Romans 5:16
And the gift is not like that which came through the one who sinned; for the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification.
And the gift is not like that which came through the one who sinned; for the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification.
And the gift is not like the result of the one man’s sin. For judgment followed one sin and brought condemnation, but the free gift followed many trespasses and brought justification.
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
And ye gifte is not over one synne as deeth cam thorow one synne of one yt synned. For damnacion cam of one synne vnto condemnacion: but the gyft cam to iustify fro many synnes.
And the gifte is not onely ouer one synne, as death came thorow one synne of one that synned. For the iudgment came of one synne vnto condempnacion, but the gifte to iustifye fro many synnes.
Neither is the gift so, as that which entred in by one that sinned: for the fault came of one offence vnto condemnation: but the gift is of many offences to iustification.
And not as by one that sinned euen so the gyft. For the iudgement was of one into condemnation: but the gyfte, of many sinnes into iustification.
And not as [it was] by one that sinned, [so is] the gift: for the judgment [was] by one to condemnation, but the free gift [is] of many offences unto justification.
The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.
and not as through one who did sin `is' the free gift, for the judgment indeed `is' of one to condemnation, but the gift `is' of many offences to a declaration of `Righteous,'
And not as through one that sinned, `so' is the gift: for the judgment `came' of one unto condemnation, but the free gift `came' of many trespasses unto justification.
And not as through one that sinned, [so] is the gift: for the judgment [came] of one unto condemnation, but the free gift [came] of many trespasses unto justification.
And the free giving has not the same effect as the sin of one: for the effect of one man's sin was punishment by the decision of God, but the free giving had power to give righteousness to wrongdoers in great number.
The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.
And the gift is not like the one who sinned. For judgment, resulting from the one transgression, led to condemnation, but the gracious gift from the many failures led to justification.
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11And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
12Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned:
13For until the law sin was in the world, but sin is not charged when there is no law.
14Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of Adam's transgression, who is a type of him who was to come.
15But the free gift is not like the offense. For if by the offense of one many died, much more the grace of God and the gift by grace of the one Man, Jesus Christ, abounded to many.
17For if by the one man's offense death reigned through the one, much more those who receive abundance of grace and the gift of righteousness will reign in life through the one, Jesus Christ.
18Therefore, as through one offense judgment came to all men, resulting in condemnation, even so through one act of righteousness the free gift came to all men, resulting in justification of life.
19For as by one man's disobedience many were made sinners, so by the obedience of one many will be made righteous.
20Moreover, the law entered that the offense might abound. But where sin abounded, grace abounded much more:
21So that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.
24being justified freely by His grace through the redemption that is in Christ Jesus,
23For the wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord.
8But God demonstrates His love toward us, in that while we were still sinners, Christ died for us.
9Much more then, having now been justified by His blood, we shall be saved from wrath through Him.
20Therefore by the deeds of the law no flesh will be justified in His sight: for by the law is the knowledge of sin.
14For sin shall not have dominion over you, for you are not under the law but under grace.
15What then? Shall we sin because we are not under the law but under grace? Certainly not.
4Now to him who works, the reward is not given of grace, but as a debt.
5But to him who does not work, but believes in him who justifies the ungodly, his faith is counted for righteousness.
6Even as David also describes the blessedness of the man to whom God credits righteousness apart from works,
12For as many as have sinned without law shall also perish without law: and as many as have sinned under the law shall be judged by the law;
16Knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by the faith in Christ and not by the works of the law, for by the works of the law no flesh shall be justified.
17But if, while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? God forbid.
1What shall we say then? Shall we continue in sin, that grace may abound?
7For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner?
8And why not say, (as we are slanderously reported and as some affirm that we say,) 'Let us do evil that good may come'? Their condemnation is just.
9What then? Are we better than they? Not at all: for we have already charged both Jews and Gentiles, that they are all under sin;
10As it is written, 'There is none righteous, no, not one:'
5But if our unrighteousness highlights the righteousness of God, what shall we say? Is God unrighteous who inflicts wrath? (I speak as a man)
8For by grace you are saved through faith; and that not of yourselves: it is the gift of God:
1There is therefore now no condemnation for those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.
2For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.
3For what the law could not do, in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, to condemn sin in the flesh.
17All unrighteousness is sin, and there is a sin not leading to death.
6And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
7But to each one of us grace is given according to the measure of the gift of Christ.
25Who was delivered for our offenses, and was raised again for our justification.
8Blessed is the man to whom the Lord will not credit sin.
21For he made him who knew no sin to be sin for us, that we might become the righteousness of God in him.
39And by him all who believe are justified from all things, from which you could not be justified by the law of Moses.
1Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ:
22even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference:
13Was then that which is good made death unto me? Certainly not. But sin, that it might appear sin, was producing death in me through what is good; that sin through the commandment might become exceedingly sinful.
1Therefore you are without excuse, O man, whoever you are that judges: for in what you judge another, you condemn yourself; for you who judge do the same things.
2But we are sure that the judgment of God is according to truth against those who commit such things.
21Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, then truly righteousness would have been by the law.
20For when you were servants of sin, you were free from righteousness.
33Who shall bring a charge against God's elect? It is God who justifies.
10For whoever shall keep the whole law, and yet offend in one point, he is guilty of all.
15Because the law produces wrath; for where there is no law, there is no transgression.