Verse 29

{ "verseID": "1 Samuel.25.29", "source": "וַיָּ֤קָם אָדָם֙ לִרְדָפְךָ֔ וּלְבַקֵּ֖שׁ אֶת־נַפְשֶׁ֑ךָ וְֽהָיְתָה֩ נֶ֨פֶשׁ אֲדֹנִ֜י צְרוּרָ֣ה ׀ בִּצְר֣וֹר הַחַיִּ֗ים אֵ֚ת יְהוָ֣ה אֱלֹהֶ֔יךָ וְאֵ֨ת נֶ֤פֶשׁ אֹיְבֶ֙יךָ֙ יְקַלְּעֶ֔נָּה בְּת֖וֹךְ כַּ֥ף הַקָּֽלַע׃", "text": "And if *yāqām* *ʾādām* to *rādap* you, and to *bāqēš* *ʾet*-*nepeš* yours, then shall be *nepeš* of my lord *ṣerûrāh* in *ṣerôr* the *ḥayyîm* with *YHWH* *ʾĕlōhîm* yours, but *ʾēt* *nepeš* of *ʾōyebîm* yours he will *qālaʿ* in *tôk* *kap* the *qālaʿ*.", "grammar": { "*yāqām*": "Qal imperfect, 3rd masc singular with waw-consecutive - rises up/stands up", "*ʾādām*": "masculine singular noun - man/person/Adam", "*rādap*": "infinitive construct with preposition lamed - to pursue", "*bāqēš*": "Piel infinitive construct with preposition lamed - to seek", "*ʾet*": "direct object marker", "*nepeš*": "feminine singular noun - soul/life/person", "*ṣerûrāh*": "Qal passive participle, feminine singular - bound/tied up/kept secure", "*ṣerôr*": "masculine singular construct - bundle/pouch", "*ḥayyîm*": "masculine plural noun - life/living", "*YHWH*": "divine name", "*ʾĕlōhîm*": "masculine plural noun - God/gods", "*ʾōyebîm*": "Qal participle, masculine plural - enemies", "*qālaʿ*": "Piel imperfect 3rd masculine singular with 3rd feminine singular suffix - will sling/hurl", "*tôk*": "masculine singular construct - midst/middle", "*kap*": "feminine singular construct - palm/hollow/pouch", "*qālaʿ*": "masculine singular noun - sling" }, "variants": { "*ʾādām*": "man/person/mankind/human", "*nepeš*": "soul/life/person/breath/self", "*ṣerûrāh*": "bound/tied up/kept secure/preserved", "*ṣerôr*": "bundle/pouch/bag", "*ḥayyîm*": "life/living beings/livelihood", "*qālaʿ*": "to sling/hurl/throw forcefully" } }

Other Translations

• GT, oversatt fra Hebraisk

  Hvis noen står opp og jager deg for å ta livet ditt, så vil din sjel være beskyttet hos Herren din Gud, mens dine fienders sjeler vil Han slynge bort som fra slyngens sentrum.

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Om noen reiser seg for å forfølge deg og søke ditt liv, så vil likevel din sjel være bevart i livets knippe hos Herren din Gud, men dine fienders sjeler vil han slynge bort, som fra en slynge.

• Norsk King James

  Likevel er det en mann som har reist seg for å forfølge deg og søke sjelen din; men sjelen til min herre skal være trygt i livet sammen med Herren din Gud; og sjelene til dine fiender skal han kaste ut som med en slynge.

• Modernisert Norsk Bibel 1866

  Om noen står opp for å forfølge deg og søke ditt liv, vil likevel min herres sjel være bundet i de levendes knippe hos Herren din Gud. Men fiendenes sjel skal han slynge bort som fra en slynge.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Skulle noen stå opp og forfølge deg og søke ditt liv, da skal min herres liv være innbundet i livets bunt hos Herren din Gud, mens dine fienders liv skal han slynge bort som ved en slynge.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Likevel har en mann reist seg for å forfølge deg og søke ditt liv, men min herres sjel skal være bundet i livets knippe hos Herren din Gud, og dine fienders sjeler skal han slynge ut som fra midten av en slynge.

• o3-mini KJV Norsk

  «Men nå har en mann reist seg for å forfølge deg og søke å ta livet av deg; men din sjel, min herre, skal være bundet sammen med Herren din Guds livsekk, mens sjelene til dine fiender vil han kaste ut, som de kastes ut fra midten av en slynge.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Likevel har en mann reist seg for å forfølge deg og søke ditt liv, men min herres sjel skal være bundet i livets knippe hos Herren din Gud, og dine fienders sjeler skal han slynge ut som fra midten av en slynge.

