1 Corinthians 15:32

Tyndale Bible (1526/1534)

That I have fought with beastes at Ephesus after the maner of men what avautageth it me yf the deed ryse not agayne? Let vs eate and drynke to morowe we shall dye.

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Referenced Verses

  • Luke 12:19 : 19 and I will saye to my soule: Soule thou hast moch goodes layde vp in stoore for many yeares take thyne ease: eate drinke and be mery.
  • Acts 18:19 : 19 And he came to Ephesus and lefte them there: but he him selfe entred into the synagoge and reasoned with the Iewes.
  • Acts 19:1 : 1 It fortuned whyll Appollo was at Corinthum that Paul passed thorow the vpper costes and came to Ephesus and foude certayne disciples
  • Acts 19:23-41 : 23 The same tyme ther arose no lytell a do aboute that waye. 24 For a certayne man named Demetrius a silvermyth which made silver schrynes for Diana was not a lytell beneficiall vnto the craftes men. 25 Which he called to geder with the worke men of lyke occupacion and sayd: Syrs ye knowe that by this crafte we have vauntage. 26 Moreover ye se and heare that not alone at Ephesus but almost thorowe oute all Asia this Paul hath persuaded and turned awaye moche people saying yt they be not goddes which are made wt hondes. 27 So that not only this oure crafte cometh into parell to be set at nought: but also that ye temple of ye greate goddas Diana shuld be despysed and her magnificence shuld be destroyed which all Asia and the worlde worshippeth. 28 When they hearde these sayinges they were full of wrathe and cryed out saying: Greate is Diana of the Ephesians. 29 And all the cite was on a roore and they russhed in to the comen hall with one assent and caught Gayus and Aristarcus men of Macedonia Pauls companios. 30 When Paul wolde have entred in vnto the people ye disciples suffered him not. 31 Certayne also of ye chefe of Asia which were his frendes sent vnto him desyrynge him that he wolde not preace into the comen hall. 32 Some cryed one thinge and some another and the congregacion was all out of quiet and ye moare parte knewe not wherfore they were come togeder. 33 Some of the company drue forth Alexander the Iewes thrustynge him forwardes. Alexander beckened with the honde and wolde have geven ye people an answer. 34 When they knewe ye he was a Iewe ther arose a shoute almost for the space of two houres of all men cryinge greate is Diana of the Ephesians. 35 When the toune clarcke had ceased the people he sayd: ye men of Ephesus what man is it that knoweth not how that the cite of the Ephesians is a worshipper of the great goddas Diana and of ye ymage which came fro heven. 36 Seinge then yt no man sayth here agaynst ye ought to be content and to do nothinge rasshly: 37 For ye have brought hyther these me whiche are nether robbers of churches nor yet despisers of youre goddes. 38 Wherfore yf Demetrius and the craftes men which are wt him have eny sayinge to eny man the lawe is open and ther are ruelars let the accuse one another. 39 Yf ye goo about eny other thinge it maye be determined in a lawfull cogregacion 40 For we are in ieoperdy to be accused of this dayes busines: for as moche as ther is no cause wherby we maye geve a rekenynge of this concourse of people. 41 And when he had thus spoken he let the congregacion departe.
  • Rom 6:19 : 19 I will speake grossly because of the infirmitie of youre flesshe. As ye have geve youre membres servauntes to vnclennes and to iniquitie fro iniquitie vnto iniquitie: even so nowe geve youre membres servantes vnto rightewesnes yt ye maye be sanctified.
  • 2 Cor 1:8-9 : 8 Brethren I wolde not have you ignoraut of oure trouble which happened vnto vs in Asia. For we were greved out of measure passynge strength so greatly that we despeared even of lyfe. 9 Also we receaved an answer of deeth in oure selves and that because we shuld not put oure trust in oure selves: but in God which rayseth the deed to lyfe agayne 10 and which delivered vs from so gret a deeth and doth delivre. On whom we trust yt yet hereafter he will deliver
  • Gal 3:15 : 15 Brethren I will speake after the maner of men. Though it be but a mans testament yet no ma despiseth it or addeth eny thinge therto when it is once alowed.
  • 2 Pet 2:12 : 12 But these as brute beastes naturally made to betaken and destroyed speake evyll of that they knowe not and shall perisshe through their awne destruccion
  • Jude 1:10 : 10 But these speake evyll of those thinges which they knowe not: and what thinges they knowe naturally as beastes which are without reason in tho thinges they corrupte them selves.
  • Luke 9:25 : 25 For what avauntageth it a man to wynne the whole worlde yf he loose him sylfe or runne in domage of him sylfe?

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 78%

    29 Ether els what do they which are baptised over ye deed yf the deed ryse not at all? Why are they then baptised over the deed?

    30 Ye and why stonde we in ieoperdy every houre?

    31 By oure reioysinge which I have in Christ Iesu oure Lorde I dye dayly.

  • 73%

    11 Whether it were I or they so we preache and so have ye beleved.

    12 If Christ be preached how that he rose fro deeth: how saye some that are amoge you that ther is no resurreccion from deeth?

