Verse 10
{ "verseID": "1 Corinthians.6.10", "source": "Οὔτε κλέπται, οὔτε πλεονέκται, οὔτε μέθυσοι, οὐ λοίδοροι, οὐχ ἅρπαγες, βασιλείαν Θεοῦ οὐ κληρονομήσουσιν.", "text": "Neither *kleptai*, nor *pleonektai*, nor *methysoi*, not *loidoroi*, not *harpages*, *basileian* *Theou* not *klēronomēsousin*.", "grammar": { "*oute*": "negative conjunctive particle - neither/nor", "*kleptai*": "nominative, masculine, plural - thieves", "*pleonektai*": "nominative, masculine, plural - covetous/greedy people", "*methysoi*": "nominative, masculine, plural - drunkards", "*ou*": "negative particle - not", "*loidoroi*": "nominative, masculine, plural - revilers/slanderers", "*ouch*": "negation before rough breathing - not", "*harpages*": "nominative, masculine, plural - swindlers/extortioners", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou klēronomēsousin*": "negative + future indicative, active, 3rd plural - will not inherit" }, "variants": { "*kleptai*": "thieves/robbers", "*pleonektai*": "greedy persons/covetous people", "*methysoi*": "drunkards/heavy drinkers", "*loidoroi*": "revilers/verbal abusers/slanderers", "*harpages*": "swindlers/extortioners/robbers" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
hverken tyver, eller grådige, eller berusede, eller bespottere, eller utpresserne skal arve Guds rike.
NT, oversatt fra gresk
eller tyver, griske, berusede, baktalere, eller ranere, skal arve Guds rike.
Norsk King James
Verken tyver, eller de som er grådige, eller berusede, eller baktalere, eller svindlere, skal arve Guds rike.
Modernisert Norsk Bibel 1866
tyver, gjerrige, drankere, baktalere eller røvere skal arve Guds rike.
KJV/Textus Receptus til norsk
verken tyver, eller grådige, eller drukkenbolter, eller baktalere, eller ranere, skal arve Guds rike.
Den norske oversettelsen av Det Nye Testamente
ei heller tyver, grådige, drankere, hånende eller de som røver, skal arve Guds rike.
Bibelen: En Moderne Oversettelse av King James Version 1611
eller tyver eller grådige eller drukkenbolter eller spottere eller utpressere, skal arve Guds rike.
o3-mini KJV Norsk
verken tyver, eller de som er griske, eller berusede, eller baktalere, eller utpressere, skal arve Guds rike.
gpt4.5-preview
heller ikke tyver, eller grådige, eller drukkenbolter, eller spottere, eller utpressere skal arve Guds rike.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
heller ikke tyver, eller grådige, eller drukkenbolter, eller spottere, eller utpressere skal arve Guds rike.
Lingvistisk bibeloversettelse fra grunntekst
eller tyver, eller grådige, eller drankere, eller baktalere, eller røvere skal arve Guds rike.
Linguistic Bible Translation from Source Texts
nor thieves, nor the greedy, nor drunkards, nor slanderers, nor swindlers will inherit the kingdom of God.
NT, oversatt fra gresk Aug2024
eller tyver, eller grådige, eller drankere, eller baktalere, eller utsugere, skal arve Guds rike.
Original Norsk Bibel 1866
ei heller Tyve, ei heller Gjerrige, ei heller Drankere, ei Skjendegjæster, ei Røvere skulle arve Guds Rige.
King James Version 1769 (Standard Version)
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
KJV 1769 norsk
verken tyver, grådige, drankere, baktalere eller pengeutpressere skal arve Guds rike.
KJV1611 - Moderne engelsk
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
King James Version 1611 (Original)
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Norsk oversettelse av Webster
heller ikke tyver, grådige, drankere, baktalere eller pengeutpressere, skal arve Guds rike.
Norsk oversettelse av Youngs Literal Translation
tyver, griske, drankere, spottere, pengeutpressere skal arve Guds rike.
Norsk oversettelse av ASV1901
eller tyver, grådige, drankere, spottende, eller utpressere, skal arve Guds rike.
Norsk oversettelse av BBE
Eller er tyv, drikker for mye, bruker stygt språk, eller tar med makt det som ikke er deres, vil ha noen del i Guds rike.