• Lingvistisk bibeloversettelse fra grunntekst

  Selv om noen reiser seg for å forfølge deg og ta livet ditt, skal ditt liv være bundet i livets knippe hos Herren din Gud. Men dine fienders liv skal han slenge bort som fra slyngens hulrom.

• Linguistic Bible Translation from Source Texts

  Even though someone pursues you to take your life, the life of my lord will be securely bound in the bundle of the living by the Lord your God. But the lives of your enemies he will hurl away as from the pocket of a sling.

• GT, oversatt fra hebraisk Aug2024

  Skulle noen stå opp og forfølge deg og søke ditt liv, skal min herres sjel være bundet i livets pakt hos Herren, din Gud, men dine fienders sjeler skal Han slynge bort som fra slyngens hulrom.

• Original Norsk Bibel 1866

  Naar (noget) Menneske opreiser sig til at forfølge dig og til at søge efter dit Liv, saa skal min Herres Sjæl være bunden i de Levendes Knippe hos Herren din Gud, men dine Fjenders Sjæl, den skal han udslænge midt af det Hule i en Slynge.

• King James Version 1769 (Standard Version)

  Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.

• KJV 1769 norsk

  Om noen reiser seg for å forfølge deg og søke ditt liv, skal min herres liv være bundet i livets haug hos Herren, din Gud. Men dine fienders liv skal han slynge bort som fra en slynge.

• KJV1611 - Moderne engelsk

  Yet a man has risen to pursue you and seek your life; but the life of my lord shall be bound in the bundle of life with the LORD your God; and the lives of your enemies, He shall sling out, as from the pocket of a sling.

• King James Version 1611 (Original)

  Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.

• Norsk oversettelse av Webster

  Selv om mennesker forfølger deg og søker ditt liv, skal min herres sjel være bundet i livets knytte hos Herren din Gud, og dine fienders sjeler skal han slynge ut, som fra en slynge.

• Norsk oversettelse av Youngs Literal Translation

  Om noen reiser seg for å forfølge deg og søke ditt liv, så vil ditt liv være bundet i livets knippe hos Herren din Gud. Men dine fienders liv vil han kaste bort som med slyngen.

• Norsk oversettelse av ASV1901

  Selv om mennesker står opp for å forfølge deg og ta ditt liv, skal ditt liv være bundet opp med Herrens, din Guds liv. Men dine fienders sjeler vil han slynge bort som fra en slynge.

• Norsk oversettelse av BBE

  Selv om en mann reiser seg for å forfølge deg og ta ditt liv, vil sjelen din, herre, være bundet i livet med Herren din Gud; men sjelene til dine fiender skal han slynge bort som fra slyngens hul.

• Coverdale Bible (1535)

  And yf eny man ryse vp to persecute ye, and to laye wayte for thy soule, then shal the soule of my lorde be bounde in the bundell of ye lyuynge, euen with the LORDE thy God. But ye soule of thine enemies shalbe turned backe wt the slynge.

• Geneva Bible (1560)

  Yet a man hath risen vp to persecute thee, and to seeke thy soule, but the soule of my lorde shall be bounde in the bundel of life with the Lord thy God: & the soule of thine enemies shal God cast out, as out of the middle of a sling.

• Bishops' Bible (1568)

  And yet a man hath rysen to persecute thee, and to seeke thy soule: but the soule of my Lorde shall be bound in the bundel of the lyuyng with the Lord thy God, and the soules of thy enemies shall God cast out, euen as out of the middle of a slyng.

• Authorized King James Version (1611)

  Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thine enemies, them shall he sling out, [as out] of the middle of a sling.

• Webster's Bible (1833)

  Though men be risen up to pursue you, and to seek your soul, yet the soul of my lord shall be bound in the bundle of life with Yahweh your God; and the souls of your enemies, them shall he sling out, as from the hollow of a sling.

• Young's Literal Translation (1862/1898)

  And man riseth to pursue thee and to seek thy soul, and the soul of my lord hath been bound in the bundle of life with Jehovah thy God; as to the soul of thine enemies, He doth sling them out in the midst of the hollow of the sling.

• American Standard Version (1901)

  And though men be risen up to pursue thee, and to seek thy soul, yet the soul of my lord shall be bound in the bundle of life with Jehovah thy God; and the souls of thine enemies, them shall he sling out, as from the hollow of a sling.

• Bible in Basic English (1941)

  And though a man has taken up arms against you, putting your life in danger, still the soul of my lord will be kept safe among the band of the living with the Lord your God; and the souls of those who are against you he will send violently away from him, like stones from a bag.

• World English Bible (2000)

  Though men may rise up to pursue you, and to seek your soul, yet the soul of my lord shall be bound in the bundle of life with Yahweh your God. He will sling out the souls of your enemies, as from the hollow of a sling.

