John 11:51

Young's Literal Translation (1862/1898)

And this he said not of himself, but being chief priest of that year, he did prophesy that Jesus was about to die for the nation,

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Referenced Verses

  • 1 Sam 23:9 : 9 And David knoweth that against him Saul is devising the evil, and saith unto Abiathar the priest, `Bring nigh the ephod.'
  • Exod 28:30 : 30 `And thou hast put unto the breastplate of judgment the Lights and the Perfections, and they have been on the heart of Aaron, in his going in before Jehovah, and Aaron hath borne the judgment of the sons of Israel on his heart before Jehovah continually.
  • Num 22:28 : 28 And Jehovah openeth the mouth of the ass, and she saith to Balaam, `What have I done to thee that thou hast smitten me these three times?'
  • Num 24:2 : 2 and Balaam lifteth up his eyes, and seeth Israel tabernacling, by its tribes, and the Spirit of God is upon him,
  • Num 24:14-25 : 14 and, now, lo, I am going to my people; come, I counsel thee `concerning' that which this people doth to thy people, in the latter end of the days.' 15 And he taketh up his simile, and saith: `An affirmation of Balaam son of Beor -- And an affirmation of the man whose eyes `are' shut -- 16 An affirmation of him who is hearing sayings of God -- And knowing knowledge of the Most High; A vision of the Almighty he seeth, Falling -- and eyes uncovered: 17 I see it, but not now; I behold it, but not near; A star hath proceeded from Jacob, And a sceptre hath risen from Israel, And hath smitten corners of Moab, And hath destroyed all sons of Sheth. 18 And Edom hath been a possession, And Seir hath been a possession, `for' its enemies, And Israel is doing valiantly; 19 And `one' doth rule out of Jacob, And hath destroyed a remnant from Ar.' 20 And he seeth Amalek, and taketh up his simile, and saith: `A beginning of the Goyim `is' Amalek; And his latter end -- for ever he perisheth.' 21 And he seeth the Kenite, and taketh up his simile, and saith: `Enduring `is' thy dwelling, And setting in a rock thy nest, 22 But the Kenite is for a burning; Till when doth Asshur keep thee captive?' 23 And he taketh up his simile, and saith: `Alas! who doth live when God doth this? 24 And -- ships `are' from the side of Chittim, And they have humbled Asshur, And they have humbled Eber, And it also for ever is perishing.' 25 And Balaam riseth, and goeth, and turneth back to his place, and Balak also hath gone on his way.
  • Judg 20:27-28 : 27 And the sons of Israel ask of Jehovah, -- and there `is' the ark of the covenant of God in those days, 28 and Phinehas son of Eleazar, son of Aaron, is standing before it in those days -- saying, `Do I add again to go out to battle with the sons of Benjamin, my brother, or do I cease?' And Jehovah saith, `Go up, for to-morrow I give him into thy hand.'
  • 1 Sam 28:6 : 6 and Saul asketh at Jehovah, and Jehovah hath not answered him, either by dreams, or by Urim, or by prophets.
  • Isa 53:5-8 : 5 And he is pierced for our transgressions, Bruised for our iniquities, The chastisement of our peace `is' on him, And by his bruise there is healing to us. 6 All of us like sheep have wandered, Each to his own way we have turned, And Jehovah hath caused to meet on him, The punishment of us all. 7 It hath been exacted, and he hath answered, And he openeth not his mouth, As a lamb to the slaughter he is brought, And as a sheep before its shearers is dumb, And he openeth not his mouth. 8 By restraint and by judgment he hath been taken, And of his generation who doth meditate, That he hath been cut off from the land of the living? By the transgression of My people he is plagued,
  • Dan 9:26 : 26 And after the sixty and two weeks, cut off is Messiah, and the city and the holy place are not his, the Leader who hath come doth destroy the people; and its end `is' with a flood, and till the end `is' war, determined `are' desolations.
  • Matt 7:22-23 : 22 Many will say to me in that day, Lord, lord, have we not in thy name prophesied? and in thy name cast out demons? and in thy name done many mighty things? 23 and then I will acknowledge to them, that -- I never knew you, depart from me ye who are working lawlessness.
  • Matt 20:28 : 28 even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.'
  • John 10:15 : 15 according as the Father doth know me, and I know the Father, and my life I lay down for the sheep,
  • Rom 3:25-26 : 25 whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God -- 26 for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who `is' of the faith of Jesus.
  • 1 Cor 13:2 : 2 and if I have prophecy, and know all the secrets, and all the knowledge, and if I have all the faith, so as to remove mountains, and have not love, I am nothing;
  • 2 Cor 5:21 : 21 for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.
  • Gal 3:13 : 13 Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, `Cursed is every one who is hanging on a tree,'
  • Gal 4:4-5 : 4 and when the fulness of time did come, God sent forth His Son, come of a woman, come under law, 5 that those under law he may redeem, that the adoption of sons we may receive;
  • 1 Pet 2:24 : 24 who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,
  • 1 Pet 3:18 : 18 because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,
  • 2 Pet 2:15-17 : 15 having forsaken a right way, they did go astray, having followed in the way of Balaam the `son' of Bosor, who a reward of unrighteousness did love, 16 and had a rebuke of his own iniquity -- a dumb ass, in man's voice having spoken, did forbid the madness of the prophet. 17 These are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age hath been kept;

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 85%

    47the chief priests, therefore, and the Pharisees, gathered together a sanhedrim, and said, `What may we do? because this man doth many signs?

