John 7:28

Tyndale Bible (1526/1534)

Then cryed Iesus in ye temple as he taught sayinge: ye knowe me and whence I am ye knowe. And yet I am not come of my selfe but he yt sent me is true whom ye knowe not.

📖 Grammatical Analysis

Original Text

Ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ Ἰησοῦς, καὶ λέγων, Κἀμὲ οἴδατε, καὶ οἴδατε πόθεν εἰμί: καὶ ἀπʼ ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλʼ ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε.

Transliteration

Ekraxen oun in the hierō didaskōn the Iēsous, and legōn, Kame oidate, and oidate pothen eimi: and from emautou not elēlytha, all' estin alēthinos the one pempsas me, whom hymeis not oidate.

Grammar Details

• *Ekraxen*: aorist, indicative, active, 3rd singular - cried out/shouted
• *oun*: inferential particle - therefore/then/so
• *hierō*: dative, neuter, singular - temple/sanctuary
• *didaskōn*: present, participle, active, nominative, masculine, singular - teaching
• *Iēsous*: nominative, masculine, singular - Jesus
• *legōn*: present, participle, active, nominative, masculine, singular - saying
• *Kame*: contraction of *kai eme* - accusative, 1st person singular pronoun - me also/and me
• *oidate*: perfect, indicative, active, 2nd plural - you know/have known
• *pothen*: adverb of place - from where/whence
• *eimi*: present, indicative, 1st singular - I am/exist
• *emautou*: genitive, masculine, singular, reflexive pronoun - myself
• *elēlytha*: perfect, indicative, active, 1st singular - I have come
• *all'*: contraction of *alla* - but/however
• *estin*: present, indicative, 3rd singular - is/exists
• *alēthinos*: nominative, masculine, singular - true/genuine
• *pempsas*: aorist, participle, active, nominative, masculine, singular - having sent
• *hymeis*: nominative, 2nd person plural pronoun - you (plural)

Word Meanings

• *Ekraxen*: cried out/shouted/exclaimed
• *oun*: therefore/then/so/consequently
• *hierō*: temple/sanctuary
• *didaskōn*: teaching/instructing
• *Iēsous*: Jesus (proper name)
• *legōn*: saying/speaking
• *oidate*: you know/have knowledge of (perfect tense)
• *pothen*: from where/whence/origin
• *emautou*: myself/my own accord
• *elēlytha*: have come/have arrived (perfect tense)
• *alēthinos*: true/genuine/real/authentic
• *pempsas*: having sent/one who sent