Tyndale Bible (1526/1534)
nether theves nether the coveteous nether dronkardes nether cursed speakers nether pillers shall inheret the kyngdome of God.
Coverdale Bible (1535)
ner theues, nether the couetous, ner drokardes, ner cursed speakers, ner extorcioners shal inheret the kyngdome of God.
Geneva Bible (1560)
Nor theeues, nor couetous, nor drunkards, nor railers, nor extortioners shall inherite the kingdome of God.
Bishops' Bible (1568)
Nor theeues, nor couetous, nor drunckardes, nor cursed speakers, nor pyllers, shall inherite the kingdome of God.
Authorized King James Version (1611)
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Webster's Bible (1833)
nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortioners, will inherit the Kingdom of God.
Young's Literal Translation (1862/1898)
nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit.
American Standard Version (1901)
nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Bible in Basic English (1941)
Or is a thief, or the worse for drink, or makes use of strong language, or takes by force what is not his, will have any part in the kingdom of God.
World English Bible (2000)
nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortioners, will inherit the Kingdom of God.
NET Bible® (New English Translation)
thieves, the greedy, drunkards, the verbally abusive, and swindlers will not inherit the kingdom of God.
Referenced Verses
- 1 Cor 5:11 : 11 { "verseID": "1 Corinthians.5.11", "source": "Νῦν δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι, ἐάν τις ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος, ἢ πλεονέκτης, ἢ εἰδωλολάτρης, ἢ λοίδορος, ἢ μέθυσος, ἢ ἅρπαξ· τῷ τοιούτῳ μηδὲ συνεσθίειν.", "text": "But now I *egrapsa* to you not to *synanamignysthai*, if any *adelphos onomazomenos ē pornos*, or *pleonektēs*, or *eidōlolatrēs*, or *loidoros*, or *methysos*, or *harpax*; with such a one not even to *synesthiein*.", "grammar": { "*egrapsa*": "aorist active, 1st singular - I wrote", "*synanamignysthai*": "present middle/passive infinitive - to associate with/mix together with", "*adelphos*": "nominative, masculine, singular - brother", "*onomazomenos*": "present passive participle, nominative, masculine, singular - being named/called", "*ē*": "present subjunctive, 3rd singular - might be", "*pornos*": "nominative, masculine, singular - sexually immoral person/fornicator", "*pleonektēs*": "nominative, masculine, singular - greedy person/covetous", "*eidōlolatrēs*": "nominative, masculine, singular - idolater", "*loidoros*": "nominative, masculine, singular - reviler/slanderer", "*methysos*": "nominative, masculine, singular - drunkard", "*harpax*": "nominative, masculine, singular - swindler/robber", "*synesthiein*": "present active infinitive - to eat with" }, "variants": { "*adelphos onomazomenos*": "one called a brother/so-called brother", "*pornos*": "sexually immoral person/fornicator", "*pleonektēs*": "greedy person/covetous", "*eidōlolatrēs*": "idolater/idol worshipper", "*loidoros*": "reviler/slanderer/abusive person", "*methysos*": "drunkard/alcoholic", "*harpax*": "swindler/robber/extortioner", "*synesthiein*": "eat with/share meals with" } }