• NET Bible® (New English Translation)

  When someone sets out to chase you and to take your life, the life of my lord will be wrapped securely in the bag of the living by the LORD your God. But he will sling away the lives of your enemies from the sling’s pocket!

Referenced Verses

• Jer 10:18 : 18 { "verseID": "Jeremiah.10.18", "source": "כִּֽי־כֹה֙ אָמַ֣ר יְהוָ֔ה הִנְנִ֥י קוֹלֵ֛עַ אֶת־יוֹשְׁבֵ֥י הָאָ֖רֶץ בַּפַּ֣עַם הַזֹּ֑את וַהֲצֵר֥וֹתִי לָהֶ֖ם לְמַ֥עַן יִמְצָֽאוּ׃", "text": "*Kî*-thus *ʾāmar* *YHWH* behold-me *qôlēaʿ* *ʾet*-*yôšbê* *hā-ʾāreṣ* in-*ha-paʿam* *ha-zōʾt* and-*haṣērôtî* to-them so-that *yimṣāʾû*", "grammar": { "*ʾāmar*": "qal perfect, 3rd masculine singular - he said", "*qôlēaʿ*": "qal participle, masculine singular - slinging/hurling", "*yôšbê*": "qal participle, masculine plural construct - inhabitants of", "*hā-ʾāreṣ*": "definite article + noun, feminine singular - the land/earth", "*ha-paʿam*": "definite article + noun, feminine singular - the time/occasion", "*ha-zōʾt*": "definite article + demonstrative pronoun, feminine singular - this", "*haṣērôtî*": "hiphil perfect, 1st singular + waw consecutive - and I will distress", "*yimṣāʾû*": "qal imperfect, 3rd masculine plural - they will find/be found" }, "variants": { "*qôlēaʿ*": "slinging/hurling/throwing/casting away", "*yôšbê*": "inhabitants/dwellers/residents", "*haṣērôtî*": "I will distress/afflict/cause trouble", "*yimṣāʾû*": "they will find/discover/be found/be caught" } }
• Deut 33:29 : 29 { "verseID": "Deuteronomy.33.29", "source": "אַשְׁרֶ֨יךָ יִשְׂרָאֵ֜ל מִ֣י כָמ֗וֹךָ עַ֚ם נוֹשַׁ֣ע בַּֽיהוָ֔ה מָגֵ֣ן עֶזְרֶ֔ךָ וַאֲשֶׁר־חֶ֖רֶב גַּאֲוָתֶ֑ךָ וְיִכָּֽחֲשׁ֤וּ אֹיְבֶ֙יךָ֙ לָ֔ךְ וְאַתָּ֖ה עַל־בָּמוֹתֵ֥ימוֹ תִדְרֹֽךְ׃ ס", "text": "*ʾAšrêkā* *Yiśrāʾēl* who like-you *ʿam* *nôšaʿ* in-*YHWH* *māgēn* *ʿezrekā* and-which-*ḥereb* *gaʾăwātekā* and-*yikkāḥăšû* *ʾōyəbêkā* to-you and-you on-*bāmôtêmô* *tidrōk*", "grammar": { "*ʾašrêkā*": "noun, masculine plural construct + 2nd masculine singular suffix - blessed/happy are you", "*Yiśrāʾēl*": "proper noun - Israel", "*mî*": "interrogative pronoun - who", "*kāmôkā*": "preposition + 2nd masculine singular suffix - like you", "*ʿam*": "noun, masculine singular - people", "*nôšaʿ*": "niphal participle, masculine singular - saved", "*ba-YHWH*": "preposition + proper noun - by the LORD", "*māgēn*": "noun, masculine singular construct - shield of", "*ʿezrekā*": "noun, masculine singular + 2nd masculine singular suffix - your help", "*wa-ʾăšer*": "conjunction + relative pronoun - and which", "*ḥereb*": "noun, feminine singular construct - sword of", "*gaʾăwātekā*": "noun, feminine singular + 2nd masculine singular suffix - your excellence", "*wə-yikkāḥăšû*": "conjunction + niphal imperfect, 3rd masculine plural - and they will submit", "*ʾōyəbêkā*": "qal participle, masculine plural + 2nd masculine singular suffix - your enemies", "*lāk*": "preposition + 2nd masculine singular suffix - to you", "*wə-ʾattâ*": "conjunction + 2nd masculine singular pronoun - and you", "*ʿal-bāmôtêmô*": "preposition + noun, feminine plural + 3rd masculine plural suffix (poetic) - upon their high places", "*tidrōk*": "qal imperfect, 2nd masculine singular - you will tread" }, "variants": { "*ʾešer*": "happiness/blessedness", "*nôšaʿ*": "saved/delivered/rescued", "*māgēn*": "shield/protection/defense", "*gaʾăwâ*": "excellence/majesty/pride", "*kāḥaš*": "submit/feign obedience/cringe", "*bāmâ*": "high place/height/ridge", "*dārak*": "tread/walk/march" } }
