Verse 9

{ "verseID": "2 Peter.3.9", "source": "Οὐ βραδύνει ὁ Κύριος τῆς ἐπαγγελίας, ὥς τινες βραδύτητα ἡγοῦνται· ἀλλὰ μακροθυμεῖ εἰς ἡμᾶς, μὴ βουλόμενός τινας ἀπολέσθαι, ἀλλὰ πάντας εἰς μετάνοιαν χωρῆσαι.", "text": "Not *bradynei* the *Kyrios* of-the *epangelias*, as some *bradytēta hēgountai*; but *makrothymei* toward us, not *boulomenos* any to-*apolesthai*, but all into *metanoian chōrēsai*.", "grammar": { "*bradynei*": "present active indicative, 3rd person singular - delays/is slow", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*epangelias*": "genitive, feminine, singular - of promise/pledge", "*bradytēta*": "accusative, feminine, singular - slowness/delay", "*hēgountai*": "present middle indicative, 3rd person plural - they consider/regard/think", "*makrothymei*": "present active indicative, 3rd person singular - is patient/forbearing", "*boulomenos*": "present middle participle, nominative, masculine, singular - willing/wanting/desiring", "*apolesthai*": "aorist middle infinitive - to perish/be destroyed", "*metanoian*": "accusative, feminine, singular - repentance/change of mind", "*chōrēsai*": "aorist active infinitive - to make room for/proceed/come to" }, "variants": { "*bradynei*": "delays/is slow/tarries", "*Kyrios*": "Lord/Master/Ruler", "*epangelias*": "promise/pledge/announcement", "*bradytēta*": "slowness/delay/tardiness", "*hēgountai*": "consider/regard/think/count", "*makrothymei*": "is patient/forbearing/longsuffering", "*boulomenos*": "willing/wanting/desiring/wishing", "*apolesthai*": "to perish/be destroyed/be lost", "*metanoian*": "repentance/change of mind/transformation of thinking", "*chōrēsai*": "to make room for/proceed/come to/enter into" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Herren er ikke sen med sin løfte, som noen betrakter senhet; men han er tålmodig mot oss, og vil ikke at noen skal gå tapt, men at alle skal komme til omvendelse.

• NT, oversatt fra gresk

  Herren drøyer ikke å oppfylle sitt løfte, slik noen regner drøyhet; men han er tålmodig mot oss, uten å ville at noen skal gå fortapt, men at alle skal komme til omvendelse.

• Norsk King James

  Herren er ikke sen med sitt løfte, som noen regner senhet; men han er tålmodig med oss, og vil ikke at noen skal gå tapt, men at alle skal komme til omvendelse.

• Modernisert Norsk Bibel 1866

  Herren nøler ikke med løftet, slik noen mener det er en nøling, men har tålmodighet med oss, fordi han ikke vil at noen skal gå fortapt, men at alle skal komme til omvendelse.

• KJV/Textus Receptus til norsk

  Herren er ikke treg med sitt løfte, som noen mennesker regner treghet; men er langmodig mot oss, ikke villig at noen skulle gå fortapt, men at alle skulle komme til omvendelse.

• Den norske oversettelsen av Det Nye Testamente

  Herren nøler ikke med å oppfylle sitt løfte, slik noen mener det er en forsinkelse; men han er tålmodig med oss og ønsker ikke at noen skal gå fortapt, men at alle skal komme til omvendelse.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Herren er ikke sen med sitt løfte, slik noen regner senhet, men han er tålmodig med dere, for han vil ikke at noen skal gå fortapt, men at alle skal komme til omvendelse.

• o3-mini KJV Norsk

  Herren er ikke treig til å holde sitt løfte, slik noen regner det; han er tålmodig med oss og ønsker ikke at noen skal gå fortapt, men at alle skal komme til omvendelse.

• gpt4.5-preview

  Herren er ikke sen med å holde sitt løfte, slik noen anser det som senhet; men han har tålmodighet med oss, da han ikke vil at noen skal gå fortapt, men at alle skal komme til omvendelse.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Herren er ikke sen med å holde sitt løfte, slik noen anser det som senhet; men han har tålmodighet med oss, da han ikke vil at noen skal gå fortapt, men at alle skal komme til omvendelse.

• Lingvistisk bibeloversettelse fra grunntekst

  Herren er ikke sen med løftet, slik noen anser saktmodighet, men han er tålmodig med dere, fordi han ikke vil at noen skal gå fortapt, men at alle skal komme til omvendelse.

• Linguistic Bible Translation from Source Texts

  The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wanting any to perish but for all to come to repentance.

• NT, oversatt fra gresk Aug2024

  Herren er ikke sen med sitt løfte, slik noen mener det som senhet. Men han er tålmodig med oss, fordi han ikke vil at noen skal gå fortapt, men at alle skal komme til omvendelse.

• Original Norsk Bibel 1866

  Herren forhaler ikke Forjættelsen, — saaledes som Nogle agte det for en Forhaling — men haver Langmodighed med os, idet han ikke vil, at Nogen skal fortabes, men at Alle skulle komme til Omvendelse.

