Matthew 7:5

Tyndale Bible (1526/1534)

Ypocryte fyrst cast oute the beame oute of thyne awne eye and then shalte thou se clearly to plucke oute the moote out of thy brothers eye.

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Referenced Verses

  • Matt 23:13-28 : 13 Wo be vnto you Scribes and Pharises ypocrites for ye shutte vp the kyngdome of heve before men: ye youre selves goo not in nether suffre ye them that come to enter in. 14 Wo be vnto you Scribes and Pharises ypocrites: ye devoure widdowes houses and that vnder a coloure of praying longe prayers: wherfore ye shall receave greater damnacion. 15 Wo be vnto you Scribes and Pharises ypocrites which compasse see and londe to bringe one in to youre belefe: and when he ys brought ye make him two folde more the chylde of hell then ye youre selves are. 16 Wo be vnto you blynd gides which saye whosoever sweare by the teple it is no thinge: but whosoever sweare by the golde of the temple he offendeth. 17 Ye foles and blinde? whether is greater the golde or the teple that sanctifieth ye golde. 18 And whosoever sweareth by the aulter it is nothinge: but whosoever sweareth by ye offeringe yt lyeth on ye aultre offendeth. 19 Ye foles and blinde: whether is greater ye offeringe or ye aultre which sanctifieth ye offeringe? 20 Whosoever therfore sweareth by ye aultre sweareth by it and by all yt there on is. 21 And whosoever sweareth by the teple sweareth by it and by hym yt dwelleth therin. 22 And he that sweareth by heve swereth by the seate of God and by hym that sytteth theron. 23 Wo be to you Scribes and Pharises ypocrites which tythe mynt annyse and comen and leave the waygthtyer mattres of ye lawe vndone: iudgemet mercy and fayth. These ought ye to have done and not to have left the othre vndone. 24 Ye blinde gydes which strayne out a gnat and swalowe a cammyll. 25 Wo be to you scribes and pharises ypocrites which make clene ye vtter syde of the cuppe and of the platter: but within they are full of brybery and excesse. 26 Thou blinde Pharise clense fyrst the outsyde of the cup and platter that the ynneside of them maye be clene also. 27 Wo be to you Scribe and Pharises ypocrite for ye are lyke vnto paynted tombes which appere beautyfull outwarde: but are wt in full of deed bones and of all fylthynes. 28 So are ye for outwarde ye appere righteous vnto me when within ye are full of ypocrisie and iniquite.
  • Luke 4:23 : 23 And he sayde vnto them: Ye maye very well saye vnto me this proverbe: Phisicion heale thy silfe. Whatsoever we have heard done in Capernaum do the same here lyke wyse in thyne awne countre.
  • Luke 13:15 : 15 Then answered him the Lorde and sayd: Ypocrite doth not eache one of you on the saboth daye lowse his oxe or his asse from the stall and leade him to the water?
  • Acts 19:15 : 15 And the evyll sprete answered and sayde: Iesus I knowe and Paul I knowe: but who are ye?
  • Luke 6:42 : 42 Ether how canest thou saye to thy brother: Brother let me pull out ye moote that is in thyne eye: when thou perceavest not the beame that is in thyne awne eye? Ypocrite cast out ye beame out of thyne awne eye fyrst and then shalt thou se perfectly to pull out the moote out of thy brothers eye.
  • Matt 22:18 : 18 Iesus perceaved their wikednes and sayde: Why tempte ye me ye ypocrites?

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Luke 6:41-43
    3 verses
    94%

    41Why seyst thou a moote in thy brothers eye considerest not ye beame yt is in thyne awne eye?

    42Ether how canest thou saye to thy brother: Brother let me pull out ye moote that is in thyne eye: when thou perceavest not the beame that is in thyne awne eye? Ypocrite cast out ye beame out of thyne awne eye fyrst and then shalt thou se perfectly to pull out the moote out of thy brothers eye.

    43It is not a good tree that bringeth forthe evyll frute: nether is that an evyll tree that bringeth forthe good frute

  • Matt 7:1-4
    4 verses
    94%

    1Iudge not that ye be not iudged.

    2For as ye iudge so shall ye be iudged. And wt what mesure ye mete wt the same shall it be mesured to you agayne.

    3Why seist thou a moote in thy brothers eye and perceavest not the beame yt ys yn thyne awne eye.

    4Or why sayest thou to thy brother: suffre me to plucke oute the moote oute of thyne eye and behold a beame is in thyne awne eye.

  • 75%

    24Ye blinde gydes which strayne out a gnat and swalowe a cammyll.

    25Wo be to you scribes and pharises ypocrites which make clene ye vtter syde of the cuppe and of the platter: but within they are full of brybery and excesse.

    26Thou blinde Pharise clense fyrst the outsyde of the cup and platter that the ynneside of them maye be clene also.

    27Wo be to you Scribe and Pharises ypocrite for ye are lyke vnto paynted tombes which appere beautyfull outwarde: but are wt in full of deed bones and of all fylthynes.

    28So are ye for outwarde ye appere righteous vnto me when within ye are full of ypocrisie and iniquite.