• 1 Sam 2:9 : 9 { "verseID": "1 Samuel.2.9", "source": "רַגְלֵ֤י חֲסִידָיו֙ יִשְׁמֹ֔ר וּרְשָׁעִ֖ים בַּחֹ֣שֶׁךְ יִדָּ֑מּוּ כִּֽי־לֹ֥א בְכֹ֖חַ יִגְבַּר־אִֽישׁ׃", "text": "*raglê* *ḥăsîdāyw* *yišmōr*, and *rəšāʿîm* in *ḥōšek* *yiddāmmû*; because-not in *kōaḥ* *yigbar*-*ʾîš*.", "grammar": { "*raglê*": "noun feminine dual construct - feet of", "*ḥăsîdāyw*": "adjective masculine plural construct with 3rd person masculine singular suffix - his faithful ones/godly ones", "*yišmōr*": "Qal imperfect 3rd person masculine singular - he guards/keeps", "*rəšāʿîm*": "adjective masculine plural - wicked ones", "*ḥōšek*": "noun masculine singular - darkness", "*yiddāmmû*": "Niphal imperfect 3rd person masculine plural - they are silenced/they perish", "*kōaḥ*": "noun masculine singular - strength/power", "*yigbar*": "Qal imperfect 3rd person masculine singular - prevails/is strong", "*ʾîš*": "noun masculine singular - man" }, "variants": { "*ḥăsîdāyw*": "his faithful ones/his godly ones/his loyal ones", "*yišmōr*": "he guards/keeps/preserves", "*rəšāʿîm*": "wicked ones/evil ones/ungodly", "*yiddāmmû*": "they are silenced/they perish/they are cut off", "*yigbar*": "prevails/is strong/is mighty" } }
• Ps 66:9 : 9 { "verseID": "Psalms.66.9", "source": "הַשָּׂ֣ם נַ֭פְשֵׁנוּ בַּֽחַיִּ֑ים וְלֹֽא־נָתַ֖ן לַמּ֣וֹט רַגְלֵֽנוּ׃", "text": "The one *śām* *napšēnû* in the *ḥayyîm* and not-*nātan* to the *môṭ* *raglēnû*", "grammar": { "*śām*": "verb qal participle masculine singular - placing/putting", "*napšēnû*": "noun feminine singular + 1st person plural suffix - our soul/life", "*ḥayyîm*": "noun masculine plural - life/living", "*nātan*": "verb qal perfect 3rd person masculine singular - give/put/set", "*môṭ*": "noun masculine singular - tottering/slipping", "*raglēnû*": "noun feminine dual + 1st person plural suffix - our feet" }, "variants": { "*śām*": "placing/putting/establishing", "*napšēnû*": "our soul/life/self/being", "*ḥayyîm*": "life/living/alive", "*nātan*": "gave/put/placed/allowed", "*môṭ*": "tottering/slipping/being moved", "*raglēnû*": "our feet" } }
• Ps 116:15 : 15 { "verseID": "Psalms.116.15", "source": "יָ֭קָר בְּעֵינֵ֣י יְהוָ֑ה הַ֝מָּ֗וְתָה לַחֲסִידָֽיו׃", "text": "*yāqār* in *ʿênê* *YHWH* *ham-māvetâ* to *ḥăsîdāyv*", "grammar": { "*yāqār*": "adjective, masculine singular - precious", "*be-ʿênê*": "preposition + noun, feminine dual construct - in eyes of", "*YHWH*": "proper noun - divine name", "*ham-māvetâ*": "article + noun, masculine singular + directional he - the death", "*la-ḥăsîdāyv*": "preposition + noun, masculine plural construct with 3rd person masculine singular suffix - to his godly ones" }, "variants": { "*yāqār*": "precious/costly/valuable/rare", "*ʿênê*": "eyes/sight/regard", "*ham-māvetâ*": "the death/the dying", "*ḥăsîdāyv*": "his godly ones/his faithful ones/his saints/his loyal followers" } }
• 1 Pet 1:5 : 5 { "verseID": "1 Peter.1.5", "source": "Τοὺς ἐν δυνάμει Θεοῦ φρουρουμένους διὰ πίστεως εἰς σωτηρίαν ἑτοίμην ἀποκαλυφθῆναι ἐν καιρῷ ἐσχάτῳ.", "text": "The ones by *dynamei* of *Theou* being *phrouroumenous* through *pisteōs* for *sōtērian* *hetoimēn* to be *apokalyphthēnai* in *kairō* *eschatō*.", "grammar": { "*dynamei*": "dative, feminine, singular - means/instrument", "*Theou*": "genitive, masculine, singular - source/possession", "*phrouroumenous*": "present, passive, participle, accusative, masculine, plural - continuous state", "*pisteōs*": "genitive, feminine, singular - means/instrument", "*sōtērian*": "accusative, feminine, singular - goal/purpose", "*hetoimēn*": "accusative, feminine, singular - attributive adjective", "*apokalyphthēnai*": "aorist, passive, infinitive - purpose/result", "*kairō*": "dative, masculine, singular - time when", "*eschatō*": "dative, masculine, singular - attributive adjective" }, "variants": { "*dynamei*": "power/strength/ability", "*phrouroumenous*": "being guarded/protected/kept", "*pisteōs*": "faith/trust/belief", "*sōtērian*": "salvation/deliverance/preservation", "*hetoimēn*": "ready/prepared", "*apokalyphthēnai*": "to be revealed/uncovered/disclosed", "*kairō*": "time/season/opportunity", "*eschatō*": "last/final/ultimate" } }
