Romans 4:8
Blessed is the man to whom the Lord will not credit sin.
Blessed is the man to whom the Lord will not credit sin.
Blessed is the man against whom the Lord will not count sin.
Blessed is the man to whom the Lord will not impute sin.
Blessed is that ma to whom the Lorde imputeth not synne.
Blessed is the man, vnto whom the LORDE imputeth no synne.
Blessed is the man, to whom the Lord imputeth not sinne.
Blessed is that man to who the Lorde wyll not impute sinne.
Blessed [is] the man to whom the Lord will not impute sin.
Blessed is the man whom the Lord will by no means charge with sin."
happy the man to whom the Lord may not reckon sin.'
Blessed is the man to whom, the Lord will not reckon sin.
Blessed is the man to whom, the Lord will not reckon sin.
Happy is the man against whom no sin is recorded by the Lord.
Blessed is the man whom the Lord will by no means charge with sin."
blessed is the one against whom the Lord will never count sin.”
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1Blessed is he whose wrongdoing is forgiven, whose sin is covered.
2Blessed is the man to whom the LORD does not count iniquity and in whose spirit there is no deceit.
2For if Abraham was justified by works, he has reason to boast; but not before God.
3For what does the scripture say? Abraham believed God, and it was credited to him for righteousness.
4Now to him who works, the reward is not given of grace, but as a debt.
5But to him who does not work, but believes in him who justifies the ungodly, his faith is counted for righteousness.
6Even as David also describes the blessedness of the man to whom God credits righteousness apart from works,
7Saying, Blessed are those whose iniquities are forgiven, and whose sins are covered.
9Does this blessedness then come upon the circumcision only, or upon the uncircumcision also? For we say that faith was credited to Abraham for righteousness.
10How was it then credited? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised: that he might be the father of all those who believe, though they be not circumcised; that righteousness might be credited to them also;
13For until the law sin was in the world, but sin is not charged when there is no law.
22And therefore it was credited to him for righteousness.
23Now it was not written for his sake alone that it was credited to him;
24But also for us, to whom it shall be credited, if we believe in him who raised Jesus our Lord from the dead;
1There is therefore now no condemnation for those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.
33Who shall bring a charge against God's elect? It is God who justifies.
10He has not dealt with us according to our sins; nor rewarded us according to our iniquities.
22All his transgressions that he has committed shall not be mentioned to him: in his righteousness that he has done he shall live.
24being justified freely by His grace through the redemption that is in Christ Jesus,
16None of his sins that he has committed shall be remembered against him: he has done that which is lawful and right; he shall surely live.
12For I will be merciful to their unrighteousness, and their sins and their iniquities I will remember no more.
14For sin shall not have dominion over you, for you are not under the law but under grace.
15What then? Shall we sin because we are not under the law but under grace? Certainly not.
6Even as Abraham believed God, and it was accounted to him for righteousness.
4Blessed is the man who makes the LORD his trust and does not respect the proud, nor such as turn aside to lies.
38Let it be known to you therefore, men and brethren, that through this man is preached to you the forgiveness of sins:
21For he made him who knew no sin to be sin for us, that we might become the righteousness of God in him.
20Therefore by the deeds of the law no flesh will be justified in His sight: for by the law is the knowledge of sin.
9Not of works, lest any man should boast.
30What shall we say then? That the Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith.
9What then? Are we better than they? Not at all: for we have already charged both Jews and Gentiles, that they are all under sin;
10As it is written, 'There is none righteous, no, not one:'
6And he believed in the LORD; and He counted it to him for righteousness.
14What shall we say then? Is there unrighteousness with God? God forbid.
6Whoever abides in him does not sin: whoever sins has not seen him, nor known him.
15Because the law produces wrath; for where there is no law, there is no transgression.
1Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful.
12For if there is first a willing mind, it is accepted according to what one has, not according to what one does not have.
28Therefore we conclude that a man is justified by faith apart from the deeds of the law.
4Behold, thus shall the man be blessed who fears the LORD.
20For there is not a just man on earth who does good and does not sin.
16And the gift is not like that which came through the one who sinned; for the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification.
6And blessed is he who does not fall away because of me.
22even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference:
17And their sins and lawless deeds I will remember no more.
8If we say that we have no sin, we deceive ourselves, and the truth is not in us.
7For he who has died is freed from sin.
17Therefore, to him who knows to do good and does not do it, to him it is sin.