that not of yourselves: it is the gift of God:
9Not of works, lest any man should boast.
19Therefore, my judgment is that we should not trouble those who from among the Gentiles are turned to God:
31Undiscerning, untrustworthy, without natural affection, unmerciful:
4Who are Israelites; to whom belong the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises;
28And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting;
23And that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory,
24Even us whom He has called, not from the Jews only, but also from the Gentiles?
3For what if some did not believe? Shall their unbelief make the faithfulness of God without effect?
9The Lord is not slack concerning his promise, as some men count slackness; but is patient toward us, not willing that any should perish, but that all should come to repentance.
6Even as David also describes the blessedness of the man to whom God credits righteousness apart from works,
10Who once were not a people, but now are the people of God; who had not obtained mercy, but now have obtained mercy.
20Behold, I have received a commandment to bless, and he has blessed, and I cannot reverse it.
15Thanks be to God for his indescribable gift.
33Who shall bring a charge against God's elect? It is God who justifies.
30What shall we say then? That the Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith.
29Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also,
29And also the Strength of Israel will not lie nor repent: for He is not a man, that He should repent.
10And God saw their works, that they turned from their evil way; and God relented of the disaster that He had said He would bring upon them, and He did not do it.
9For God has not appointed us to wrath, but to obtain salvation through our Lord Jesus Christ,
9What then? Are we better than they? Not at all: for we have already charged both Jews and Gentiles, that they are all under sin;