• Gen 15:1 : 1 { "verseID": "Genesis.15.1", "source": "אַחַ֣ר ׀ הַדְּבָרִ֣ים הָאֵ֗לֶּה הָיָ֤ה דְבַר־יְהוָה֙ אֶל־אַבְרָ֔ם בּֽ͏ַמַּחֲזֶ֖ה לֵאמֹ֑ר אַל־תִּירָ֣א אַבְרָ֗ם אָנֹכִי֙ מָגֵ֣ן לָ֔ךְ שְׂכָרְךָ֖ הַרְבֵּ֥ה מְאֹֽד׃", "text": "After the *dəḇārîm* the-these *hāyāh* *dəḇar*-*YHWH* to-*ʾAḇrām* in-the-*maḥăzeh* *lēʾmōr* not-*tîrāʾ* *ʾAḇrām* *ʾānōḵî* *māgēn* to-you *śəḵārḵā* *harbēh* very.", "grammar": { "*dəḇārîm*": "masculine plural noun - words/things", "*hāyāh*": "Qal perfect 3rd singular - was/became/came", "*dəḇar*": "construct form of masculine singular noun - word/matter of", "*YHWH*": "divine name", "*ʾAḇrām*": "proper name", "*maḥăzeh*": "masculine singular noun with prefix preposition - in vision", "*lēʾmōr*": "Qal infinitive construct with prefix - to say", "*tîrāʾ*": "Qal imperfect 2nd masculine singular with negation - do not fear", "*ʾānōḵî*": "1st person singular independent pronoun - I", "*māgēn*": "masculine singular noun - shield", "*śəḵārḵā*": "masculine singular noun with 2nd masculine singular suffix - your reward", "*harbēh*": "Hiphil infinitive absolute - increase/multiply" }, "variants": { "*dəḇārîm*": "words/things/matters/events", "*hāyāh*": "was/became/happened/came to pass", "*dəḇar*": "word/speech/command/matter", "*maḥăzeh*": "vision/appearance/supernatural revelation", "*māgēn*": "shield/defense/protection", "*harbēh*": "greatly/exceedingly/very much" } }
• Mal 3:17 : 17 { "verseID": "Malachi.3.17", "source": "וְהָ֣יוּ לִ֗י אָמַר֙ יְהוָ֣ה צְבָא֔וֹת לַיּ֕וֹם אֲשֶׁ֥ר אֲנִ֖י עֹשֶׂ֣ה סְגֻלָּ֑ה וְחָמַלְתִּ֣י עֲלֵיהֶ֔ם כַּֽאֲשֶׁר֙ יַחְמֹ֣ל אִ֔ישׁ עַל־בְּנ֖וֹ הָעֹבֵ֥ד אֹתֽוֹ׃", "text": "*We-hayu* *li* *ʾamar* *YHWH* *tsevaʾot* *la-yom* *ʾasher* *ʾani* *ʿoseh* *segullah* *we-ḥamalti* *ʿalehem* *ka-ʾasher* *yaḥmol* *ʾish* *ʿal*-*beno* *ha-ʿoved* *ʾoto*.", "grammar": { "*We-hayu*": "waw consecutive + Qal perfect, 3rd common plural - and they will be", "*li*": "preposition with 1st person singular suffix - to/for me", "*ʾamar*": "Qal perfect, 3rd masculine singular - says/said", "*YHWH*": "divine name - Yahweh/LORD", "*tsevaʾot*": "noun, feminine plural - hosts/armies", "*la-yom*": "preposition + definite article + noun, masculine singular - for the day", "*ʾasher*": "relative pronoun - which/that", "*ʾani*": "1st person singular pronoun - I", "*ʿoseh*": "Qal participle, masculine singular - making/doing", "*segullah*": "noun, feminine singular - treasured possession", "*we-ḥamalti*": "waw consecutive + Qal perfect, 1st person singular - and I will spare", "*ʿalehem*": "preposition with 3rd masculine plural suffix - upon them", "*ka-ʾasher*": "preposition + relative pronoun - as/just as", "*yaḥmol*": "Qal imperfect, 3rd masculine singular - he spares", "*ʾish*": "noun, masculine singular - a man", "*ʿal*": "preposition - upon/over", "*beno*": "noun, masculine singular with 3rd masculine singular suffix - his son", "*ha-ʿoved*": "definite article + Qal participle, masculine singular - the one serving", "*ʾoto*": "direct object marker with 3rd masculine singular suffix - him" }, "variants": { "*hayu li*": "they will be mine/they will belong to me", "*la-yom*": "in the day/for the day/on the day", "*ʿoseh*": "making/doing/preparing", "*segullah*": "treasured possession/special treasure/precious property", "*ḥamalti*": "spare/have compassion/show mercy", "*yaḥmol*": "spares/has compassion/shows mercy", "*beno ha-ʿoved ʾoto*": "his son who serves him/his son who obeys him" } }