- Gal 5:21 : 21 { "verseID": "Galatians.5.21", "source": "Φθόνοι, φόνοι, μέθαι, κῶμοι, καὶ τὰ ὅμοια τούτοις: ἃ προλέγω ὑμῖν, καθὼς καὶ προεῖπον, ὅτι οἱ τὰ τοιαῦτα πράσσοντες βασιλείαν Θεοῦ οὐ κληρονομήσουσιν.", "text": "*Phthonoi, phonoi, methai, kōmoi*, and the things *homoia toutois*: which I *prolegō* to you, as also I *proeipon*, that those *ta toiauta prassontes basileian Theou ou klēronomēsousin*.", "grammar": { "*Phthonoi*": "nominative, masculine, plural - envy/spite", "*phonoi*": "nominative, masculine, plural - murders", "*methai*": "nominative, feminine, plural - drunkenness", "*kōmoi*": "nominative, masculine, plural - carousing/revelry", "*kai*": "conjunction - and", "*ta*": "nominative, neuter, plural article - the things", "*homoia*": "nominative, neuter, plural - similar/like", "*toutois*": "dative, neuter, plural demonstrative pronoun - to these", "*prolegō*": "present, active, indicative, 1st person singular - forewarn/tell beforehand", "*kathōs*": "adverb - as/just as", "*kai*": "adverb - also/even", "*proeipon*": "aorist, active, indicative, 1st person singular - told beforehand/predicted", "*hoti*": "conjunction - that", "*hoi*": "nominative, masculine, plural article - those", "*ta*": "accusative, neuter, plural article - the things", "*toiauta*": "accusative, neuter, plural - such/of such kind", "*prassontes*": "present, active, participle, nominative, masculine, plural - practicing/doing", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou*": "negative particle - not", "*klēronomēsousin*": "future, active, indicative, 3rd person plural - will inherit" }, "variants": { "*Phthonoi*": "envy/spite/jealousy", "*phonoi*": "murders/killings", "*methai*": "drunkenness/intoxication", "*kōmoi*": "carousing/revelry/orgies", "*homoia*": "similar/like/resembling", "*prolegō*": "forewarn/tell beforehand/warn in advance", "*proeipon*": "told beforehand/predicted/previously said", "*toiauta*": "such/of such kind/such things", "*prassontes*": "practicing/doing/performing", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity", "*klēronomēsousin*": "will inherit/receive as inheritance" } }
- Ezek 22:27 : 27 { "verseID": "Ezekiel.22.27", "source": "שָׂרֶ֣יהָ בְקִרְבָּ֔הּ כִּזְאֵבִ֖ים טֹ֣רְפֵי טָ֑רֶף לִשְׁפָּךְ־דָּם֙ לְאַבֵּ֣ד נְפָשׁ֔וֹת לְמַ֖עַן בְּצֹ֥עַ בָּֽצַע׃", "text": "Her *śāreyhā* in *qirbāh* like *zəʾēḇîm* *ṭōrəp̄ê* *ṭārep̄*; to *lišpāḵ*-*dām*, to *ʾabbēḏ* *nəp̄āšôṯ*, for *ləmaʿan* *bəṣōaʿ* *bāṣaʿ*", "grammar": { "*śāreyhā*": "masculine plural noun with 3rd feminine singular suffix - 'her princes'", "*qirbāh*": "masculine singular noun with 3rd feminine singular suffix - 'her midst'", "*zəʾēḇîm*": "masculine plural noun - 'wolves'", "*ṭōrəp̄ê*": "qal participle, masculine plural construct - 'tearing of'", "*ṭārep̄*": "masculine singular noun - 'prey'", "*lišpāḵ*": "qal infinitive construct - 'to shed'", "*dām*": "masculine singular noun - 'blood'", "*ʾabbēḏ*": "piel infinitive construct - 'to destroy'", "*nəp̄āšôṯ*": "feminine plural noun - 'souls/lives'", "*ləmaʿan*": "preposition + conjunction - 'for the purpose of'", "*bəṣōaʿ*": "qal infinitive construct - 'to gain'", "*bāṣaʿ*": "masculine singular noun - 'profit/gain'" }, "variants": { "*śāreyhā*": "her princes/her officials/her rulers", "*ṭōrəp̄ê*": "tearing of/rending of/ravening", "*ṭārep̄*": "prey/torn flesh", "*ʾabbēḏ*": "to destroy/to cause to perish", "*nəp̄āšôṯ*": "souls/lives/persons", "*bəṣōaʿ* *bāṣaʿ*": "to gain unjust gain/to make dishonest profit" } }
