1 Corinthians 15:48

Tyndale Bible (1526/1534)

As is the erthy soche are they that are erthye. And as is the hevely soche are they yt are hevenly.

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Referenced Verses

  • Phil 3:20-21 : 20 But oure conversacion is in heven from whence we loke for a saveour enen the LORde Iesus Christ 21 which shall chaunge oure vile bodies that they maye be fassioned lyke vnto his glorious body acordinge to the workynge wherby he is able to subdue all thinges vnto hym silfe.
  • Gen 5:3 : 3 And when Adam was an hundred and thyrty yere old he begat a sonne after hys lycknesse and symilytude: and called hys name Seth.
  • John 3:6 : 6 That which is boren of the flesshe is flesshe: and that which is boren of the sprete is sprete.
  • Rom 5:12-21 : 12 Wherfore as by one ma synne entred into the worlde and deeth by the meanes of synne. And so deeth went over all men in somoche that all men synned. 13 For even vnto the tyme of the lawe was synne in the worlde: but synne was not regarded as longe as ther was no lawe: 14 neverthelesse deeth rayned fro Adam to Moses eve over them also that synned not wt lyke transgression as dyd Adam: which is ye similitude of him that is to come. 15 But the gyfte is not lyke as the synne. For yf thorow the synne of one many be deed: moche more plenteous vpon many was the grace of God and gyfte by grace: which grace was geven by one man Iesus Christ. 16 And ye gifte is not over one synne as deeth cam thorow one synne of one yt synned. For damnacion cam of one synne vnto condemnacion: but the gyft cam to iustify fro many synnes. 17 For yf by the synne of one deeth raigned by the meanes of one moche more shall they which receave aboundance of grace and of the gyfte of rightewesnes raygne in lyfe by the meanes of one (that is to saye) Iesus Christ. 18 Lykewyse then as by the synne of one condemnacion cam on all men: eve so by the iustifyinge of one cometh the rightewesnes that bringeth lyfe vpo all men. 19 For as by one manes disobediece many be cam synners: so by ye obediece of one shall many be made righteous. 20 But ye lawe in the meane tyme entred in yt synne shuld encreace. Neverthelater where aboundaunce of synne was there was more plenteousnes of grace. 21 That as synne had raigned vnto deeth even so might grace raygne thorow rightewesnes vnto eternall lyfe by the helpe of Iesu Christ.
  • 1 Cor 15:21-22 : 21 For by a man came deeth and by a man came resurreccion fro deeth. 22 For as by Adam all dye: eve so by Christ shall all be made alive

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 87%

    37 And what sowest thow? Thow sowest not that body that shalbe: but bare corne (I meane ether of wheet or of some other)

    38 and God geveth it a body at his pleasure to every seed a severall body.

    39 All flesshe is not one manner of flesshe: but ther is one maner flesshe of men another maner flesshe of beastes another maner flesshe of fysshes and another of byrdes.

    40 Ther are celestiall bodyes and ther are bodyes terrestriall. But ye glory of ye celestiall is one and ye glory of the terrestriall is another.

    41 Ther is one maner glory of the sonne and another glory of the mone and another glory of the starres. For one starre differth fro another in glory.

    42 So is the resurreccio of ye deed. It is sowe in corrupcio and ryseth in incorrupcion.

    43 It is sowen in dishonoure and ryseth in honoure. It is sowe in weaknes and ryseth in power. It is sowne a naturall body and ryseth a spretuall body.

    44 Ther is a naturall bodye and ther is a spretuall body:

    45 as it is written: the fyrste man Adam was made a livinge soule: and ye last Ada was made a quickeninge sprete.

    46 How be it yt is not fyrst which is spirituall: but yt which is naturall and then yt which is spretuall.

    47 The fyrst ma is of the erth erthy: the seconde man is ye Lorde fro heave.

  • 85%

    49 And as we have borne the ymage of the erthy so shall we beare the ymage of the hevenly.

    50 This saye I brethren that flesshe and bloud canot inheret the kyngdome of God. Nether corrupcion inhereth vncorrupcion.

  • 31 He that commeth from an hye is above all: He that is of ye erth is of the erth and speaketh of the erth. He that cometh from heaven is above all

  • 70%

    21 For by a man came deeth and by a man came resurreccion fro deeth.

    22 For as by Adam all dye: eve so by Christ shall all be made alive

    23 and every man in his awne order. The fyrst is Christ then they yt are Christis at his commynge.

  • 24 For all flesshe is as grasse and all the glory of man is as the floure of grasse. The grasse widdereth and the flower falleth away

  • 53 For this corruptible must put on incorruptibilite: and this mortall must put on immortalite.

  • 35 But some ma will saye: how aryse ye deed? with what bodyes come they in?

  • 2 Cor 5:1-3
    3 verses
    69%

    1 We knowe suerly yf oure erthy mancion wherin we now dwell were destroyed that we have a bildinge ordeyned of god an habitacion not made with hondes but eternall in heve.

    2 And herefore sigh we desyringe to be clothed wt oure mansion which is from heven:

    3 so yet if that we be founde clothed and not naked.

  • John 3:12-13
    2 verses
    68%

    12 Yf when I tell you erthely thinges ye beleve not: how shuld ye beleve yf I shall tell you of hevenly thinges?

    13 And no man ascendeth vp to heaven but he that came doune from heaven that is to saye the sonne of man which is in heaven.

  • 5 They are of the worlde and therfore speake they of the worlde and the worlde heareth them.

  • 48 ye shall therfore be perfecte eve as youre father which is in heauen is perfecte.

  • 5 For they that are carnall are carnally mynded. But they that are spirituall are gostly mynded.

  • 2 Set youre affeccion on thynges yt are above and not on thinges which are on ye erth.

  • 12 For as the body is one and hath many mebres and all the membres of one body though they be many yet are but one body: even so is Christ.

  • 6 That which is boren of the flesshe is flesshe: and that which is boren of the sprete is sprete.

  • 8 He that soweth in his flesshe shall of ye flesshe reepe corrupcio. But he yt soweth in ye sprete shall of the sprete reepe lyfe everlastinge.

  • 31 and they yt vse this worlde be as though they vsed it not. For the fassion of this worlde goeth awaye.

  • 15 This wisdome descedeth not from a boue: but is erthy and naturall and divelisshe.

  • 18 And therto they which are fallen a slepe in Christ are perished.

  • 2 Derely beloved now are we ye sonnes of God and yet it dothe not appere what we shal be. But we knowe that when it shall appere we shal be lyke him. For we shall se him as he is.

  • 5 so we beynge many are one body in Christ and every man (amoge oure selves) one anothers mebers Seynge

  • 16 They are not of the worlde as I am not of the worlde.

  • 15 But he that is spretuall discusseth all thinges: yet he him selfe is iudged of no ma.

  • 15 And let them be lyghtes in the fyrmament of heave to shyne vpon the erth. and so it was.

  • 20 But oure conversacion is in heven from whence we loke for a saveour enen the LORde Iesus Christ

  • 23 And he sayde vnto the: ye are fro beneth I am from above. Ye are of this worlde I am not of this worlde.

  • 10 and the ryche in that he is made lowe. For eve as ye flower of the grasse shall he vanysshe awaye.

  • 5 And though ther be yt are called goddes whether in heven other in erth (as ther be goddes many and LORdes many)