• Matt 10:29-30 : 29 { "verseID": "Matthew.10.29", "source": "Οὐχὶ δύο στρουθία ἀσσαρίου πωλεῖται; καὶ ἓν ἐξ αὐτῶν οὐ πεσεῖται ἐπὶ τὴν γῆν ἄνευ τοῦ Πατρὸς ὑμῶν.", "text": "Not two *strouthia* *assariou* *pōleitai*? and one from them not *peseitai* upon the *gēn* *aneu* of-the *Patros* of-you.", "grammar": { "*strouthia*": "nominative neuter plural - sparrows", "*assariou*": "genitive neuter singular - of an assarion (small coin)", "*pōleitai*": "present passive indicative, 3rd singular - is sold", "*peseitai*": "future middle indicative, 3rd singular - will fall", "*gēn*": "accusative feminine singular - earth/ground", "*aneu*": "preposition + genitive - without/apart from", "*Patros*": "genitive masculine singular - of Father" }, "variants": { "*strouthia*": "sparrows/small birds", "*assariou*": "assarion/penny (small coin)", "*pōleitai*": "is sold/traded", "*peseitai*": "will fall/drop/come to ruin", "*gēn*": "earth/ground/land", "*aneu*": "without/apart from/in absence of", "*Patros*": "Father/ancestor" } } 30 { "verseID": "Matthew.10.30", "source": "Ὑμῶν δὲ καὶ αἱ τρίχες τῆς κεφαλῆς πᾶσαι ἠριθμημέναι εἰσίν.", "text": "Of-you *de* even the *triches* of-the *kephalēs* all *ērithmēmenai* *eisin*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*triches*": "nominative feminine plural - hairs", "*kephalēs*": "genitive feminine singular - of head", "*ērithmēmenai*": "perfect passive participle, nominative feminine plural - having been numbered", "*eisin*": "present active indicative, 3rd plural - they are" }, "variants": { "*triches*": "hairs/strands", "*kephalēs*": "head/top part", "*ērithmēmenai*": "having been numbered/counted/catalogued" } }
• John 10:27-30 : 27 { "verseID": "John.10.27", "source": "Τὰ πρόβατα τὰ ἐμὰ τῆς φωνῆς μου ἀκούει, κἀγὼ γινώσκω αὐτά, καὶ ἀκολουθοῦσίν μοι:", "text": "The *probata* the *ema* of the *phōnēs* of me *akouei*, *kagō ginōskō* them, and *akolouthousin* me:", "grammar": { "*probata*": "nominative, neuter, plural - sheep", "*ema*": "nominative, neuter, plural - my/mine", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*akouei*": "present active indicative, 3rd person singular - hears/listens to", "*kagō*": "contraction (kai + egō) - and I", "*ginōskō*": "present active indicative, 1st person singular - I know/recognize", "*akolouthousin*": "present active indicative, 3rd person plural - they follow" }, "variants": { "*probata*": "sheep", "*ema*": "my/mine/belonging to me", "*phōnēs*": "voice/sound/call", "*akouei*": "hears/listens to/heeds", "*kagō*": "and I/I also", "*ginōskō*": "know/recognize/understand", "*akolouthousin*": "follow/accompany" } } 28 { "verseID": "John.10.28", "source": "Κἀγὼ ζωὴν αἰώνιον δίδωμι αὐτοῖς· καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα, καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου.", "text": "*Kagō zōēn aiōnion didōmi* to them; and not not *apolōntai* into the *aiōna*, and not *harpasei tis* them from the *cheiros* of me.", "grammar": { "*Kagō*": "contraction (kai + egō) - and I", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting", "*didōmi*": "present active indicative, 1st person singular - I give", "*apolōntai*": "aorist middle subjunctive, 3rd person plural - they might perish", "*aiōna*": "accusative, masculine, singular - age/eternity", "*harpasei*": "future active indicative, 3rd person singular - will seize/snatch", "*tis*": "indefinite pronoun, nominative singular - anyone/someone", "*cheiros*": "genitive, feminine, singular - of hand" }, "variants": { "*Kagō*": "and I/I also", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*didōmi*": "give/grant/bestow", "*apolōntai*": "might perish/be destroyed/be