- Ezek 22:29 : 29 { "verseID": "Ezekiel.22.29", "source": "עַ֤ם הָאָ֙רֶץ֙ עָ֣שְׁקוּ עֹ֔שֶׁק וְגָזְל֖וּ גָּזֵ֑ל וְעָנִ֤י וְאֶבְיוֹן֙ הוֹנ֔וּ וְאֶת־הַגֵּ֥ר עָשְׁק֖וּ בְּלֹ֥א מִשְׁפָּֽט׃", "text": "*ʿAm* the *ʾāreṣ* *ʿāšəqû* *ʿōšeq* and *ḡāzəlû* *gāzēl*; and the *ʿānî* and *ʾeḇyôn* they have *hônû*, and *ʾeṯ*-the *gēr* they *ʿāšəqû* without *mišpāṭ*", "grammar": { "*ʿam*": "masculine singular noun - 'people'", "*ʾāreṣ*": "feminine singular noun with definite article - 'the land'", "*ʿāšəqû*": "qal perfect, 3rd plural - 'they oppressed'", "*ʿōšeq*": "masculine singular noun - 'oppression'", "*ḡāzəlû*": "qal perfect, 3rd plural - 'they robbed'", "*gāzēl*": "masculine singular noun - 'robbery'", "*ʿānî*": "adjective, masculine singular with definite article - 'the poor'", "*ʾeḇyôn*": "adjective, masculine singular with definite article - 'the needy'", "*hônû*": "hiphil perfect, 3rd plural - 'they wronged'", "*ʾeṯ*": "direct object marker", "*gēr*": "masculine singular noun with definite article - 'the sojourner'", "*mišpāṭ*": "masculine singular noun - 'judgment/justice'" }, "variants": { "*ʿam* *ʾāreṣ*": "people of the land/common people", "*ʿāšəqû* *ʿōšeq*": "oppressed with oppression (idiom for severe oppression)", "*ḡāzəlû* *gāzēl*": "robbed with robbery (idiom for severe robbery)", "*hônû*": "wronged/oppressed/defrauded", "*gēr*": "sojourner/alien/foreigner", "*mišpāṭ*": "judgment/justice/legal right" } }
- Matt 23:33 : 33 { "verseID": "Matthew.23.33", "source": "Ὄφεις, γεννήματα ἐχιδνῶν, πῶς φύγητε ἀπὸ τῆς κρίσεως τῆς γεέννης;", "text": "*Opheis*, *gennēmata* *echidnōn*, how *phygēte* from the *kriseōs* of-the *geennēs*?", "grammar": { "*Opheis*": "vocative, masculine, plural - serpents (direct address)", "*gennēmata*": "vocative, neuter, plural - offspring/brood (direct address)", "*echidnōn*": "genitive, feminine, plural - of vipers", "*pōs*": "interrogative adverb - how", "*phygēte*": "aorist, active, subjunctive, 2nd person plural - you might escape/flee", "*apo*": "preposition with genitive - from", "*kriseōs*": "genitive, feminine, singular - of judgment", "*geennēs*": "genitive, feminine, singular - of Gehenna/hell" }, "variants": { "*Opheis*": "serpents/snakes", "*gennēmata*": "offspring/brood/children", "*echidnōn*": "of vipers/poisonous snakes", "*phygēte*": "escape/flee/avoid", "*kriseōs*": "judgment/condemnation/sentence", "*geennēs*": "Gehenna/hell/place of punishment" } }
- John 12:6 : 6 { "verseID": "John.12.6", "source": "Εἶπεν δὲ τοῦτο, οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ· ἀλλʼ ὅτι κλέπτης ἦν, καὶ τὸ γλωσσόκομον εἶχεν, καὶ τὰ βαλλόμενα ἐβάσταζεν.", "text": "He *eipen* *de* this, not that *peri* the *ptōchōn* *emelen* to him; but that *kleptēs* he was, and the *glōssokomon* he *eichen*, and the things *ballomena* he *ebastazen*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*de*": "contrastive particle - but/and", "*peri*": "preposition + genitive - concerning/about", "*ptōchōn*": "genitive, masculine, plural - poor (people)", "*emelen*": "imperfect active indicative, 3rd singular - was caring/being concerned", "*kleptēs*": "nominative, masculine, singular - thief", "*glōssokomon*": "accusative, neuter, singular - money box/purse", "*eichen*": "imperfect active indicative, 3rd singular - was having/keeping", "*ballomena*": "present passive participle, accusative, neuter, plural - being put in", "*ebastazen*": "imperfect active indicative, 3rd singular - was carrying/taking" }, "variants": { "*eipen*": "said/spoke", "*peri*": "concerning/about/for", "*emelen*": "was concerned about/cared for", "*kleptēs*": "thief/stealer", "*glōssokomon*": "money box/purse/treasurer's bag", "*eichen*": "had/kept/held", "*ballomena*": "being put in/deposited/contributed", "*ebastazen*": "was carrying/pilfering/taking for himself" } }
