Romans 11:25
For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in.
For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in.
I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not become conceited: Israel has experienced a hardening in part until the fullness of the Gentiles has come in.
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
I wolde not that this secrete shuld be hyd fro you my brethren (lest ye shuld be wyse in youre awne consaytes) that partly blyndnes is happened in Israel vntyll ye fulnes of the gentyls be come in:
I wolde not that this secrete shulde be hyd from you brethre (lest ye shulde be wyse in youre awne cosaytes) that partly blyndnesse is happened vnto Israel, so longe tyll the fulnesse of the Heythen be come in,
For I would not, brethren, that ye should be ignorant of this secret (least ye should bee arrogant in your selues) that partly obstinacie is come to Israel, vntill the fulnesse of the Gentiles be come in.
For I woulde not brethren, that ye shoulde be ignoraunt of this misterie, (lest ye shoulde be wyse in your owne conceiptes,) that partly blyndnesse is happened in Israel, vntyll the fulnesse of the gentiles be come in:
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
For I don't desire, brothers,{The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} to have you ignorant of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in;
For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
For it is my desire, brothers, that this secret may be clear to you, so that you may not have pride in your knowledge, that Israel has been made hard in part, till all the Gentiles have come in;
For I don't desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
For I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: A partial hardening has happened to Israel until the full number of the Gentiles has come in.
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10Let their eyes be darkened so that they do not see, and bend their backs always.
11I say then, Have they stumbled that they should fall? Certainly not! But through their fall, salvation has come to the Gentiles, to provoke them to jealousy.
12Now if their fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness?
13For I speak to you Gentiles; inasmuch as I am the apostle of the Gentiles, I magnify my ministry,
14if by any means I may provoke to emulation those who are my flesh and save some of them.
15For if their being cast away is the reconciling of the world, what will their acceptance be but life from the dead?
16For if the first fruit is holy, the batch is also holy; and if the root is holy, so are the branches.
17And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them partake of the root and fatness of the olive tree,
18do not boast against the branches. But if you do boast, remember that you do not support the root, but the root supports you.
19You will say then, The branches were broken off that I might be grafted in.
20Well said. Because of unbelief they were broken off, and you stand by faith. Do not be haughty, but fear.
21For if God did not spare the natural branches, He may not spare you either.
22Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off.
23And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again.
24For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are natural branches, be grafted into their own olive tree?
7What then? Israel has not obtained what it seeks; but the elect have obtained it, and the rest were blinded.
8According as it is written, God has given them a spirit of stupor, eyes that they should not see and ears that they should not hear, to this day.
26And so all Israel will be saved, as it is written: The Deliverer will come out of Zion, and He will turn away ungodliness from Jacob;
27For this is My covenant with them, when I take away their sins.
28Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers.
13Now I would not have you ignorant, brothers, that I often planned to come to you, (but was hindered until now,) that I might have some fruit among you also, just as among other Gentiles.
1I say then, Has God cast away His people? Certainly not. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2God has not cast away His people whom He foreknew. Do you not know what the Scripture says of Elijah? how he pleads with God against Israel, saying,
1Brothers, my heart's desire and prayer to God for Israel is that they might be saved.
14But their minds were blinded: for until this day, the same veil remains untaken away in the reading of the old covenant; which veil is done away in Christ.
26saying, Go to this people and say, Hearing you will hear, and shall not understand; and seeing you will see, and not perceive.
27For the heart of this people has grown dull. Their ears are hard of hearing, and their eyes they have closed, lest they should see with their eyes and hear with their ears, and understand with their heart, and turn, so that I should heal them.
28Therefore let it be known to you that the salvation of God has been sent to the Gentiles, and they will hear it.
19But I say, did Israel not know? First Moses says: "I will provoke you to jealousy by those who are not a nation, I will anger you by a foolish nation."
18Having their understanding darkened, being alienated from the life of God because of the ignorance that is in them, because of the blindness of their heart;
16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins always; but the wrath has come upon them to the utmost.
40He has blinded their eyes and hardened their hearts, lest they should see with their eyes, and understand with their hearts and turn, and I should heal them.
30For as you were once disobedient to God, yet have now obtained mercy through their disobedience,
1Now concerning spiritual gifts, brothers, I do not want you to be ignorant.
27Isaiah also cries concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
6Not as though the word of God has failed. For they are not all Israel who are of Israel:
26Even the mystery which has been hidden from ages and from generations, but now is made manifest to his saints:
27To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
32For God has committed them all to disobedience, that He might have mercy on all.
9And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to you among the Gentiles, and sing to your name.
5Which in other ages was not made known to the sons of men, as it is now revealed to His holy apostles and prophets by the Spirit;
6That the Gentiles should be fellow heirs, and of the same body, and partakers of His promise in Christ by the gospel:
5Even so then, at this present time there is also a remnant according to the election of grace.
11And he said to them, To you it is given to know the mystery of the kingdom of God, but to those who are outside, all things are done in parables,
12that seeing they may see and not perceive, and hearing they may hear and not understand, lest at any time they should be converted, and their sins should be forgiven them.
21But as it is written, Those who have not been told of him shall see, and those who have not heard shall understand.
17And now, brethren, I know that through ignorance you did it, as did also your rulers.
15For this people's heart has become callous; they hardly hear with their ears, and they have closed their eyes. Otherwise, they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them.
21For since in the wisdom of God the world through wisdom did not know God, it pleased God through the foolishness of preaching to save those who believe.
4Who are Israelites; to whom belong the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises;