Romans 4:10
How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
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8 Blessed is the man whom the Lord will by no means charge with sin."
9 Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
11 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
12 He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
13 For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.
25 For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
26 If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?
27 Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?
28 For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
29 but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
1 What then will we say that Abraham, our forefather, has found according to the flesh?
2 For if Abraham was justified by works, he has something to boast about, but not toward God.
3 For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."
4 Now to him who works, the reward is not counted as grace, but as something owed.
5 But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
6 Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,
22 Therefore it also was "reckoned to him for righteousness."
23 Now it was not written that it was accounted to him for his sake alone,
24 but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,
6 Even as Abraham "believed God, and it was counted to him for righteousness."
7 Know therefore that those who are of faith, the same are children of Abraham.
8 The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed."
9 So then, those who are of faith are blessed with the faithful Abraham.
30 since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
16 For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
17 As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
18 Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be."
19 Without being weakened in faith, he didn't consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah's womb.
20 Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God,
6 He believed in Yahweh; and he reckoned it to him for righteousness.
18 Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.
19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
24 Abraham was ninety-nine years old, when he was circumcised in the flesh of his foreskin.
6 For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.
30 What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;
15 For in Christ Jesus neither is circumcision anything, nor uncircumcision, but a new creation.
23 and the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God.
24 You see then that by works, a man is justified, and not only by faith.
21 Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar?
1 Then what advantage does the Jew have? Or what is the profit of circumcision?
10 for he was yet in the body of his father when Melchizedek met him.
7 but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcision, even as Peter with the Good News for the circumcision
10 Not only so, but Rebecca also conceived by one, by our father Isaac.
11 Therefore remember that once you, the Gentiles in the flesh, who are called "uncircumcision" by that which is called "circumcision," (in the flesh, made by hands);
14 The uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people. He has broken my covenant."
8 He gave him the covenant of circumcision. So Abraham became the father of Isaac, and circumcised him the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs.
8 That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.
6 but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
10 This is my covenant, which you shall keep, between me and you and your seed after you. Every male among you shall be circumcised.
18 even he to whom it was said, "In Isaac will your seed be called;"