• King James Version 1769 (Standard Version)

  The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

• KJV 1769 norsk

  Herren er ikke treg med sitt løfte, slik noen regner treghet, men han er tålmodig med oss, og ønsker ikke at noen skal gå fortapt, men at alle skal komme til omvendelse.

• KJV1611 - Moderne engelsk

  The Lord is not slack concerning his promise, as some men count slackness; but is patient toward us, not willing that any should perish, but that all should come to repentance.

• King James Version 1611 (Original)

  The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

• Norsk oversettelse av Webster

  Herren er ikke sen med sitt løfte, slik som noen mener senhet, men han er tålmodig med oss, idet han ikke vil at noen skal gå fortapt, men at alle skal komme til omvendelse.

• Norsk oversettelse av Youngs Literal Translation

  Herren er ikke sen med løftet, som noen mener det som senhet, men er tålmodig med oss, ikke ønsker at noen skal gå fortapt, men at alle skal komme til omvendelse.

• Norsk oversettelse av ASV1901

  Herren er ikke sen med sitt løfte, slik noen tenker senhet; men er tålmodig med dere, og ønsker ikke at noen skal gå fortapt, men at alle skal vende om.

• Norsk oversettelse av BBE

  Herren er ikke sen med å oppfylle sitt løfte, som noen mener, men han viser tålmodighet med dere, fordi han ikke ønsker at noen skal gå fortapt, men at alle skal vende om fra sin synd.

• Tyndale Bible (1526/1534)

  The LORde is not slacke to fulfill his promes as some men cout slacknes: but is pacient to vs warde and wolde have no man lost but wolde receave all men to repentauce.

• Coverdale Bible (1535)

  The LORDE is not slacke to fulfyll his promes (as some me counte slacknesse) but is paciet to vs warde, and wyl not that eny ma shulde be lost, but that euery man shulde amende himselfe.

• Geneva Bible (1560)

  The Lord of that promes is not slacke (as some men count slackenesse) but is pacient toward vs, and would haue no man to perish, but would all men to come to repentance.

• Bishops' Bible (1568)

  The Lorde that hath promised, is not slacke, as some men count slacknesse, but is pacient to vswarde forasmuch as he woulde haue no man lost, but wyll receaue all men to repentaunce.

• Authorized King James Version (1611)

  ¶ The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

• Webster's Bible (1833)

  The Lord is not slow concerning his promise, as some count slowness; but is patient with us, not wishing that any should perish, but that all should come to repentance.

• Young's Literal Translation (1862/1898)

  the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

• American Standard Version (1901)

  The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.

• Bible in Basic English (1941)

  The Lord is not slow in keeping his word, as he seems to some, but he is waiting in mercy for you, not desiring the destruction of any, but that all may be turned from their evil ways.

• World English Bible (2000)

  The Lord is not slow concerning his promise, as some count slowness; but is patient with us, not wishing that any should perish, but that all should come to repentance.

• NET Bible® (New English Translation)

  The Lord is not slow concerning his promise, as some regard slowness, but is being patient toward you, because he does not wish for any to perish but for all to come to repentance.

