1 Corinthians 11:7
A man ought not to cover his heed for as moche as he is the image and glory of God. The woman is the glory of the man.
A man ought not to cover his heed for as moche as he is the image and glory of God. The woman is the glory of the man.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
3I wolde ye knew that Christ is the heed of every man. And the man is the womans heed. And God is Christes heed.
4Eevery ma prayinge or prophesyinge havynge eny thynge on his heed shameth his heed.
5Every woman that prayeth or prophisieth bare hedded dishonesteth hyr heed. For it is even all one and the very same thinge even as though she were shaven.
6If the woman be not covered lett her also be shoren. If it be shame for a woma to be shorne or shave let her cover her heed.
8For the man is not of the woman but the woman of the ma.
9Nether was the man created for ye womas sake: but the woma for the mannes sake
10For this cause ought the woma to have power on her heed for the angels sakes.
11Neverthelesse nether is the ma with oute the woma nether the woma with out the man in the LORde.
12For as the woman is of the man eve so is the man by the woman: but all is of God.
13Iudge in youre selves whether it be coly yt a woman praye vnto god bare heeded.
14Or els doth not nature teach you that it is a shame for a man
15if he have longe heere: and a prayse to a woman yf she have longe heere? For her heere is geven her to cover her with all.
16If there be eny man amonge you yt lusteth to stryve let him knowe that we have no soche custome nether the congregacions of God.
22Wemen submit youre selves vnto youre awne husbandes as vnto the Lorde.
23For the husbande is the wyves heed even as Christ is the heed of the congregacion and the same is the saveoure of the body.
24Therfore as the cogregacion is in subieccion to Christ lykwyse let the wyves be in subieccion to their husbandes in all thinges.
11Let the woman learne in silence with all subieccion.
12I suffre not a woman to teache nether to have auctoricie over a man: but forto be in silence.
13For Adam was fyrst formed and then Eve.
14Also Adam was not deceaved but the woman was deceaved and was in transgression.
9Lykwyse also the wemen that they araye them selves in comlye aparell with shamfastnes and discrete behaveour not with broyded heare other golde or pearles or costly araye:
1As concerninge the thinges wherof ye wrote vnto me: it is good for a ma not to touche a woman.
2Neverthelesse to avoyde fornicacio let every man have his wyfe: and let every woman have her husbande.
3Let the man geve vnto the wyfe due benevolence. Lykwyse also the wyfe vnto the man.
4The wyfe hath not power over her awne body: but the husbande. And lykewyse the man hath not power over his awne body: but the wyfe.
34Let youre wyves kepe silence in the cogregacions. For it is not permitted vnto them to speake: but let them be vnder obedience as sayth the lawe.
35If they will learne enythinge let the axe their husbandes at home. For it is a shame for wemen to speake in the cogregacio.
36Sproge ye worde of god fro you? Ether came it vnto you only?
3Whose apparell shall not be outwarde with broyded heare and hanginge on of golde other in puttinge on of gorgious aparell:
4but let the hyd man of the herte be incorrupt with a meke and a quyet sprete which sprete is before God a thinge moche set by.
5For after this maner in the olde tyme dyd the holy wemen which trusted in God tyer the selves and were obediet to their husbades
27And God created man after hys lycknesse after the lycknesse of god created he him: male and female created he them.
16For how knowest thou o woman whether thou shalt save that man or no? Other how knowest thou o man whether thou shalt save that woman or no?
34There is differece bitwene a virgin and a wyfe. The single woman careth for the thinges of the LORde that she maye be pure both in body and also in sprete But she that is maryed careth for the thinges of the worlde how she maye please her husband.
35This speake I for youre proffit not to tangle you in a snare: but for that which is honest and comly vnto you and that ye maye quyetly cleave vnto the LORde wt out separacion.
7Lyke wyse ye men dwell with them accordinge to knowledge gevinge honoure vnto the wyfe as vnto the weaker vessell and as vnto them that are heyres also of the grace of lyfe that youre prayers be not let.
11Yf she separate her selfe let her remayne vnmaryed or be reconciled vnto her husbande agayne. And let not the husbande put awaye his wyfe from him.
7For I wolde that all men were as I my selfe am: but every man hath his proper gyfte of God one after this maner another after that.
17Let him yt reioyseth reioyce in the LORde.
23Then sayd Ada this is once bone of my boones and flesh of my flesh. This shall be called woman: because she was take of the man.
5The woman shall not weere that whiche pertayneth vnto the man, nether shall a man put on womans rayment. For all that doo so, are abhomynacyon vnto the Lorde thi God.
7And for this thinges sake shall ma leve his father and mother and bide by his wyfe
27to make it vnto him selfe a glorious congregacion with oute spot or wrynckle or eny soche thinge: but that it shuld be holy and with out blame.
28So ought men to love their wyves as their awne bodyes. He that loveth his wyfe loveth him sylfe.
31That accordinge as it is written: he which reioyseth shulde reioyce in the Lorde.
10For no dout that which was there glorified is not once glorified in respecte of this excedynge glory.
21Therfore let no ma reioyce in men. For all thinges are youres
47The fyrst ma is of the erth erthy: the seconde man is ye Lorde fro heave.