- Ps 50:17-18 : 17 { "verseID": "Psalms.50.17", "source": "וְ֭אַתָּה שָׂנֵ֣אתָ מוּסָ֑ר וַתַּשְׁלֵ֖ךְ דְּבָרַ֣י אַחֲרֶֽיךָ׃", "text": "And-*attah* *saneta* *musar* and-*tashlech* *devarai* behind-you", "grammar": { "*attah*": "pronoun, 2nd person masculine singular - you", "*saneta*": "verb, Qal perfect, 2nd person masculine singular - you hated", "*musar*": "noun, masculine, singular - discipline/instruction", "*tashlech*": "verb, Hiphil imperfect with waw consecutive, 2nd person masculine singular - and you cast", "*devarai*": "noun, masculine, plural with 1st person singular suffix - my words" }, "variants": { "*musar*": "instruction/discipline/correction", "*tashlech*": "cast/throw/fling" } } 18 { "verseID": "Psalms.50.18", "source": "אִם־רָאִ֣יתָ גַ֭נָּב וַתִּ֣רֶץ עִמּ֑וֹ וְעִ֖ם מְנָאֲפִ֣ים חֶלְקֶֽךָ׃", "text": "If-*raita* *gannav* and-*tirets* with-him and-with-*mena'afim* *chelqecha*", "grammar": { "*raita*": "verb, Qal perfect, 2nd person masculine singular - you saw", "*gannav*": "noun, masculine, singular - thief", "*tirets*": "verb, Qal imperfect with waw consecutive, 2nd person masculine singular - and you ran", "*mena'afim*": "verb, Piel participle, masculine plural - adulterers", "*chelqecha*": "noun, masculine, singular with 2nd person masculine singular suffix - your portion" }, "variants": { "*tirets immo*": "you run with him/consent with him/agree with him", "*chelqecha*": "your portion/your association/your lot" } }
- Isa 1:23 : 23 { "verseID": "Isaiah.1.23", "source": "שָׂרַ֣יִךְ סוֹרְרִ֗ים וְחַבְרֵי֙ גַּנָּבִ֔ים כֻּלּוֹ֙ אֹהֵ֣ב שֹׁ֔חַד וְרֹדֵ֖ף שַׁלְמֹנִ֑ים יָתוֹם֙ לֹ֣א יִשְׁפֹּ֔טוּ וְרִ֥יב אַלְמָנָ֖ה לֹֽא־יָב֥וֹא אֲלֵיהֶֽם׃ פ", "text": "*śārayik* *sôrᵉrîm* *wᵉḥabrê* *gannābîm* *kullô* *ʾōhēb* *šōḥad* *wᵉrōdēp* *šalmōnîm* *yātôm* *lōʾ* *yišpōṭû* *wᵉrîb* *ʾalmānâ* *lōʾ*-*yābôʾ* *ʾălêhem*", "grammar": { "*śārayik*": "noun, masculine plural + 2nd person feminine singular suffix - your princes", "*sôrᵉrîm*": "adjective, qal active participle, masculine plural - rebellious", "*wᵉḥabrê*": "conjunction wə- + noun, masculine plural construct - and companions of", "*gannābîm*": "noun, masculine plural - thieves", "*kullô*": "construct noun, masculine singular + 3rd person masculine singular suffix - all of it", "*ʾōhēb*": "participle, qal active, masculine singular - loving", "*šōḥad*": "noun, masculine singular - bribe", "*wᵉrōdēp*": "conjunction wə- + participle, qal active, masculine singular - and pursuing", "*šalmōnîm*": "noun, masculine plural - rewards/payments", "*yātôm*": "noun, masculine singular - orphan/fatherless", "*lōʾ*": "negative particle - not", "*yišpōṭû*": "verb, qal imperfect, 3rd person masculine plural - they judge", "*wᵉrîb*": "conjunction wə- + noun, masculine singular construct - and cause of", "*ʾalmānâ*": "noun, feminine singular - widow", "*lōʾ*": "negative particle - not", "*yābôʾ*": "verb, qal imperfect, 3rd person masculine singular - comes", "*ʾălêhem*": "preposition ʾel + 3rd person masculine plural suffix - to them" }, "variants": { "*śārayik*": "your princes/rulers/officials", "*sôrᵉrîm*": "rebellious/stubborn/defiant", "*ḥabrê*": "companions/associates/partners", "*gannābîm*": "thieves/robbers", "*ʾōhēb*": "loving/fond of/attached to", "*šōḥad*": "bribe/gift/payoff", "*rōdēp*": "pursuing/chasing/following after", "*šalmōnîm*": "rewards/payments/bribes", "*yišpōṭû*": "they judge/defend/give justice to", "*rîb*": "cause/case/legal claim" } }
- Jer 7:11 : 11 { "verseID": "Jeremiah.7.11", "source": "הַמְעָרַ֣ת פָּרִצִ֗ים הָיָ֨ה הַבַּ֧יִת הַזֶּ֛ה אֲשֶׁר־נִקְרָֽא־שְׁמִ֥י עָלָ֖יו בְּעֵינֵיכֶ֑ם גַּ֧ם אָנֹכִ֛י הִנֵּ֥ה רָאִ֖יתִי נְאֻם־יְהוָֽה׃", "text": "?the-*mĕʿārat pārîṣîm hāyāh* the-*bayit* the-this which-*niqrāʾ*-my-*šĕmî* upon-it in-your-*ʿênêkem*? also I, behold *rāʾîtî nĕʾum*-*YHWH*", "grammar": { "*mĕʿārat*": "construct noun, feminine singular - cave/den of", "*pārîṣîm*": "noun, masculine plural - robbers/bandits", "*hāyāh*": "Qal perfect, 3rd masculine singular - has become", "*bayit*": "definite noun, masculine singular - house", "*niqrāʾ*": "Niphal perfect, 3rd masculine singular - is called", "*šĕmî*": "noun, masculine singular construct with 1st singular suffix - my name", "*ʿênêkem*": "noun, feminine plural construct with 2nd masculine plural suffix - your eyes", "*rāʾîtî*": "Qal perfect, 1st singular - I have seen", "*nĕʾum*": "construct noun, masculine singular - declaration of", "*YHWH*": "proper noun, divine name - Yahweh/LORD" }, "variants": { "*mĕʿārat pārîṣîm*": "den of robbers/cave of bandits/hideout of thieves", "*hāyāh*": "has become/is", "*bayit*": "house/temple", "*niqrāʾ*": "is called/is named/bears", "*ʿênêkem*": "your eyes/your sight/your view", "*rāʾîtî*": "I have seen/I observed/I noticed", "*nĕʾum*": "declaration of/utterance of/oracle of" } }
- Ezek 22:13 : 13 { "verseID": "Ezekiel.22.13", "source": "וְהִנֵּה֙ הִכֵּ֣יתִי כַפִּ֔י אֶל־בִּצְעֵ֖ךְ אֲשֶׁ֣ר עָשִׂ֑ית וְעַל־דָּמֵ֔ךְ אֲשֶׁ֥ר הָי֖וּ בְּתוֹכֵֽךְ׃", "text": "And behold, I have *hikkêṯî* my *kappî* at your *biṣʿēḵ* which you *ʿāśîṯ*, and upon your *dāmēḵ* which *hāyû* in *tôḵēḵ*", "grammar": { "*hikkêṯî*": "hiphil perfect, 1st singular - 'I struck/clapped'", "*kappî*": "feminine singular noun with 1st singular suffix - 'my palm/hand'", "*biṣʿēḵ*": "masculine singular noun with 2nd feminine singular suffix - 'your dishonest gain'", "*ʿāśîṯ*": "qal perfect, 2nd feminine singular - 'you made/did'", "*dāmēḵ*": "masculine singular noun with 2nd feminine singular suffix - 'your blood'", "*hāyû*": "qal perfect, 3rd plural - 'they were'", "*tôḵēḵ*": "masculine singular noun with 2nd feminine singular suffix - 'your midst'" }, "variants": { "*hikkêṯî* *kappî*": "I struck my palm/I clapped my hands (gesture of anger or astonishment)", "*biṣʿēḵ*": "your dishonest gain/your profit/your unjust gain", "*dāmēḵ*": "your blood/your bloodshed" } }