    13 If ther be no rysynge agayne from deeth: then is Christ not rysen.

    14 If Christ be not rysen then is oure preachinge vayne and youre faith is also in vayne.

    15 Ye and we are founde falce witnesses of God. For we have testifyed of God how that he raysyd vp Christ whom he raysyd not vp yf it be so that the deed ryse not vp agayne.

    16 For yf the deed ryse not agayne then is Christ not rysen agayne.

  • Phil 1:21-23
    3 verses
    72%

    21 For Christ is to me lyfe and deeth is to me a vauntage.

    22 Yf it chaunce me to live in the flesshe that is to me frutefull forto worke and what to chose I wote not.

    23 I am constrayned of two thinges: I desyre to be lowsed and to be with Christ which thinge is best of all.

  • 71%

    18 And therto they which are fallen a slepe in Christ are perished.

    19 If in this lyfe only we beleve on christ then are we of all men the miserablest.

  • 71%

    15 But I have vsed none of these thinges. Nether wrote I these thinges that it shuld be so done vnto me. For it were better for me to dye the yt eny man shnld take this reioysinge from me.

    16 In that I preache the gospell I have nothinge to reioyce of. For necessite is put vnto me. Wo is it vnto me yf I preache not the gospell.

  • 11 yf by eny meanes I myght attayne vnto the resurreccion from deeth.

  • 35 But some ma will saye: how aryse ye deed? with what bodyes come they in?

  • 4 Have we not power to eate and to drynke?

  • Rom 14:7-8
    2 verses
    68%

    7 And he yt eateth not eateth not to please ye LORde wt all and geveth god thankes.

    8 For none of vs lyveth his awne servaut: nether doeth anye of vs dye his awne servaunt. Yf we lyve we lyve to be at ye LORdes will. And yf we dye we dye at ye LORdes will. Whether we lyve therfore or dye we are the LORdes.

  • 68%

    26 I therfore so runne not as at an vncertayne thinge. So fyght I not as one yt beateth the ayer:

    27 but I tame my body and bringe it into subieccio lest after that I have preached to other I my silfe shuld be a castawaye.

  • 31 Whether therfore ye eate or dryncke or what soever ye do do all to the prayse of God.

  • 8 Meate maketh vs not acceptable to god. Nether yf we eate are we ye better. Nether yf we eate not are we the worsse.

  • 15 and that he dyed for all that they which live shuld not hence forth live vnto them selves but vnto hym whith died for them and rose agayne.

  • 67%

    12 All thinges are lawfull vnto me: but all thinges are not proffitable. I maye do all thinges: but I will be brought vnder no mans power.

    13 Meates are ordeyned for the belly and the belly for meates: but God shall destroy bothe it and them. Let not the body be applied vnto fornicacion but vnto the Lorde and the Lorde vnto the body.

  • 15 If thy brother be greved with thy meate now walkest thou not charitablye. Destroye not him with thy meate for whom Christ dyed.

  • 33 Be not deceaved: malicious speakinges corrupte good maners.

  • 13 Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother.

  • 8 Wherfore yf we be deed with Christ we beleve that we shall live with him:

  • 11 Yf we sowe vnto you spirituall thynges: is it a greate thynge yf we reepe youre carnall thynges

  • 16 holdinge fast the worde of lyfe vnto my reioysynge in ye daye of Christ that I have not runne in vayne nether have labored in vayne.

  • 66%

    53 For this corruptible must put on incorruptibilite: and this mortall must put on immortalite.

    54 When this corruptible hath put on incorruptibilite and this mortall hath put on immortalite: then shalbe brought to passe ye sayinge yt is writte. Deeth is consumed in to victory.

    55 Deeth where is thy stynge? Hell where is thy victory?

  • 10 which died for vs: that whether we wake or slepe we shuld lyve togedder with him.

  • 66%

    11 For we which live are alwayes delyvered vnto deeth for Iesus sake yt the lyfe also of Iesu myght appere in oure mortall flesshe.

    12 So then deeth worketh in vs and lyfe in you.

  • 32 When they hearde of ye resurreccion from deeth some mocked and other sayde: we will heare the agayne of this matter.

  • 8 For bodely exercise proffiteth lyttll: But godlines is good vnto all thynges as a thynge which hath promyses of the lyfe that is now and of the lyfe to come.

  • 6 For vnto this purpose verely was ye gospell preached vnto the (deed) that they shuld be condempned of men in ye flesshe but shuld live before God in the sprete.

  • 21 except it be for this one voyce yt I cryed stondinge amoge the of the resurreccion fro deeth am I iudged of you this daye.

  • 24 But none of tho thinges move me: nether is my lyfe dere vnto my selfe that I myght fulfill my course wt ioye and the ministracio which I have receaved of ye Lorde Iesu to testify the gospell of ye grace of god.

  • 1 It is not expediet for me (no dout to reioyce. Neverthelesse I will come to visions and revelacios of ye LORde.

  • 18 Seynge that many reioyce after ye flesshe I will reioyce also.

  • 25 For what avauntageth it a man to wynne the whole worlde yf he loose him sylfe or runne in domage of him sylfe?

  • 42 So is the resurreccio of ye deed. It is sowe in corrupcio and ryseth in incorrupcion.