lost", "*aiōna*": "age/eternity/forever", "*harpasei*": "will seize/snatch/take by force", "*tis*": "anyone/someone", "*cheiros*": "hand" } } 29 { "verseID": "John.10.29", "source": "Ὁ Πατήρ μου, ὃς δέδωκέν μοι, μεῖζών πάντων ἐστίν· καὶ οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ Πατρός μου.", "text": "The *Patēr* of me, who *dedōken* to me, *meizōn pantōn estin*; and no one *dynatai harpazein* from the *cheiros* of the *Patros* of me.", "grammar": { "*Patēr*": "nominative, masculine, singular - Father", "*dedōken*": "perfect active indicative, 3rd person singular - has given", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater", "*pantōn*": "genitive, masculine, plural - of all/than all", "*estin*": "present active indicative, 3rd person singular - is", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*harpazein*": "present active infinitive - to seize/snatch", "*cheiros*": "genitive, feminine, singular - of hand", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*Patēr*": "Father", "*dedōken*": "has given/granted/bestowed", "*meizōn*": "greater/larger/more powerful", "*pantōn*": "all/everyone/everything", "*estin*": "is/exists", "*dynatai*": "is able/can/has power", "*harpazein*": "to seize/snatch/take by force", "*cheiros*": "hand", "*Patros*": "Father" } } 30 { "verseID": "John.10.30", "source": "Ἐγὼ καὶ ὁ Πατὴρ ἕν ἐσμεν.", "text": "*Egō* and the *Patēr hen esmen*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st person singular - I", "*Patēr*": "nominative, masculine, singular - Father", "*hen*": "nominative, neuter, singular - one thing/one entity", "*esmen*": "present active indicative, 1st person plural - we are" }, "variants": { "*Egō*": "I/myself", "*Patēr*": "Father", "*hen*": "one/one entity/one thing (neuter, indicating unity not identity)", "*esmen*": "are/exist/belong" } }
• John 14:19 : 19 { "verseID": "John.14.19", "source": "Ἔτι μικρὸν, καὶ ὁ κόσμος με οὐκέτι θεωρεῖ· ὑμεῖς δὲ θεωρεῖτέ με: ὅτι ἐγὼ ζῶ, καὶ ὑμεῖς ζήσεσθε.", "text": "Yet *mikron*, and the *kosmos me ouketi theōrei*; but you *theōreite me*: because *egō zō*, and you *zēsesthe*.", "grammar": { "*mikron*": "accusative, neuter, singular - a little (time)", "*kosmos*": "nominative, masculine, singular - world", "*me*": "accusative, 1st person singular pronoun - me", "*ouketi*": "adverb - no longer", "*theōrei*": "present indicative active, 3rd person singular - sees/beholds", "*theōreite*": "present indicative or imperative active, 2nd person plural - you see/behold", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*zō*": "present indicative active, 1st person singular - I live", "*zēsesthe*": "future indicative middle, 2nd person plural - you will live", "ὑμεῖς": "nominative, 2nd person plural pronoun, emphatic - you" }, "variants": { "*mikron*": "little while/short time", "*kosmos*": "world/ordered system/universe/human society", "*theōrei*": "sees/perceives/observes", "*zō*": "live/am alive/exist", "*zēsesthe*": "will live/will be alive" } }
• John 17:21 : 21 { "verseID": "John.17.21", "source": "Ἵνα πάντες ἓν ὦσιν· καθὼς σύ, Πάτερ, ἐν ἐμοί, κἀγὼ ἐν σοί, ἵνα καὶ αὐτοὶ ἐν ἡμῖν ἓν ὦσιν: ἵνα ὁ κόσμος πιστεύσῃ ὅτι σύ με ἀπέστειλας.", "text": "That all one *ōsin*; *kathōs* you, *Pater*, in me, *kagō* in you, that also they in us one *ōsin*: that the *kosmos* *pisteusē* that you me *apesteilas*.", "grammar": { "*ōsin*": "present, active, subjunctive, 3rd person plural - they may be", "*kathōs*": "adverb - just as/even as", "*Pater*": "vocative, masculine, singular - Father", "*kagō*": "crasis of *kai* (and) + *egō* (I) - and I", "*pisteusē*": "aorist, active, subjunctive, 3rd person singular - it may believe", "*apesteilas*": "aorist, active, indicative, 2nd person singular - you sent" }, "variants": { "*ōsin*": "may be/might become", "*kathōs*": "just as/even as/in the same way", "*Pater*": "Father", "*kagō*": "and I/I also", "*pisteusē*": "may believe/trust/have faith", "*apesteilas*": "sent/commissioned/dispatched" } }