  • 6Geve not that which is holy to dogges nether cast ye youre pearles before swyne lest they treade them vnder their fete and ye other tourne agayne and all to rent you.

  • 47Even so yf thyne eye offende the plucke him oute. It is better for the to goo into the kyngdom of god with one eye then havynge two eyes to be caste into hell fyre:

  • 9And yf also thyne eye offende the plucke him oute and caste him from the. It is better for the to enter into lyfe with one eye then havyng two eyes to be cast into hell fyre.

  • 7Ypocrites well prophesyed of you Esay sayinge:

  • Matt 5:29-30
    2 verses
    73%

    29Wherfore yf thy right eye offende ye plucke hym out and caste him from the. Better it is for the yt one of thy membres perisshe then that thy hole bodye shuld be cast into hell.

    30Also if thy right honde offend ye cut hym of and caste hym from the. Better yt ys that one of thy membres perisshe then that all thy body shulde be caste in to hell.

  • Matt 5:23-24
    2 verses
    72%

    23Therfore whe thou offrest thy gifte at the altare and their remembrest that thy brother hath ought agaynst the:

    24leue there thyne offrynge before the altre and go thy waye first and be reconcyled to thy brother and then come and offre thy gyfte.

  • Matt 6:22-23
    2 verses
    72%

    22The light of the body is thyne eye. Wher fore if thyne eye besyngle all thy body shalbe full of light.

    23But and if thyne eye be wycked then all thy body shalbe full of derckenes. Wherfore yf the light that is in the be darckenes: how greate is that darckenes.

  • 70%

    34The light of thy body is the eye. Therfore when thine eye is single: then is all thy body full of light. But if thine eye be evyll: then shall thy body also be full of darknes.

    35Take hede therfore that the light which is in the be not darknes.

  • Matt 6:1-2
    2 verses
    70%

    1Take hede to youre almes. That ye geve it not in the syght of men to the intent that ye wolde be sene of them. Or els ye get no rewarde of youre father which is in heve.

    2Whe soever therfore thou gevest thine almes thou shalt not make a tropet to be blowe before the as ye ypocrites do in the synagogis and in the stretis for to be preysed of men. Verely I say vnto you they have their rewarde.

  • 37Iudge not and ye shall not be Iudged. Condemne not: and ye shall not be condemned. Forgeve and ye shalbe forgeven.

  • 69%

    56Ypocrites ye can skyll of the fassion of the erth and of the skye: but what is ye cause that ye canot skyll of this time?

    57Ye and why iudge ye not of youre selves what is righte?

  • 15Moreover yf thy brother treaspace agenst the. Go and tell him his faute betwene him and the alone. Yf he heare the thou hast wone thy brother:

  • 3Take hede to youre selves. If thy brother trespas agaynst the rebuke him:

  • 24Iudge not after the vtter aperaunce: but iudge rightewes iudgement.

  • 39And he put forthe a similitude vnto the: Can the blynde leade ye blynde? Do they not both then fall into ye dyche?

  • 41Neverthelesse geve almose of that ye have and beholde all is clene to you.

  • 38Ye have hearde how it ys sayd an eye for an eye: a tothe for a tothe.

  • 16Let youre light so shyne before men yt they maye se youre good workes and glorify youre father which is in heven.

  • 41Iesus sayde vnto them: yf ye were blynde ye shuld have no synne. But now ye saye we se therfore youre synne remayneth.

  • 19the shall ye do vnto hi as he had tought to do vnto his brother, and so thou shalt put euel away fro the.

  • 39And ye Lorde sayde to him: Now do ye Pharises make clene the out side of the cup and of the platter: but youre inwarde parties are full of raveninge and wickednes.

  • 4For ther is no man yt doeth eny thing secretly and he him selfe seketh to be knowen. Yf thou do soche thinges shewe thy selfe to the worlde.

  • 1As ther gadered together an innumerable multitude of people (in so moche that they trood one another) he began to saye vnto his disciples: Fyrst of all beware of the leve of the Pharises which is ypocrisy.

  • 6He answered and sayde vnto them: well prophesied Esaias of you ypocrites as it is writte: This people honoreth me with their lyppes but their hert is farre from me:

  • 1Brethren yf eny ma be fallen by chauce into eny faute: ye which are spirituall helpe to amende him in the sprete of meknes: consyderynge thy silfe lest thou also be tempted.

  • 11Backbyte not one another brethren. He that backbyteh hys brother and he that iudgeth his brother backbyteth the lawe and iudgeth the lawe. But and yf thou iudge the lawe thou art not an observer of ye lawe: but a iudge.

  • 16Moreoure when ye faste be not sad as ye ypocrytes are. For they disfigure their faces that they myght be sene of me how they faste. Verely I say vnto you they have their rewarde.

  • 14Let them alone they be the blynde leaders of the blynde. If the blynde leede the blynde boothe shall fall into the dyche.

  • 15Then answered him the Lorde and sayd: Ypocrite doth not eache one of you on the saboth daye lowse his oxe or his asse from the stall and leade him to the water?

  • 12Therfore whatsoever ye wolde that men shulde do to you even so do ye to them. This ys the lawe and the Prophettes.