2 Corinthians 3:13
and do not as Moses which put a vayle over his face that the children of Israel shuld not se for what purpose that served which is put awaye.
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Referenced Verses
- Exod 34:33-35 : 33 And as soone as he had made an ende of comenynge with them, he put a couerynge apo his face. 34 But whe he went before the Lorde to speak with him, he toke the couerige of vntill he came out. And he came out and spake vnto the childern of Israel that which he was commaunded. 35 And the childern of Israel sawe the face of Moses, that the skynne of his face shone with beames: but Moses put a couerynge vppon his face, vntill he went in, to comen with him.
- 2 Cor 3:7 : 7 Yf the ministracion of deeth thorow the letters figured in stones was glorious so yt the chyldren of Israel coulde not beholde the face of Moses for the glory of his countenauce (which glory neverthelesse is done awaye)
- Eph 2:14-15 : 14 For he is oure peace whych hath made of both one and hath broken doune the wall yt was a stoppe bitwene vs 15 and hath also put awaye thorow his flesshe the cause of hatred (that is to saye the lawe of commaundementes contayned in the lawe written) for to make of twayne one newe ma in him silfe so makynge peace:
- Col 2:17 : 17 which are nothinge but shaddowes of thynges to come: but the body is in Christ.
- Heb 10:1-9 : 1 For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte. 2 For wolde not then those sacrifises have ceased to have bene offered because that the offerers once pourged shuld have had no moare conscieces of sinnes. 3 Neverthelesse in those sacrifises is ther mencion made of synnes every yeare. 4 For it is vnpossible that the bloud of oxen and of gotes shuld take awaye synnes. 5 Wherfore when he commeth into the worlde he sayth: Sacrifice and offeringe thou woldest not have: but a bodie hast thou ordeyned me. 6 In sacrifices and synne offerynges thou hast no lust. 7 Then I sayde: Lo I come in the chefest of the boke it is written of me that I shuld doo thy will o god. 8 Above when he had sayed sacrifice and offerynge and burnt sacrifices and synne offerynges thou woldest not have nether hast alowed (which yet are offered by the lawe) 9 and then sayde: Lo I come to do thy will o god: he taketh awaye the fyrst to stablisshe the latter.
- Gal 3:23-24 : 23 Before yt fayth cam we were kept and shut vp vnder the lawe vnto the fayth which shuld afterwarde be declared. 24 Wherfore the lawe was oure scolemaster vnto the tyme of Christ yt we might be made rightewes by fayth.
- Rom 10:4 : 4 For Christ is the ende of the lawe to iustifie all that beleve.
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- 2 Cor 3:14-163 verses84%
14 But their myndes were blinded. For untill this daye remayneth the same coveringe vntake awaye in the olde testamet when they reade it which in Christ is put awaye.
15 But even vnto this daye when Moses is redde ye vayle hangeth before their hertes.
16 Neverthelesse when they tourne to ye Lorde the vayle shalbe taken awaye.
- 2 Cor 3:6-83 verses81%
6 which hath made vs able to minister the newe testamet not of the letter but of the sprete. For the letter kylleth but the sprete geveth lyfe.
7 Yf the ministracion of deeth thorow the letters figured in stones was glorious so yt the chyldren of Israel coulde not beholde the face of Moses for the glory of his countenauce (which glory neverthelesse is done awaye)
8 why shall not the ministracion of the sprete be moche more glorious?
- Exod 34:33-353 verses79%
33 And as soone as he had made an ende of comenynge with them, he put a couerynge apo his face.
34 But whe he went before the Lorde to speak with him, he toke the couerige of vntill he came out. And he came out and spake vnto the childern of Israel that which he was commaunded.
35 And the childern of Israel sawe the face of Moses, that the skynne of his face shone with beames: but Moses put a couerynge vppon his face, vntill he went in, to comen with him.
- 2 Cor 3:10-123 verses75%
10 For no dout that which was there glorified is not once glorified in respecte of this excedynge glory.
11 Then if that which is destroyed was glorious moche more shall that which remayneth be glorious.
12 Seynge then that we have soche trust we vse gret boldnes
- Exod 34:29-302 verses71%
29 And Moses came doune from mount Sinai and the.ij. tables of witnesse in his hande, and yet he wyst not that the skynne of his face shone with beames of his comenynge with him.
30 And when Aaron and all the childern of Israel loked apon Moses and sawe that the skynne of his face shone with beames, they were a frayde to come nye him.
- 70%
5 offer giftes which prestes serve vnto ye ensample and shadowe of hevenly thynges: even as the answer of God was geven vnto Moses when he was about to fynnishe the tabernacle: Take hede (sayde he) that thou make all thynges accordynge to the patrone shewed to the in the mount.