- Eph 4:28 : 28 { "verseID": "Ephesians.4.28", "source": "Ὁ κλέπτων μηκέτι κλεπτέτω: μᾶλλον δὲ κοπιάτω, ἐργαζόμενος τὸ ἀγαθόν ταῖς χερσὶν, ἵνα ἔχῃ μεταδιδόναι τῷ χρείαν ἔχοντι.", "text": "The one *kleptōn* no longer let him *kleptetō*: *mallon de kopiatō*, *ergazomenos* the *agathon* with the *chersin*, *hina* he might *echē metadidonai* to the one *chreian echonti*.", "grammar": { "*kleptōn*": "present active participle, nominative masculine singular - stealing", "*kleptetō*": "present active imperative, 3rd singular - let him steal", "*mallon*": "adverb - rather/instead", "*de*": "postpositive particle - but/and", "*kopiatō*": "present active imperative, 3rd singular - let him labor", "*ergazomenos*": "present middle participle, nominative masculine singular - working/performing", "*agathon*": "accusative neuter singular - good", "*chersin*": "dative feminine plural - with hands", "*hina*": "conjunction - so that/in order that", "*echē*": "present active subjunctive, 3rd singular - he might have", "*metadidonai*": "present active infinitive - to share/impart", "*chreian*": "accusative feminine singular - need", "*echonti*": "present active participle, dative masculine singular - having" }, "variants": { "*kleptōn*": "stealing/thief", "*kleptetō*": "steal/take secretly", "*kopiatō*": "labor/toil/work hard", "*ergazomenos*": "working/performing/doing", "*agathon*": "good/beneficial/worthy", "*metadidonai*": "share/impart/give", "*chreian echonti*": "one having need/one in need" } }
- 1 Thess 4:6 : 6 { "verseID": "1 Thessalonians.4.6", "source": "Τὸ μὴ ὑπερβαίνειν καὶ πλεονεκτεῖν ἐν τῷ πράγματι τὸν ἀδελφὸν αὐτοῦ: διότι ἔκδικος ὁ Κύριος περὶ πάντων τούτων, καθὼς καὶ προείπαμεν ὑμῖν καὶ διεμαρτυράμεθα.", "text": "The not to *hyperbainein* and to *pleonektein* in the *pragmati* the *adelphon* of him: because *ekdikos* the *Kyrios* concerning all these things, just as also we *proeipamen* to you and *diemartyrametha*.", "grammar": { "*hyperbainein*": "present, infinitive, active - to overstep/transgress", "*pleonektein*": "present, infinitive, active - to take advantage/defraud", "*pragmati*": "dative, neuter, singular - matter/affair/business (locative)", "*adelphon*": "accusative, masculine, singular - brother (direct object)", "*ekdikos*": "nominative, masculine, singular - avenger/one who punishes", "*Kyrios*": "nominative, masculine, singular - Lord (subject)", "*proeipamen*": "aorist, indicative, active, 1st person, plural - we told before/forewarned", "*diemartyrametha*": "aorist, indicative, middle, 1st person, plural - we solemnly testified/charged" }, "variants": { "*hyperbainein*": "overstep/transgress/go beyond limits", "*pleonektein*": "take advantage/defraud/cheat/exploit", "*pragmati*": "matter/affair/business/thing", "*adelphon*": "brother/fellow believer", "*ekdikos*": "avenger/one who punishes/vindicator", "*proeipamen*": "told before/forewarned/previously said", "*diemartyrametha*": "solemnly testified/charged/witnessed" } }
- 1 Pet 4:15 : 15 { "verseID": "1 Peter.4.15", "source": "Μὴ γάρ τις ὑμῶν πασχέτω ὡς φονεὺς, ἢ κλέπτης, ἢ κακοποιὸς, ἢ ὡς ἀλλοτριοεπίσκοπος.", "text": "For not any of you *paschetō* as *phoneus*, or *kleptēs*, or *kakopoios*, or as *allotriepiskopos*.", "grammar": { "*paschetō*": "present active imperative, 3rd person singular - let him suffer", "*phoneus*": "nominative, masculine, singular - murderer", "*kleptēs*": "nominative, masculine, singular - thief", "*kakopoios*": "nominative, masculine, singular - evildoer", "*allotriepiskopos*": "nominative, masculine, singular - meddler in others' affairs" }, "variants": { "*kakopoios*": "evildoer/criminal/wrongdoer", "*allotriepiskopos*": "meddler/busybody/one who oversees others' affairs/intruder in others' matters" } }
