Romans 11:22
Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off.
Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off.
Consider then the kindness and severity of God: severity to those who fell but kindness to you, provided you continue in His kindness. Otherwise, you also will be cut off.
Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
Beholde ye kyndnes and rigorousnes of God: on the which fell rigorousnes: but towardes the kyndnes yf thou cotinue in his kyndnes. Or els thou shalt be hewen of
Beholde therfore the kyndnesse and rigorousnes off God: on them which fell, rigorousnes: but towarde the, kyndnes, yf thou contynue in the kyndnesse. Els shalt thou be hewe of:
Beholde therefore the bountifulnesse, and seueritie of God: towarde them which haue fallen, seueritie: but toward thee, bountifulnesse, if thou continue in his bountifulnesse: or els thou shalt also be cut off.
Beholde therfore, the kyndnesse and rigorousnesse of God: on them which fell, rigorousnesse: but towardes thee, kyndnesse, if thou continue in kindnesse, or els thou shalt be hewen of:
Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in [his] goodness: otherwise thou also shalt be cut off.
See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
Lo, then, goodness and severity of God -- upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off.
Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
See then that God is good but his rules are fixed: to those who were put away he was hard, but to you he has been good, on the condition that you keep in his mercy; if not, you will be cut off as they were.
See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
Notice therefore the kindness and harshness of God– harshness toward those who have fallen, but God’s kindness toward you, provided you continue in his kindness; otherwise you also will be cut off.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
15For if their being cast away is the reconciling of the world, what will their acceptance be but life from the dead?
16For if the first fruit is holy, the batch is also holy; and if the root is holy, so are the branches.
17And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them partake of the root and fatness of the olive tree,
18do not boast against the branches. But if you do boast, remember that you do not support the root, but the root supports you.
19You will say then, The branches were broken off that I might be grafted in.
20Well said. Because of unbelief they were broken off, and you stand by faith. Do not be haughty, but fear.
21For if God did not spare the natural branches, He may not spare you either.
23And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again.
24For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are natural branches, be grafted into their own olive tree?
25For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in.
10Let their eyes be darkened so that they do not see, and bend their backs always.
11I say then, Have they stumbled that they should fall? Certainly not! But through their fall, salvation has come to the Gentiles, to provoke them to jealousy.
12Now if their fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness?
3And do you think this, O man, who judges those who do such things, and do the same, that you shall escape the judgment of God?
4Or do you despise the riches of His goodness and tolerance and patience, not knowing that the goodness of God leads you to repentance?
5But because of your hardness and unrepentant heart, you are storing up wrath for yourself against the day of wrath and revelation of the righteous judgment of God;
28Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers.
29For the gifts and calling of God are irrevocable.
30For as you were once disobedient to God, yet have now obtained mercy through their disobedience,
31even so these also have now been disobedient, that through the mercy shown to you they also may obtain mercy.
32For God has committed them all to disobedience, that He might have mercy on all.
5Even so then, at this present time there is also a remnant according to the election of grace.
6And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
7What then? Israel has not obtained what it seeks; but the elect have obtained it, and the rest were blinded.
8According as it is written, God has given them a spirit of stupor, eyes that they should not see and ears that they should not hear, to this day.
1I say then, Has God cast away His people? Certainly not. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2God has not cast away His people whom He foreknew. Do you not know what the Scripture says of Elijah? how he pleads with God against Israel, saying,
6If anyone does not abide in me, he is cast forth as a branch and is withered; and men gather them and cast them into the fire, and they are burned.
9And if it bears fruit, well: and if not, then after that you shall cut it down.
15Looking diligently lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled;
9And now also the axe is laid unto the root of the trees: every tree therefore that does not produce good fruit is cut down and cast into the fire.
22What if God, willing to show His wrath and to make His power known, endured with much patience the vessels of wrath prepared for destruction:
21Yet I had planted you a noble vine, wholly a right seed: how then have you turned into the degenerate plant of a strange vine to me?
10And now also the axe is laid to the root of the trees: therefore every tree which does not bring forth good fruit is cut down and cast into the fire.
22Now consider this, you who forget God, lest I tear you in pieces, and there be none to deliver.
16The LORD called your name, A green olive tree, lovely and of good fruit: with the noise of a great tumult he has kindled fire upon it, and its branches are broken.
12Therefore let him who thinks he stands take heed lest he fall.
7For there is hope for a tree, if it is cut down, that it will sprout again, and that its tender branch will not cease.
8Though its root grows old in the earth, and its stump dies in the ground;
31It is a fearful thing to fall into the hands of the living God.
22For those blessed by him shall inherit the earth, but those cursed by him shall be cut off.
17And then the LORD'S wrath be kindled against you, and He shuts up the heaven, so there is no rain, and the land yields no fruit; and you perish quickly from off the good land which the LORD gives you.
8It was planted in good soil by great waters, that it might bring forth branches and bear fruit, that it might be a goodly vine.
9Say thus says the Lord GOD; Shall it prosper? Shall he not pull up its roots and cut off its fruit, that it withers? It shall wither in all the leaves of her spring, even without great power or many people to pluck it up by its roots.
16His roots shall be dried up below, and above his branch shall be cut off.
2Every branch in me that does not bear fruit He takes away; and every branch that bears fruit, He prunes it, that it may produce more fruit.
19Every tree that does not bear good fruit is cut down and thrown into the fire.
5For before the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away and cut down the branches.
29And as Isaiah said before, Unless the Lord of Hosts had left us a seed, we would have become like Sodom, and we would have been made like Gomorrah.
29Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also,