- 70%
18 But we all beholde the glorye of the Lorde with his face open and are chaunged vnto the same similitude from glory to glory even of the sprite of the Lorde.
- 69%
13 In yt he sayth a new testament he hath abrogat the olde. Now that which is disanulled and wexed olde is redy to vannysshe awaye.
- 69%
18 For ye are not come vnto the mounte that can be touched and vnto burninge fyre nor yet to myst and darcknes and tempest of wedder
- Matt 17:2-32 verses69%
2 and was transfygured before them: and his face did shyne as the sunne and his clothes were as whyte as the light.
3 And beholde ther appered vnto the Moses and Helyas talkinge with him.
- 2 Cor 4:3-42 verses68%
3 Yf oure Gospell be yet hyd it is hid amoge them that are lost
4 in whom ye god of this worlde hath blynded the myndes of them which beleve not lest the light of ye glorious gospell of Christ which is the ymage of god shuld shyne vnto them.
- 68%
18 vnto vs whill we loke not on the thynges which are sene but on ye thynges which are not sene. For thinges which are sene are temporall: but thynges which are not sene are eternall
- 68%
3 But with in the secode vayle was ther a tabernacle which is called holiest of all
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3 in that ye are knowen how that ye are the pistle of Christ ministred by vs and written not with ynke: but with the sprete of the livynge God not in tables of stone but in flesshly tables of ye herte.
- 68%
8 Vnto him I speake mouth to mouth and he seeth the syght and the facyon of the Lorde ad not thorow rydels. Wherfore the were ye not afrayed to speake agenst my servaunte Moses?
- 67%
5 And Moses verely was faythfull in all his housse as a minister to beare witnes of tho thinges which shuld be spoken afterwarde.
- 67%
23 By fayth Moses when he was borne was hid thre monethes of his father and mother be cause they sawe he was a proper chylde: nether feared they the kynges commaundemet.
- 67%
25 But after yt fayth is come now are we no lenger vnder a scolemaster.
- 67%
33 And it chaunsed as they departed fro him Peter sayde vnto Iesus: Master it is good beinge here for vs. Let vs make thre tabernacles one for the and one for Moses and one for Helyas: and wist not what he sayde.
- 67%
5 And the Lorde spake vnto Moses, saye vnto the childern of Israel: ye are a styffnecked people: I must come ons sodenly apon you, ad make an ende of you. But now put youre goodly raymet from you, that I maye wete what to do vnto you.
- 67%
24 For Christ is not entred into the holy places that are made with hondes which are but similitudes of true thynges: but is entred into very heven for to appere now in the syght of God for vs:
- 67%
11 But Christ beynge an hye prest of good thynges to come came by a greater and a moare parfecte tabernacle not made with hondes: that is to saye not of this maner bildyng
- 67%
20 by the newe and livynge waye which he hath prepared for vs through the vayle that is to saye by his flesshe.
- 67%
14 And as Moses lifte vp the serpent in the wyldernes even so must the sonne of man be lifte vp
- 67%
1 For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte.
- 66%
4 And ther apered vnto them Helyas with Moses: and they talked with Iesu.
- 66%
23 And then I will take awaye myne hande, and thou shalt se my backe partes: but my face shall not be sene.
- 66%
8 Wherwith ye holy goost this signifyeng yt the waye of holy thynges was not yet opened whill as yet ye fyrst tabernacle was stondynge.
- 66%
35 so that Moses coude not entre in to the tabernacle of witnesse, because the clowde abode there in, and the glorye of the Lorde fylled the habitacion.
- 66%
17 This I saye that the lawe which beganne afterwarde beyonde.iiii.C and.xxx. yeares doth not disanull the testament that was confermed afore of God vnto Christ ward to make the promes of none effect.
- 66%
9 Lye not one to another that the olde man with his workes be put of
- 66%
41 And Moses sayed: wherfore will ye goo on this maner beyonde the worde of the Lorde? it will not come well to passe
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3 Whose apparell shall not be outwarde with broyded heare and hanginge on of golde other in puttinge on of gorgious aparell:
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21 eve so terreble was ye sight which appered. Moses sayde I feare and quake.
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10 But when yt which is parfect is come then yt which is vnparfet shall be done awaye.
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18 And Moses went in to the mountayne And Moses was in the mounte.xl. dayes and xl. nyghtes.
- 66%
6 And he sayde: I am the God of thy father, the God of Abraham, the God of Isaac and the God of Iacob And Moses hyd his face, for he was afrayde to loke vpon God.
- 66%
18 There is no feare of God before their eyes.