Referenced Verses

• 1 Tim 2:4 : 4 { "verseID": "1 Timothy.2.4", "source": "Ὃς πάντας ἀνθρώπους θέλει σωθῆναι, καὶ εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν.", "text": "Who all *anthrōpous* *thelei* to be *sōthēnai*, and into *epignōsin* of *alētheias* to *elthein*.", "grammar": { "*anthrōpous*": "accusative, masculine, plural - men/humans/mankind", "*thelei*": "present active indicative, 3rd singular - wills/desires/wishes", "*sōthēnai*": "aorist passive infinitive - to be saved", "*epignōsin*": "accusative, feminine, singular - knowledge/recognition/understanding", "*alētheias*": "genitive, feminine, singular - truth/reality", "*elthein*": "aorist active infinitive - to come/go" }, "variants": { "*anthrōpous*": "humans/mankind/people", "*thelei*": "wills/desires/wishes/wants", "*sōthēnai*": "to be saved/rescued/delivered", "*epignōsin*": "full knowledge/recognition/precise understanding", "*alētheias*": "truth/reality/genuineness", "*elthein*": "to come/arrive/reach" } }
• Hab 2:3 : 3 { "verseID": "Habakkuk.2.3", "source": "כִּ֣י ע֤וֹד חָזוֹן֙ לַמּוֹעֵ֔ד וְיָפֵ֥חַ לַקֵּ֖ץ וְלֹ֣א יְכַזֵּ֑ב אִם־יִתְמַהְמָהּ֙ חַכֵּה־ל֔וֹ כִּֽי־בֹ֥א יָבֹ֖א לֹ֥א יְאַחֵֽר׃", "text": "For still *ḥāzôn* for *hammôʿēd* and *yāpēaḥ* to *haqqēṣ* and not *yĕkazzēb* if *yitmahĕmahh ḥakkēh* for it for *bōʾ yābōʾ* not *yĕʾaḥēr*.", "grammar": { "*ḥāzôn*": "noun, masculine, singular - vision", "*hammôʿēd*": "noun, masculine, singular with definite article - the appointed time", "*yāpēaḥ*": "verb, qal imperfect, 3rd person masculine singular - it pants/hastens/speaks", "*haqqēṣ*": "noun, masculine, singular with definite article - the end", "*yĕkazzēb*": "verb, piel imperfect, 3rd person masculine singular - it will lie/deceive", "*yitmahĕmahh*": "verb, hithpalpel imperfect, 3rd person masculine singular - it tarries/delays", "*ḥakkēh*": "verb, piel imperative, masculine singular - wait", "*bōʾ yābōʾ*": "verb, qal infinitive absolute + qal imperfect, 3rd person masculine singular - surely come", "*yĕʾaḥēr*": "verb, piel imperfect, 3rd person masculine singular - it will delay" }, "variants": { "*hammôʿēd*": "appointed time/fixed time/festival", "*yāpēaḥ*": "pants/hastens/speaks/testifies", "*haqqēṣ*": "the end/conclusion/appointed time", "*bōʾ yābōʾ*": "surely coming/definitely will come" } }
• Isa 30:18 : 18 { "verseID": "Isaiah.30.18", "source": "וְלָכֵן יְחַכֶּה יְהוָה לַחֲנַנְכֶם וְלָכֵן יָרוּם לְרַחֶמְכֶם כִּי־אֱלֹהֵי מִשְׁפָּט יְהוָה אַשְׁרֵי כָּל־חוֹכֵי לוֹ׃", "text": "And therefore *yeḥakkeh* *Yhwh* to *laḥănankem* and therefore *yārûm* to *raḥemkem*, for *ʾělōhê* of *mišpāṭ* [is] *Yhwh*. *ʾašrê* all *ḥôkê* for him.", "grammar": { "*yeḥakkeh*": "piel imperfect 3rd person masculine singular - he will wait", "*Yhwh*": "divine name - LORD/Yahweh", "*laḥănankem*": "qal infinitive construct with 2nd person masculine plural suffix - to show grace to you", "*yārûm*": "qal imperfect 3rd person masculine singular - he will rise/exalt", "*raḥemkem*": "piel infinitive construct with 2nd person masculine plural suffix - to have mercy on you", "*ʾělōhê*": "masculine plural construct - God of", "*mišpāṭ*": "masculine singular noun - justice/judgment", "*ʾašrê*": "construct plural noun - blessed/happy", "*ḥôkê*": "qal participle masculine plural construct - those waiting for" }, "variants": { "*yeḥakkeh*": "he will wait/long for/expect", "*laḥănankem*": "to show grace to you/be gracious to you/favor you", "*yārûm*": "he will rise/exalt/be lifted up", "*raḥemkem*": "to have mercy on you/have compassion on you", "*ʾělōhê*": "God of/deity of", "*mišpāṭ*": "justice/judgment/fairness", "*ʾašrê*": "blessed/happy/fortunate", "*ḥôkê*": "those waiting for/expecting/hoping in" } }