    48if we may let him alone thus, all will believe in him; and the Romans will come, and will take away both our place and nation.'

    49and a certain one of them, Caiaphas, being chief priest of that year, said to them, `Ye have not known anything,

    50nor reason that it is good for us that one man may die for the people, and not the whole nation perish.'

  • 79%

    13and they led him away to Annas first, for he was father-in-law of Caiaphas, who was chief priest of that year,

    14and Caiaphas was he who gave counsel to the Jews, that it is good for one man to perish for the people.

  • 79%

    52and not for the nation only, but that also the children of God, who have been scattered abroad, he may gather together into one.

    53From that day, therefore, they took counsel together that they may kill him;

  • 33And this he said signifying by what death he was about to die;

  • 73%

    31Pilate, therefore, said to them, `Take ye him -- ye -- and according to your law judge him;' the Jews, therefore, said to him, `It is not lawful to us to put any one to death;'

    32that the word of Jesus might be fulfilled which he said, signifying by what death he was about to die.

  • 25nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;

  • 27who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;

  • 3and because of this infirmity he ought, as for the people, so also for himself to offer for sins;

  • 11And the priests and the prophets speak unto the heads, and unto all the people, saying, `Judgment of death `is' for this man, for he hath prophesied against this city, as ye have heard with your ears.'

  • 21but he spake concerning the sanctuary of his body;

  • 21The chief priests of the Jews said, therefore, to Pilate, `Write not -- The king of the Jews, but that one said, I am king of the Jews;'

  • 7and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,

  • 67%

    36The Jews, therefore, said, `Lo, how he was loving him!'

    37and certain of them said, `Was not this one, who did open the eyes of the blind man, able to cause that also this one might not have died?'

  • 7the Jews answered him, `We have a law, and according to our law he ought to die, for he made himself Son of God.'

  • 67%

    56they were seeking, therefore, Jesus, and said one with another, standing in the temple, `What doth appear to you -- that he may not come to the feast?'

    57and both the chief priests and the Pharisees had given a command, that if any one may know where he is, he may shew `it', so that they may seize him.

  • 20These sayings spake Jesus in the treasury, teaching in the temple, and no one seized him, because his hour had not yet come;

  • 41these things said Isaiah, when he saw his glory, and spake of him.

  • 25Certain, therefore, of the Jerusalemites said, `Is not this he whom they are seeking to kill?

  • 63And the chief priest, having rent his garments, saith, `What need have we yet of witnesses?

  • 2and the chief priests and the scribes were seeking how they may take him up, for they were afraid of the people.

  • 54how then may the Writings be fulfilled, that thus it behoveth to happen?'

  • 30Jesus answered and said, `Not because of me hath this voice come, but because of you;

  • 27for those dwelling in Jerusalem, and their chiefs, this one not having known, also the voices of the prophets, which every sabbath are being read -- having judged `him' -- did fulfill,

  • 19and this he said, signifying by what death he shall glorify God; and having said this, he saith to him, `Be following me.'

  • 1For every chief priest -- out of men taken -- in behalf of men is set in things `pertaining' to God, that he may offer both gifts and sacrifices for sins,

  • 65%

    10for he knew that because of envy the chief priests had delivered him up;

    11and the chief priests did move the multitude, that he might rather release Barabbas to them.

  • 65%

    36For these things came to pass, that the Writing may be fulfilled, `A bone of him shall not be broken;'

    37and again another Writing saith, `They shall look to him whom they did pierce.'

  • 3for every chief priest to offer both gifts and sacrifices is appointed, whence `it is' necessary for this one to have also something that he may offer;

  • 65Then the chief priest rent his garments, saying, -- `He hath spoken evil; what need have we yet of witnesses? lo, now ye heard his evil speaking;

  • 3Then were gathered together the chief priests, and the scribes, and the elders of the people, to the court of the chief priest who was called Caiaphas;

  • 10and the chief priests took counsel, that also Lazarus they may kill,

  • 13for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar,

  • 11`I am the good shepherd; the good shepherd his life layeth down for the sheep;

  • 16And the heads and all the people say unto the priests and unto the prophets, `There is not for this man a judgment of death, for in the name of Jehovah our God he hath spoken unto us.'

  • 61said, `This one said, I am able to throw down the sanctuary of God, and after three days to build it.'

  • 44for Jesus himself testified that a prophet in his own country shall not have honour;

  • 51-- he was not consenting to their counsel and deed -- from Arimathea, a city of the Jews, who also himself was expecting the reign of God,

  • 6and this he said, trying him, for he himself had known what he was about to do.

  • 71And he spake of Judas, Simon's `son', Iscariot, for he was about to deliver him up, being one of the twelve.

  • 21Therefore, thus said Jehovah concerning the men of Anathoth, who are seeking thy life, saying: Do not prophesy in the name of Jehovah, And thou dost not die by our hands.