Romans 5:16

Young's Literal Translation (1862/1898)

and not as through one who did sin `is' the free gift, for the judgment indeed `is' of one to condemnation, but the gift `is' of many offences to a declaration of `Righteous,'

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Referenced Verses

  • Acts 13:38-39 : 38 `Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared, 39 and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;
  • 1 Cor 6:9-9 : 9 have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit. 11 And certain of you were these! but ye were washed, but ye were sanctified, but ye were declared righteous, in the name of the Lord Jesus, and in the Spirit of our God.
  • 1 Cor 11:32 : 32 and being judged by the Lord, we are chastened, that with the world we may not be condemned;
  • Gal 3:10 : 10 for as many as are of works of law are under a curse, for it hath been written, `Cursed `is' every one who is not remaining in all things that have been written in the Book of the Law -- to do them,'
  • 1 Tim 1:13-16 : 13 who before was speaking evil, and persecuting, and insulting, but I found kindness, because, being ignorant, I did `it' in unbelief, 14 and exceedingly abound did the grace of our Lord, with faith and love that `is' in Christ Jesus: 15 stedfast `is' the word, and of all acceptation worthy, that Christ Jesus came to the world to save sinners -- first of whom I am; 16 but because of this I found kindness, that in me first Jesus Christ might shew forth all long-suffering, for a pattern of those about to believe on him to life age-during:
  • Jas 2:10 : 10 for whoever the whole law shall keep, and shall stumble in one `point', he hath become guilty of all;
  • Gen 3:6-9 : 6 And the woman seeth that the tree `is' good for food, and that it `is' pleasant to the eyes, and the tree is desirable to make `one' wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat; 7 and the eyes of them both are opened, and they know that they `are' naked, and they sew fig-leaves, and make to themselves girdles. 8 And they hear the sound of Jehovah God walking up and down in the garden at the breeze of the day, and the man and his wife hide themselves from the face of Jehovah God in the midst of the trees of the garden. 9 And Jehovah God calleth unto the man, and saith to him, `Where `art' thou?' 10 and he saith, `Thy sound I have heard in the garden, and I am afraid, for I am naked, and I hide myself.' 11 And He saith, `Who hath declared to thee that thou `art' naked? of the tree of which I have commanded thee not to eat, hast thou eaten?' 12 and the man saith, `The woman whom Thou didst place with me -- she hath given to me of the tree -- and I do eat.' 13 And Jehovah God saith to the woman, `What `is' this thou hast done?' and the woman saith, `The serpent hath caused me to forget -- and I do eat.' 14 And Jehovah God saith unto the serpent, `Because thou hast done this, cursed `art' thou above all the cattle, and above every beast of the field: on thy belly dost thou go, and dust thou dost eat, all days of thy life; 15 and enmity I put between thee and the woman, and between thy seed and her seed; he doth bruise thee -- the head, and thou dost bruise him -- the heel.' 16 Unto the woman He said, `Multiplying I multiply thy sorrow and thy conception, in sorrow dost thou bear children, and toward thy husband `is' thy desire, and he doth rule over thee.' 17 And to the man He said, `Because thou hast hearkened to the voice of thy wife, and dost eat of the tree concerning which I have charged thee, saying, Thou dost not eat of it, cursed `is' the ground on thine account; in sorrow thou dost eat of it all days of thy life, 18 and thorn and bramble it doth bring forth to thee, and thou hast eaten the herb of the field; 19 by the sweat of thy face thou dost eat bread till thy return unto the ground, for out of it hast thou been taken, for dust thou `art', and unto dust thou turnest back.'
  • Isa 1:18 : 18 Come, I pray you, and we reason, saith Jehovah, If your sins are as scarlet, as snow they shall be white, If they are red as crimson, as wool they shall be!
  • Isa 43:25 : 25 I -- I `am' He who is blotting out Thy transgressions for Mine own sake, And thy sins I do not remember.
  • Isa 44:22 : 22 I have blotted out, as `by' a thick cloud, Thy transgressions, And as `by' a cloud thy sins, Return unto Me, for I have redeemed thee.
  • Luke 7:47-50 : 47 therefore I say to thee, her many sins have been forgiven, because she did love much; but to whom little is forgiven, little he doth love.' 48 And he said to her, `Thy sins have been forgiven;' 49 and those reclining with him (at meat) began to say within themselves, `Who is this, who also doth forgive sins?' 50 and he said unto the woman, `Thy faith have saved thee, be going on to peace.'

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 5:11-15
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    90%

    11 And not only `so', but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;

    12 because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

    13 for till law sin was in the world: and sin is not reckoned when there is not law;

    14 but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming.

    15 But, not as the offence so also `is' the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

  • Rom 5:17-21
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    17 for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ.

    18 So, then, as through one offence to all men `it is' to condemnation, so also through one declaration of `Righteous' `it is' to all men to justification of life;

    19 for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.

    20 And law came in, that the offence might abound, and where the sin did abound, the grace did overabound,

    21 that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.

  • 24 being declared righteous freely by His grace through the redemption that `is' in Christ Jesus,

  • 23 for the wages of the sin `is' death, and the gift of God `is' life age-during in Christ Jesus our Lord.

  • Rom 5:8-9
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    8 and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

    9 much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;

  • 20 wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

  • Rom 6:14-15
    2 verses
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    14 for sin over you shall not have lordship, for ye are not under law, but under grace.

    15 What then? shall we sin because we are not under law but under grace? let it not be!

  • Rom 4:4-6
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    4 and to him who is working, the reward is not reckoned of grace, but of debt;

    5 and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness:

    6 even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:

  • 12 for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,

  • Gal 2:16-17
    2 verses
    70%

    16 having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.'

    17 And if, seeking to be declared righteous in Christ, we ourselves also were found sinners, `is' then Christ a ministrant of sin? let it not be!

  • 1 What, then, shall we say? shall we continue in the sin that the grace may abound?

  • Rom 3:7-10
    4 verses
    69%

    7 for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?

    8 and not, as we are evil spoken of, and as certain affirm us to say -- `We may do the evil things, that the good ones may come?' whose judgment is righteous.

    9 What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,

    10 according as it hath been written -- `There is none righteous, not even one;

  • 5 And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)

  • 8 for by grace ye are having been saved, through faith, and this not of you -- of God the gift,

  • Rom 8:1-3
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    1 There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;

    2 for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death;

    3 for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,

  • 17 all unrighteousness is sin, and there is sin not unto death.

  • 6 and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.

  • 7 and to each one of you was given the grace, according to the measure of the gift of Christ,

  • 25 who was delivered up because of our offences, and was raised up because of our being declared righteous.

  • 8 happy the man to whom the Lord may not reckon sin.'

  • 21 for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

  • 39 and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;

  • 1 Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,

  • 22 and the righteousness of God `is' through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,

  • 13 That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,

  • Rom 2:1-2
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    1 Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

    2 and we have known that the judgment of God is according to truth, upon those practising such things.

  • 21 the law, then, `is' against the promises of God? -- let it not be! for if a law was given that was able to make alive, truly by law there would have been the righteousness,

  • 20 for when ye were servants of the sin, ye were free from the righteousness,

  • 33 Who shall lay a charge against the choice ones of God? God `is' He that is declaring righteous,

  • 10 for whoever the whole law shall keep, and shall stumble in one `point', he hath become guilty of all;

  • 15 for the law doth work wrath; for where law is not, neither `is' transgression.