• Rom 2:4 : 4 { "verseID": "Romans.2.4", "source": "Ἢ τοῦ πλούτου τῆς χρηστότητος αὐτοῦ καὶ τῆς ἀνοχῆς καὶ τῆς μακροθυμίας καταφρονεῖς· ἀγνοῶν ὅτι τὸ χρηστὸν τοῦ Θεοῦ εἰς μετάνοιάν σε ἄγει;", "text": "Or the *ploutou* of the *chrēstotētos* of him and of the *anochēs* and of the *makrothymias* you *kataphroneis*; *agnoōn* that the *chrēston* of *Theos* to *metanoian* you *agei*?", "grammar": { "*ploutou*": "noun, genitive, masculine, singular - riches/wealth", "*chrēstotētos*": "noun, genitive, feminine, singular - kindness/goodness", "*anochēs*": "noun, genitive, feminine, singular - forbearance/tolerance", "*makrothymias*": "noun, genitive, feminine, singular - patience/longsuffering", "*kataphroneis*": "verb, present indicative, 2nd person singular - you despise/think down on", "*agnoōn*": "participle, present active, nominative, masculine, singular - not knowing/being ignorant", "*chrēston*": "adjective, nominative, neuter, singular - goodness/kindness", "*Theos*": "noun, genitive, masculine, singular - God", "*metanoian*": "noun, accusative, feminine, singular - repentance/change of mind", "*agei*": "verb, present indicative, 3rd person singular - leads/brings" }, "variants": { "*ploutou*": "riches/wealth/abundance", "*chrēstotētos*": "kindness/goodness/benevolence", "*anochēs*": "forbearance/tolerance/patience", "*makrothymias*": "patience/longsuffering/forbearance", "*kataphroneis*": "despise/think little of/disregard", "*agnoōn*": "not knowing/being ignorant/failing to recognize", "*chrēston*": "goodness/kindness/benevolence", "*metanoian*": "repentance/change of mind/turning" } }
• Heb 10:37 : 37 { "verseID": "Hebrews.10.37", "source": "Ἔτι γὰρ μικρὸν ὅσον ὅσον, Ὁ ἐρχόμενος ἥξει, καὶ οὐ χρονιεῖ.", "text": "*Eti* for *mikron hoson hoson*, The *erchomenos hēxei*, and not *chroniei*.", "grammar": { "*Eti*": "adverb - yet/still", "*mikron*": "accusative, neuter, singular - little", "*hoson hoson*": "accusative, neuter, singular (doubled for emphasis) - very little", "*erchomenos*": "present, middle, participle, nominative, masculine, singular - coming one", "*hēxei*": "future, active, indicative, 3rd person, singular - will come", "*chroniei*": "future, active, indicative, 3rd person, singular - will delay" }, "variants": { "*mikron hoson hoson*": "very little/just a little while", "*erchomenos*": "coming one/one who is coming", "*hēxei*": "will come/will arrive", "*chroniei*": "will delay/will tarry" } }
• Ps 86:15 : 15 { "verseID": "Psalms.86.15", "source": "וְאַתָּ֣ה אֲ֭דֹנָי אֵל־רַח֣וּם וְחַנּ֑וּן אֶ֥רֶךְ אַ֝פַּ֗יִם וְרַב־חֶ֥סֶד וֶאֱמֶֽת", "text": "*wᵉʾattâ* *ʾădōnāy* *ʾēl*-*raḥûm* *wᵉḥannûn* *ʾerek* *ʾappayim* *wᵉrab*-*ḥesed* *weʾĕmet*", "grammar": { "*wᵉʾattâ*": "conjunction + 2nd person masculine singular pronoun - but you", "*ʾădōnāy*": "noun with possessive suffix - my Lord", "*ʾēl*-*raḥûm*": "noun + adjective masculine singular - God merciful", "*wᵉḥannûn*": "conjunction + adjective masculine singular - and gracious", "*ʾerek*": "adjective construct - slow of/long of", "*ʾappayim*": "noun masculine dual - nostrils/anger", "*wᵉrab*-*ḥesed*": "conjunction + adjective construct + noun - and abundant of steadfast love", "*weʾĕmet*": "conjunction + noun - and truth/faithfulness" }, "variants": { "*ʾēl*": "God/deity/mighty one", "*raḥûm*": "merciful/compassionate", "*ḥannûn*": "gracious/showing favor", "*ʾerek* *ʾappayim*": "slow to anger/patient/longsuffering", "*rab*-*ḥesed*": "abundant in steadfast love/plenteous in mercy/great in lovingkindness", "*ʾĕmet*": "truth/faithfulness/reliability" } }
• Luke 18:7-8 : 7 { "verseID": "Luke.18.7", "source": "Ὁ δὲ Θεὸς οὐ μὴ ποιήσει τὴν ἐκδίκησιν τῶν ἐκλεκτῶν αὐτοῦ, τῶν βοώντων πρὸς αὐτὸν ἡμέρας καὶ νυκτός, καὶ μακροθυμῶν ἐπʼ αὐτοῖς;", "text": "The *de* *Theos* *ou* *mē* *poiēsei* the *ekdikēsin* of-the *eklektōn* of-him, the ones *boōntōn* *pros* him *hēmeras* and *nyktos*, and *makrothymōn* upon them?", "grammar": { "*de*": "conjunction, adversative/transitional - but/and", "*Theos*": "nominative masculine singular - God", "*ou* *mē*": "double negative, emphatic - certainly not/by no means", "*poiēsei*": "future active indicative, 3rd person singular - will do/make", "*ekdikēsin*": "accusative feminine singular - vindication/justice", "*eklektōn*": "genitive masculine plural - chosen/elect ones", "*boōntōn*": "present active participle, genitive masculine plural - crying out", "*pros*": "preposition + accusative - to/toward", "*hēmeras*": "genitive feminine singular - day", "*nyktos*": "genitive feminine singular - night", "*makrothymōn*": "present active participle, nominative masculine singular - being patient" }, "variants": { "*ou* *mē*": "certainly not/by no means/surely [emphatic negation]", "*poiēsei*": "will do/will make/will execute", "*ekdikēsin*": "vindication/justice/vengeance", "*eklektōn*": "chosen ones/elect/selected