Referenced Verses

• John 8:42 : 42 Iesus sayde vnto them: yf God were youre father then wolde ye love me. For I proceaded forthe and come from God. Nether came I of my selfe but he sent me.
• John 7:14 : 14 In ye middes of the feast Iesus went vp into the temple and taught.
• John 8:19 : 19 Then sayde they vnto him: where is thy father? Iesus answered: ye nether knowe me nor yet my father. Yf ye had knowen me ye shuld have knowen my father also.
• John 8:26 : 26 I have many thinges to saye and to iudge of you. But he yt sent me is true. And I speake in ye worlde those thinges which I have hearde of him.
• John 8:14 : 14 Iesus answered and sayde vnto them: Though I beare recorde of my selfe yet my recorde is true: for I knowe whece I came and whyther I goo. But ye cannot tell whece I come and whyther I goo.
• John 5:43 : 43 I am come in my fathers name and ye receave me not. Yf another shall come in his awne name him will ye receave.
• John 8:16 : 16 though I iudge yet is my iudgmet true. For I am not alone: but I and the father that sent me.
• Matt 2:23 : 23 and wet and dwelt in a cite called Nazareth to fulfill yt which was spoken by ye Prophetes: he shalbe called a Nazarite
• Matt 11:27 : 27 All thinges are geve vnto me of my father. And noma knoweth ye sonne but ye father: nether knoweth eny ma ye father save ye sonne and he to whome ye sonne will ope him.
• Luke 2:4 : 4 And Ioseph also ascended from Galile oute of a cite called Nazareth into Iurie: vnto ye cite of David which is called Bethleem because he was of the housse and linage of David
• Luke 2:11 : 11 for vnto you is borne this daye in the cite of David a saveoure which is Christ ye LORde.
• Luke 2:39 : 39 And assone as they had performed all thinges accordinge to the lawe of the Lorde they returned into Galile to their awne cite Nazareth.
• Luke 2:51 : 51 And he went with them and came to Nazareth and was obedient to the. But his mother kept all these thinges in her hert.
• Luke 10:22 : 22 All thinges are geven me of my father. And no man knoweth who the sonne is but the father: nether who the father is save the sonne and he to who the sonne wyll shewe him.
• John 1:46 : 46 And Nathanael sayde vnto him: can ther eny good thinge come out of Nazareth? Philip sayde to him: come and se.
• John 3:2 : 2 The same cam to Iesus by nyght and sayde vnto him: Rabbi we knowe that thou arte a teacher whiche arte come from God. For no man coulde do suche miracles as thou doest except God were with him.
• John 3:33 : 33 How be it he that hath receaved hys testimonye hath set to his seale that God is true.
• John 5:32 : 32 Ther is a nother that beareth witnes of me and I am sure that the witnes whiche he beareth of me is true.
• John 8:54-55 : 54 Iesus answered: Yf I honoure my selfe myne honoure is nothinge worth. It is my father that honoureth me which ye saye is youre God 55 and ye have not knowen him: but I knowe him. And yf I shuld saye I knowe him not I shuld be a lyar lyke vnto you. But I knowe him and kepe his sayinge.
• John 10:36 : 36 saye ye then to him whom the father hath sainctified and sent into the worlde thou blasphemest because I sayd I am the sonne of God?
• John 12:49 : 49 For I have not spoken of my selfe: but the father which sent me he gave me a commaundemet what I shuld saye and what I shuld speake.
• John 14:10 : 10 Belevest thou not that I am in ye father and the father in me? The wordes that I speake vnto you I speakee not of my selfe: but ye father that dwelleth in me is he that doeth ye workes.
• John 14:31 : 31 But that the worlde maye knowe that I love the father: therfore as the father gave me comaundment even so do I. Ryse let vs go hence.
• John 16:3 : 3 And suche thinges will they do vnto you because they have not knowen the father nether yet me.
• John 17:3 : 3 This is lyfe eternall that they myght knowe the that only very God and whom thou hast sent Iesus Christ.
• John 17:25 : 25 O ryghteous father ye very worlde hath not knowen the: but I have knowen the and these have knowen that thou hast sent me.
• Acts 17:23 : 23 For as I passed by and behelde the maner how ye worship youre goddes I founde an aultre wher in was written: vnto ye vnknowen god. Whom ye then ignoratly worship him shewe I vnto you.
• Rom 1:28 : 28 And as it semed not good vnto them to be aknowen of God even so God delivered them vp vnto a leawde mynd yt they shuld do tho thinges which were not comly
• Rom 3:4 : 4 God forbid. Let god be true and all men lyars as it is written: That thou myghtest be iustifyed in thy sayinge and shuldest overcome when thou arte iudged.
• 2 Cor 1:18 : 18 God is faythfull: For oure preachynge vnto you was not ye and naye.
• 2 Cor 4:6 : 6 For it is God that commauded the light to shyne out of darcknes which hath shyned in oure hertes for to geve the light of the knowledge of the glorie of God in the face of Iesus Christ.
• Titus 1:2 : 2 vpon the hope of eternall lyfe which lyfe God that cannot lye hath promised before the worlde begane:
• Heb 6:18 : 18 that by two immutable thinges (in which it was vnpossible that god shuld lye) we myght have parfect consolacion which have fled for to holde fast the hope that is set before vs
• 1 John 2:3-4 : 3 And herby we are sure that we knowe him yf we kepe his comaundementes. 4 He that sayth I knowe him and kepeth not his commaundementes is a lyar and the veritie is not in him.
• 1 John 5:10 : 10 He that beleveth on the sonne of god hath the witnes in him silfe. He that beleveth not God hath made him a lyar be cause he beleved not the recorde that god gave of his sonne.