Romans 3:31
Do we then make void the law through faith? Certainly not: on the contrary, we establish the law.
Do we then make void the law through faith? Certainly not: on the contrary, we establish the law.
Do we then nullify the law by this faith? Absolutely not! Instead, we uphold the law.
Do we then make void the law thugh faith? God forbid: yea, we establish the law.
Do we then destroye the lawe thorow fayth? God forbid. But we rather mayntayne the lawe.
Destroye we then the lawe thorow faith? God forbyd. But we mantayne the lawe.
Doe we then make the Lawe of none effect through faith? God forbid: yea, we establish the Lawe.
Do we then destroy the lawe through fayth? God forbyd: But we rather mayntayne the lawe.
Do we then make void the law through faith? God forbid: yea, we establish the law.
Do we then nullify the law through faith? May it never be! No, we establish the law.
Law then do we make useless through the faith? let it not be! yea, we do establish law.
Do we then make the law of none effect through faith? God forbid: nay, we establish the law.
Do we then make the law of none effect through faith? God forbid: nay, we establish the law.
Do we, then, through faith make the law of no effect? in no way: but we make it clear that the law is important.
Do we then nullify the law through faith? May it never be! No, we establish the law.
Do we then nullify the law through faith? Absolutely not! Instead we uphold the law.
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27Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith.
28Therefore we conclude that a man is justified by faith apart from the deeds of the law.
9So then those who are of faith are blessed with faithful Abraham.
10For as many as are of the works of the law are under the curse, for it is written: 'Cursed is everyone who does not continue in all things which are written in the book of the law to do them.'
11But that no one is justified by the law in the sight of God is evident, for 'The just shall live by faith.'
12And the law is not of faith, but 'The man who does them shall live in them.'
21Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, then truly righteousness would have been by the law.
22But the Scripture has concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
23But before faith came, we were kept under the law, confined unto the faith which would afterwards be revealed.
24Therefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
25But after that faith has come, we are no longer under a schoolmaster.
30since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
16Knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by the faith in Christ and not by the works of the law, for by the works of the law no flesh shall be justified.
17But if, while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? God forbid.
17And this I say, that the covenant, which was confirmed before by God in Christ, the law, which came four hundred and thirty years later, cannot annul, that it should make the promise of no effect.
18For if the inheritance is of the law, it is no longer of promise, but God gave it to Abraham by promise.
15What then? Shall we sin because we are not under the law but under grace? Certainly not.
13For the promise that he should be the heir of the world was not to Abraham, or to his descendants, through the law, but through the righteousness of faith.
14For if those who are of the law are heirs, faith is made void and the promise nullified.
15Because the law produces wrath; for where there is no law, there is no transgression.
16Therefore it is of faith, that it might be by grace; to the end that the promise might be sure to all the descendants; not to those only who are of the law, but also to those who are of the faith of Abraham, who is the father of us all,
20Therefore by the deeds of the law no flesh will be justified in His sight: for by the law is the knowledge of sin.
21But now the righteousness of God apart from the law is revealed, being witnessed by the law and the prophets,
22even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference:
6But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
7What shall we say then? Is the law sin? Certainly not. Indeed, I would not have known sin except through the law: for I would not have known lust unless the law had said, 'You shall not covet.'
21I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain.
5He who ministers to you the Spirit and works miracles among you, does he do it by the works of the law, or by hearing of faith?
6Even as Abraham believed God, and it was accounted to him for righteousness.
13For it is not the hearers of the law who are just before God, but the doers of the law shall be justified.
30What shall we say then? That the Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith.
31But Israel, pursuing the law of righteousness, has not attained to the law of righteousness.
1Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ:
3For what if some did not believe? Shall their unbelief make the faithfulness of God without effect?
4For Christ is the end of the law for righteousness to everyone who believes.
5For Moses describes the righteousness which is of the law, that the man who does those things shall live by them.
6Certainly not: for then how will God judge the world?
9And be found in him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith:
8But we know that the law is good if a man uses it lawfully;
14That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.
15Brethren, I speak after the manner of men: Though it is but a man's covenant, yet if it is confirmed, no man annuls or adds to it.
4That the righteousness of the law might be fulfilled in us, who do not walk according to the flesh, but according to the Spirit.
9What then? Are we better than they? Not at all: for we have already charged both Jews and Gentiles, that they are all under sin;
1What shall we say then? Shall we continue in sin, that grace may abound?
2This only I would learn from you: Did you receive the Spirit by the works of the law, or by hearing of faith?
27And shall not the uncircumcised which is by nature, if it fulfills the law, judge you, who by the letter and circumcision transgress the law?
4Christ has become of no effect to you, whoever among you are justified by the law; you have fallen from grace.
24You see then that a man is justified by works, and not by faith only.
17For in it the righteousness of God is revealed from faith to faith: as it is written, 'The just shall live by faith.'
23You who make your boast of the law, through breaking the law do you dishonor God?