ones", "*boōntōn*": "crying out/calling/shouting", "*makrothymōn*": "being patient/long-suffering/delaying" } } 8 { "verseID": "Luke.18.8", "source": "Λέγω ὑμῖν ὅτι ποιήσει τὴν ἐκδίκησιν αὐτῶν ἐν τάχει. Πλὴν ὁ Υἱὸς τοῦ ἀνθρώπου ἐλθὼν, ἆρα εὑρήσει τὴν πίστιν ἐπὶ τῆς γῆς;", "text": "*Legō* to-you that *poiēsei* the *ekdikēsin* of-them in *tachei*. *Plēn* the *Hyios* of-the *anthrōpou* *elthōn*, *ara* *heurēsei* the *pistin* upon the *gēs*?", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say/tell", "*poiēsei*": "future active indicative, 3rd person singular - will do/make", "*ekdikēsin*": "accusative feminine singular - vindication/justice", "*tachei*": "dative neuter singular - speed/quickness", "*Plēn*": "adverb/conjunction - however/nevertheless", "*Hyios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - man/human", "*elthōn*": "aorist active participle, nominative masculine singular - having come", "*ara*": "interrogative particle - indeed/then [question]", "*heurēsei*": "future active indicative, 3rd person singular - will find", "*pistin*": "accusative feminine singular - faith/belief", "*gēs*": "genitive feminine singular - earth/land" }, "variants": { "*poiēsei*": "will do/will make/will execute", "*ekdikēsin*": "vindication/justice/vengeance", "*tachei*": "speed/quickness/swiftly/soon", "*Plēn*": "however/nevertheless/yet/but", "*Hyios* *anthrōpou*": "Son of Man [Messianic title]", "*elthōn*": "having come/when he comes", "*heurēsei*": "will find/will discover", "*pistin*": "faith/belief/trust/faithfulness" } }
• 1 Pet 3:20 : 20 { "verseID": "1 Peter.3.20", "source": "Ἀπειθήσασίν ποτε, ὅτε ἅπαξ ἐξεδέχετο ἡ τοῦ Θεοῦ μακροθυμία ἐν ἡμέραις Νῶε, κατασκευαζομένης κιβωτοῦ, εἰς ἣν ὀλίγαι, τοῦτʼ ἔστιν ὀκτὼ ψυχαί, διεσώθησαν διʼ ὕδατος.", "text": "To-those-who-*apeithēsasin pote*, when *hapax exedecheto* the of-the *Theou makrothymia* in *hēmerais Nōe*, being-*kataskeuazomenēs kibōtou*, into which *oligai*, that is *oktō psychai*, *diesōthēsan* through *hydatos*.", "grammar": { "*apeithēsasin*": "aorist active participle, dative, masculine, plural - having disobeyed", "*pote*": "adverb - once/formerly", "*hote*": "conjunction - when/while", "*hapax*": "adverb - once/one time", "*exedecheto*": "imperfect middle indicative, 3rd singular - was waiting", "*Theou*": "genitive, masculine, singular - of God", "*makrothymia*": "nominative, feminine, singular - patience/longsuffering", "*en*": "preposition + dative - in", "*hēmerais*": "dative, feminine, plural - days", "*Nōe*": "genitive, masculine, singular - of Noah", "*kataskeuazomenēs*": "present passive participle, genitive, feminine, singular - being prepared", "*kibōtou*": "genitive, feminine, singular - of ark", "*eis*": "preposition + accusative - into/unto", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*oligai*": "nominative, feminine, plural - few", "*tout' estin*": "that is/this is", "*oktō*": "numeral - eight", "*psychai*": "nominative, feminine, plural - souls/lives", "*diesōthēsan*": "aorist passive indicative, 3rd plural - were saved through/rescued", "*di*": "preposition + genitive - through", "*hydatos*": "genitive, neuter, singular - of water" }, "variants": { "*apeithēsasin*": "having disobeyed/having disbelieved/having rejected", "*pote*": "once/formerly/in the past", "*hapax*": "once/one time/once for all", "*exedecheto*": "was waiting/was expecting/was awaiting", "*Theou*": "of God/of deity", "*makrothymia*": "patience/longsuffering/forbearance", "*hēmerais*": "days/time periods", "*kataskeuazomenēs*": "being prepared/being constructed/being built", "*kibōtou*": "of ark/of boat/of chest", "*oligai*": "few/small number", "*psychai*": "souls/lives/persons", "*diesōthēsan*": "were saved through/were brought safely through/were rescued", "*hydatos*": "of water/through water" } }