- Matt 23:13 : 13 { "verseID": "Matthew.23.13", "source": "¶Οὐαὶ δὲ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι κλείετε τὴν βασιλείαν τῶν οὐρανῶν ἔμπροσθεν τῶν ἀνθρώπων: ὑμεῖς γὰρ οὐκ εἰσέρχεσθε, οὐδὲ τοὺς εἰσερχομένους ἀφίετε εἰσελθεῖν.", "text": "*Ouai* *de* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *kleiete* the *basileian* of-the *ouranōn* *emprosthen* of-the *anthrōpōn*: you *gar* not *eiserchesthe*, *oude* the ones *eiserchomenous* *aphiete* *eiselthein*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*de*": "conjunctive particle - but/and", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*kleiete*": "present, active, indicative, 2nd person plural - you shut/close", "*basileian*": "accusative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*emprosthen*": "preposition with genitive - before/in front of", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*hymeis*": "nominative, plural - emphatic you (subject)", "*gar*": "conjunction - for/because", "*ouk eiserchesthe*": "present, middle, indicative, 2nd person plural with negative - you do not enter", "*oude*": "negative conjunction - nor/neither/and not", "*eiserchomenous*": "present, middle, participle, accusative, masculine, plural - the ones entering", "*aphiete*": "present, active, indicative, 2nd person plural - you permit/allow", "*eiselthein*": "aorist, active, infinitive - to enter" }, "variants": { "*Ouai*": "woe/alas/grief", "*grammateis*": "scribes/scholars/experts in law", "*Pharisaioi*": "Pharisees/separated ones", "*hypokritai*": "hypocrites/actors/pretenders", "*kleiete*": "shut/close/lock", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/sky/celestial realm", "*eiserchesthe*": "enter/go in", "*aphiete*": "permit/allow/let", "*eiselthein*": "to enter/go in" } }
- Matt 21:19 : 19 { "verseID": "Matthew.21.19", "source": "Καὶ ἰδὼν συκῆν μίαν ἐπὶ τῆς ὁδοῦ, ἦλθεν ἐπʼ αὐτήν, καὶ οὐδὲν εὗρεν ἐν αὐτῇ, εἰ μὴ φύλλα μόνον, καὶ λέγει αὐτῇ, Μηκέτι ἐκ σοῦ καρπὸς γένηται εἰς τὸν αἰῶνα. Καὶ ἐξηράνθη παραχρῆμα ἡ συκῆ.", "text": "And *idōn* *sykēn* one upon the *hodou*, *ēlthen* upon it, and nothing *heuren* in it, if not *phylla* only, and *legei* to it, No longer from you *karpos* may *genētai* into the *aiōna*. And *exēranthē* *parachrēma* the *sykē*.", "grammar": { "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*sykēn*": "accusative, feminine, singular - fig tree", "*hodou*": "genitive, feminine, singular - of road/way", "*ēlthen*": "aorist active indicative, 3rd singular - came/went", "*heuren*": "aorist active indicative, 3rd singular - found", "*phylla*": "accusative, neuter, plural - leaves", "*legei*": "present active indicative, 3rd singular - says", "*karpos*": "nominative, masculine, singular - fruit", "*genētai*": "aorist middle subjunctive, 3rd singular - may come to be/may be produced", "*aiōna*": "accusative, masculine, singular - age/eternity", "*exēranthē*": "aorist passive indicative, 3rd singular - was dried up/withered", "*parachrēma*": "adverb - immediately/instantly", "*sykē*": "nominative, feminine, singular - fig tree" }, "variants": { "*sykēn*": "fig tree", "*heuren*": "found/discovered", "*karpos*": "fruit/produce", "*genētai*": "may come to be/may be produced/may grow", "*aiōna*": "age/eternity/forever", "*exēranthē*": "was dried up/withered/shriveled", "*parachrēma*": "immediately/instantly/at once" } }