• John 17:23 : 23 { "verseID": "John.17.23", "source": "Ἐγὼ ἐν αὐτοῖς, καὶ σὺ ἐν ἐμοί, ἵνα ὦσιν τετελειωμένοι εἰς ἕν· καὶ ἵνα γινώσκῃ ὁ κόσμος ὅτι σύ με ἀπέστειλας, καὶ ἠγάπησας αὐτούς, καθὼς ἐμὲ ἠγάπησας.", "text": "*Egō* in them, and you in me, that they *ōsin* *teteleiōmenoi* into one; and that *ginōskē* the *kosmos* that you me *apesteilas*, and *ēgapēsas* them, *kathōs* me *ēgapēsas*.", "grammar": { "*Egō*": "nominative, singular, personal pronoun - I", "*ōsin*": "present, active, subjunctive, 3rd person plural - they may be", "*teteleiōmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been perfected", "*ginōskē*": "present, active, subjunctive, 3rd person singular - it may know", "*kosmos*": "nominative, masculine, singular - world", "*apesteilas*": "aorist, active, indicative, 2nd person singular - you sent", "*ēgapēsas*": "aorist, active, indicative, 2nd person singular - you loved", "*kathōs*": "adverb - just as/even as" }, "variants": { "*Egō*": "I/myself", "*ōsin*": "may be/might become", "*teteleiōmenoi*": "having been perfected/completed/made complete", "*ginōskē*": "may know/understand/recognize", "*kosmos*": "world/universe/ordered system", "*apesteilas*": "sent/commissioned/dispatched", "*ēgapēsas*": "loved/cherished/showed love to", "*kathōs*": "just as/even as/in the same way" } }
• Col 3:3-4 : 3 { "verseID": "Colossians.3.3", "source": "Ἀπεθάνετε γάρ, καὶ ἡ ζωὴ ὑμῶν κέκρυπται σὺν τῷ Χριστῷ ἐν τῷ Θεῷ.", "text": "You *apethanete* *gar*, and the *zōē* of you *kekryptai* *syn* the *Christō* in the *Theō*.", "grammar": { "*apethanete*": "aorist active indicative, 2nd person plural - died", "*gar*": "explanatory particle - for/because", "*zōē*": "nominative, feminine, singular - life", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*kekryptai*": "perfect passive indicative, 3rd person singular - has been hidden", "*syn*": "preposition with dative - with/together with", "*Christō*": "dative, masculine, singular - with Christ", "*Theō*": "dative, masculine, singular - in God" }, "variants": { "*apethanete*": "died/have died (spiritually)", "*zōē*": "life/existence/living being", "*kekryptai*": "has been hidden/concealed/stored away", "*syn*": "with/together with/in union with" } } 4 { "verseID": "Colossians.3.4", "source": "Ὅταν ὁ Χριστὸς, φανερωθῇ, ἡ ζωὴ ἡμῶν, τότε καὶ ὑμεῖς σὺν αὐτῷ φανερωθήσεσθε ἐν δόξῃ.", "text": "When the *Christos* *phanerōthē*, the *zōē* of us, *tote* also you *syn* him *phanerōthēsesthe* in *doxē*.", "grammar": { "*hotan*": "temporal conjunction - when/whenever", "*Christos*": "nominative, masculine, singular - Christ", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested/revealed", "*zōē*": "nominative, feminine, singular, in apposition to Christ - life", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*tote*": "temporal adverb - then/at that time", "*hymeis*": "nominative, 2nd person plural pronoun - you", "*syn*": "preposition with dative - with/together with", "*autō*": "dative, 3rd person singular pronoun - with him", "*phanerōthēsesthe*": "future passive indicative, 2nd person plural - you will be manifested/revealed", "*doxē*": "dative, feminine, singular - in glory/splendor" }, "variants": { "*phanerōthē*": "is revealed/manifested/made visible", "*zōē*": "life/existence/living being", "*phanerōthēsesthe*": "will be revealed/manifested/made visible", "*doxē*": "glory/splendor/honor/magnificence" } }