• 2 Pet 3:15 : 15 { "verseID": "2 Peter.3.15", "source": "Καὶ τὴν τοῦ Κυρίου ἡμῶν μακροθυμίαν σωτηρίαν ἡγεῖσθε· καθὼς καὶ ὁ ἀγαπητὸς ἡμῶν ἀδελφὸς Παῦλος κατὰ τὴν αὐτῷ δοθεῖσαν σοφίαν ἔγραψεν ὑμῖν·", "text": "And the of-the *Kyriou* of-us *makrothymian sōtērian hēgeisthe*; just-as also the *agapētos* of-us *adelphos Paulos* according-to the to-him *dotheisan sophian egrapsen* to-you;", "grammar": { "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*makrothymian*": "accusative, feminine, singular - patience/forbearance", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*hēgeisthe*": "present middle imperative, 2nd person plural - consider/regard/count", "*agapētos*": "nominative, masculine, singular - beloved/dear", "*adelphos*": "nominative, masculine, singular - brother", "*Paulos*": "nominative, masculine, singular - Paul", "*dotheisan*": "aorist passive participle, accusative, feminine, singular - having been given", "*sophian*": "accusative, feminine, singular - wisdom", "*egrapsen*": "aorist active indicative, 3rd person singular - wrote" }, "variants": { "*Kyriou*": "Lord/Master/Ruler", "*makrothymian*": "patience/forbearance/longsuffering", "*sōtērian*": "salvation/deliverance/preservation", "*hēgeisthe*": "consider/regard/count/think", "*agapētos*": "beloved/dear/esteemed", "*adelphos*": "brother/fellow believer", "*Paulos*": "Paul (proper name)", "*dotheisan*": "having been given/granted/bestowed", "*sophian*": "wisdom/insight/understanding", "*egrapsen*": "wrote/composed/recorded" } }
• Rom 9:22 : 22 { "verseID": "Romans.9.22", "source": "Εἰ δὲ θέλων ὁ Θεὸς, ἐνδείξασθαι τὴν ὀργήν, καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦ, ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν:", "text": "But if *thelōn* the *Theos*, to *endeixasthai* the *orgēn*, and to *gnōrisai* the *dynaton* of him, *ēnenken* in much *makrothymia skeuē orgēs katērtismena* for *apōleian*:", "grammar": { "*thelōn*": "present, participle, active, nominative, masculine, singular - willing/desiring", "*Theos*": "nominative, masculine, singular - God", "*endeixasthai*": "aorist, infinitive, middle - to show/demonstrate", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*gnōrisai*": "aorist, infinitive, active - to make known", "*dynaton*": "accusative, neuter, singular - power/might", "*ēnenken*": "aorist, indicative, active, 3rd person singular - endured/bore", "*makrothymia*": "dative, feminine, singular - patience/longsuffering", "*skeuē*": "accusative, neuter, plural - vessels", "*orgēs*": "genitive, feminine, singular - of wrath", "*katērtismena*": "perfect, participle, passive, accusative, neuter, plural - having been prepared", "*apōleian*": "accusative, feminine, singular - destruction" }, "variants": { "*thelōn*": "willing/desiring/wanting", "*endeixasthai*": "to show/demonstrate/display", "*orgēn*": "wrath/anger/indignation", "*gnōrisai*": "to make known/reveal/declare", "*dynaton*": "power/might/strength", "*ēnenken*": "endured/bore/carried", "*makrothymia*": "patience/longsuffering/forbearance", "*skeuē orgēs*": "vessels of wrath/objects of wrath", "*katērtismena*": "having been prepared/fitted/made ready", "*apōleian*": "destruction/ruin/perdition" } }
• 1 Tim 1:16 : 16 { "verseID": "1 Timothy.1.16", "source": "Ἀλλὰ διὰ τοῦτο ἠλεήθην, ἵνα ἐν ἐμοὶ πρώτῳ ἐνδείξηται Ἰησοῦς Χριστὸς τὴν πᾶσαν μακροθυμίαν, πρὸς ὑποτύπωσιν τῶν μελλόντων πιστεύειν ἐπʼ αὐτῷ εἰς ζωὴν αἰώνιον.", "text": "But for *dia* this I *ēleēthēn*, so that in *emoi* *prōtō* might *endeixētai* *Iēsous* *Christos* the complete *makrothymian*, for *hypotypōsin* of the ones *mellontōn* *pisteuein* on *autō* for *zōēn* *aiōnion*.", "grammar": { "*Alla*": "contrastive conjunction - but", "*dia*": "preposition + accusative - for/because of", "*touto*": "accusative, neuter, singular, demonstrative pronoun - this", "*ēleēthēn*": "aorist passive indicative, 1st person singular - I was shown mercy", "*hina*": "subordinating conjunction - so that/in order that", "*en*": "preposition + dative - in", "*emoi*": "dative, singular, personal pronoun - me", "*prōtō*": "dative, masculine, singular - adjective", "*endeixētai*": "aorist middle subjunctive, 3rd person singular - might demonstrate/display", "*Iēsous Christos*": "nominative, masculine, singular - subject", "*tēn pasan*": "accusative, feminine, singular - direct object with article", "*makrothymian*": "accusative, feminine, singular - direct object", "*pros*": "preposition + accusative - for/toward", "*hypotypōsin*": "accusative, feminine, singular - object of preposition", "*tōn mellontōn*": "genitive, masculine, plural, substantive participle - of those who are going to", "*pisteuein*": "present active infinitive - to believe", "*ep*": "preposition + dative - on/upon", "*autō*": "dative, masculine, singular, personal pronoun - him", "*eis*": "preposition + accusative - for/unto", "*zōēn*": "accusative, feminine, singular - object of preposition", "*aiōnion*": "accusative, feminine, singular - adjective" }, "variants": { "*ēleēthēn*": "was shown mercy/received compassion", "*prōtō*": "first/foremost/chief", "*endeixētai*": "might demonstrate/might display/might show", "*makrothymian*": "patience/longsuffering/forbearance", "*hypotypōsin*": "pattern/example/model", "*mellontōn*": "those who are going to/future ones/those about to", "*pisteuein*": "to believe/to trust", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting" } }
• Rev 2:21 : 21 { "verseID": "Revelation.2.21", "source": "Καὶ ἔδωκα αὐτῇ χρόνον ἵνα μετανοήσῃ εκʼ τῆς πορνείας αὐτῆς· καὶ οὐ μετενόησεν.", "text": "And *edōka* to-her *chronon* that *metanoēsē* from the *porneias* of-her; and not *metenoēsen*.", "grammar": { "*edōka*": "aorist indicative, 1st singular - I gave", "*chronon*": "accusative, masculine, singular - time", "*metanoēsē*": "aorist subjunctive, 3rd singular - she might repent", "*porneias*": "genitive, feminine, singular - of sexual immorality", "*metenoēsen*": "aorist indicative, 3rd singular - she repented" }, "variants": { "*chronon*": "time/period/space of time", "*metanoēsē*": "repent/change mind", "*porneias*": "sexual immorality/fornication/prostitution", "*metenoēsen*": "repented/changed mind" } }
• Isa 46:13 : 13 { "verseID": "Isaiah.46.13", "source": "קֵרַ֤בְתִּי צִדְקָתִי֙ לֹ֣א תִרְחָ֔ק וּתְשׁוּעָתִ֖י לֹ֣א תְאַחֵ֑ר וְנָתַתִּ֤י בְצִיּוֹן֙ תְּשׁוּעָ֔ה לְיִשְׂרָאֵ֖ל תִּפְאַרְתִּֽי׃", "text": "*qērabtî ṣidqātî lōʾ tirḥāq* u-*təšûʿātî lōʾ təʾaḥēr*; wə-*nātattî* in-*Ṣiyyôn təšûʿâ*, to-*Yiśrāʾēl tipʾartî*.", "grammar": { "*qērabtî*": "perfect, 1st singular, piel - I have brought near", "*ṣidqātî*": "noun, feminine, singular + 1st singular suffix - my righteousness", "*tirḥāq*": "imperfect, 3rd feminine singular - it will be far", "*təšûʿātî*": "noun, feminine, singular + 1st singular suffix - my salvation", "*təʾaḥēr*": "imperfect, 3rd feminine singular, piel - it will delay/tarry", "*nātattî*": "perfect, 1st singular - I have given/put", "*Ṣiyyôn*": "proper noun - Zion", "*təšûʿâ*": "noun, feminine, singular - salvation/deliverance", "*Yiśrāʾēl*": "proper noun - Israel", "*tipʾartî*": "noun, feminine, singular + 1st singular suffix - my glory/splendor" }, "variants": { "*qērabtî*": "I have brought near/I have brought close/I have made approach", "*ṣidqātî*": "my righteousness/my justice/my righteous cause", "*tirḥāq*": "will be far/will be distant/will delay", "*təšûʿātî*": "my salvation/my deliverance/my rescue", "*təʾaḥēr*": "will delay/will tarry/will be late", "*nātattî*": "I have given/I have put/I have placed/I have set", "*təšûʿâ*": "salvation/deliverance/rescue/victory", "*tipʾartî*": "my glory/my splendor/my beauty/my adornment" } }
• Exod 34:6 : 6 { "verseID": "Exodus.34.6", "source": "וַיַּעֲבֹ֨ר יְהוָ֥ה ׀ עַל־פָּנָיו֮ וַיִּקְרָא֒ יְהוָ֣ה ׀ יְהוָ֔ה אֵ֥ל רַח֖וּם וְחַנּ֑וּן אֶ֥רֶךְ אַפַּ֖יִם וְרַב־חֶ֥סֶד וֶאֱמֶֽת ׀", "text": "And *wayyaʿăḇōr* *YHWH* upon his face and *wayyiqrāʾ* *YHWH* *YHWH* *ʾēl* *raḥûm* and *ḥannûn*, *ʾerek* *ʾappayim* and *raḇ*-*ḥesed* and *ʾĕmet*.", "grammar": { "*wayyaʿăḇōr*": "waw consecutive + imperfect 3rd masculine singular - and he passed/passed by", "*wayyiqrāʾ*": "waw consecutive + imperfect 3rd masculine singular - and he called/proclaimed", "*ʾēl*": "masculine singular noun - God/deity", "*raḥûm*": "adjective masculine singular - compassionate/merciful", "*ḥannûn*": "adjective masculine singular - gracious", "*ʾerek*": "construct state masculine singular - long of", "*ʾappayim*": "masculine dual noun - nostrils/anger", "*raḇ*": "adjective masculine singular construct - great/abundant of", "*ḥesed*": "masculine singular noun - steadfast love/kindness/mercy", "*ʾĕmet*": "feminine singular noun - truth/faithfulness" }, "variants": { "*wayyaʿăḇōr*": "passed by/passed over/crossed over", "*ʾēl*": "God/Mighty One/deity", "*raḥûm*": "compassionate/merciful", "*ḥannûn*": "gracious/showing favor", "*ʾerek ʾappayim*": "slow to anger/patient/longsuffering", "*ḥesed*": "steadfast love/kindness/covenant faithfulness/mercy", "*ʾĕmet*": "truth/faithfulness/reliability" } }
• Exod 18:23 : 23 { "verseID": "Exodus.18.23", "source": "אִ֣ם אֶת־הַדָּבָ֤ר הַזֶּה֙ תַּעֲשֶׂ֔ה וְצִוְּךָ֣ אֱלֹהִ֔ים וְיָֽכָלְתָּ֖ עֲמֹ֑ד וְגַם֙ כָּל־הָעָ֣ם הַזֶּ֔ה עַל־מְקֹמ֖וֹ יָבֹ֥א בְשָׁלֽוֹם׃", "text": "If *ʾet*-*haddābār* *hazzeh* *taʿăśeh* and-*ṣiwwəḵā* *ʾĕlōhîm* *wə*-*yāḵāltā* *ʿămōd* and-also all-*hāʿām* *hazzeh* to-*məqōmô* *yābōʾ* in-*šālôm*", "grammar": { "*haddābār*": "article with noun, masculine singular - the thing", "*hazzeh*": "article with demonstrative pronoun, masculine singular - this", "*taʿăśeh*": "imperfect, 2nd masculine singular - you do", "*ṣiwwəḵā*": "perfect, 3rd masculine singular with 2nd masculine singular suffix, piel form - he commands you", "*ʾĕlōhîm*": "noun, masculine plural - God", "*wə*-*yāḵāltā*": "conjunction with perfect, 2nd masculine singular - and you will be able", "*ʿămōd*": "infinitive construct - to stand", "*hāʿām*": "article with noun, masculine singular - the people", "*hazzeh*": "article with demonstrative pronoun, masculine singular - this", "*məqōmô*": "noun, masculine singular with 3rd masculine singular suffix - his place", "*yābōʾ*": "imperfect, 3rd masculine singular - he will come/go", "*šālôm*": "noun, masculine singular - peace" }, "variants": { "*ṣiwwəḵā*": "commands you/directs you/orders you", "*yāḵāltā* *ʿămōd*": "you will be able to endure/you will be able to stand", "*šālôm*": "peace/well-being/wholeness/welfare" } }
• Exod 32:32 : 32 { "verseID": "Exodus.32.32", "source": "וְעַתָּ֖ה אִם־תִּשָּׂ֣א חַטָּאתָ֑ם וְאִם־אַ֕יִן מְחֵ֣נִי נָ֔א מִֽסִּפְרְךָ֖ אֲשֶׁ֥ר כָּתָֽבְתָּ׃", "text": "*wə-ʿattāh* *ʾim*-*tiśśāʾ* *ḥaṭṭāʾṯām* *wə-ʾim*-*ʾayin* *məḥēnî* *nāʾ* *mis-sip̄rəḵā* *ʾăšer* *kāṯāḇtā*", "grammar": { "*wə-ʿattāh*": "conjunction + adverb - and now", "*ʾim*-*tiśśāʾ*": "conditional particle + Qal imperfect, 2nd masculine singular - if you will forgive/bear", "*ḥaṭṭāʾṯām*": "noun, feminine singular + 3rd masculine plural suffix - their sin", "*wə-ʾim*-*ʾayin*": "conjunction + conditional particle + adverb - but if not", "*məḥēnî*": "Qal imperative + 1st singular object suffix - blot me out", "*nāʾ*": "particle of entreaty - please/now", "*mis-sip̄rəḵā*": "preposition + noun, masculine singular + 2nd masculine singular suffix - from your book", "*ʾăšer*": "relative pronoun - which/that", "*kāṯāḇtā*": "Qal perfect, 2nd masculine singular - you have written" }, "variants": { "*tiśśāʾ*": "forgive/bear/lift up/carry away", "*ʾayin*": "nothing/without/there is not", "*məḥēnî*": "wipe me out/erase me/destroy me", "*sipr*": "book/scroll/register/record" } }
• Exod 33:11 : 11 { "verseID": "Exodus.33.11", "source": "וְדִבֶּ֨ר יְהוָ֤ה אֶל־מֹשֶׁה֙ פָּנִ֣ים אֶל־פָּנִ֔ים כַּאֲשֶׁ֛ר יְדַבֵּ֥ר אִ֖ישׁ אֶל־רֵעֵ֑הוּ וְשָׁב֙ אֶל־הַֽמַּחֲנֶ֔ה וּמְשָׁ֨רְת֜וֹ יְהוֹשֻׁ֤עַ בִּן־נוּן֙ נַ֔עַר לֹ֥א יָמִ֖ישׁ מִתּ֥וֹךְ הָאֹֽהֶל׃", "text": "*wə-dibber YHWH* unto-*Mōšeh pānîm* unto-*pānîm*, as-which *yədabbēr ʾîš* unto-*rēʿēhû*. *wə-šāb* unto-the-*maḥăneh*, and-*məšārətô Yəhôšuaʿ bin*-*Nûn naʿar* not *yāmîš* from-midst the-*ʾōhel*.", "grammar": { "*wə-dibber*": "conjunction + verb, Piel perfect, 3rd masculine singular - and he spoke", "*YHWH*": "proper noun, divine name - LORD/Yahweh", "*Mōšeh*": "proper noun - Moses", "*pānîm*": "noun, masculine plural - face", "*yədabbēr*": "verb, Piel imperfect, 3rd masculine singular - he speaks", "*ʾîš*": "noun, masculine singular - man", "*rēʿēhû*": "noun, masculine singular + 3rd masculine singular suffix - his friend", "*wə-šāb*": "conjunction + verb, Qal perfect, 3rd masculine singular - and he returned", "*maḥăneh*": "noun, masculine singular - camp", "*məšārətô*": "verb, Piel participle, masculine singular + 3rd masculine singular suffix - his minister", "*Yəhôšuaʿ*": "proper noun - Joshua", "*bin*": "noun, masculine singular construct - son of", "*Nûn*": "proper noun - Nun", "*naʿar*": "noun, masculine singular - young man", "*yāmîš*": "verb, Hiphil imperfect, 3rd masculine singular - he would depart", "*ʾōhel*": "noun, masculine singular - tent" }, "variants": { "*wə-dibber*": "and spoke/and would speak/and used to speak", "*pānîm*": "face/presence", "*pānîm ʾel-pānîm*": "face to face/directly/in person", "*yədabbēr*": "speaks/would speak/talks", "*rēʿēhû*": "his friend/his companion/his neighbor", "*wə-šāb*": "and returned/and would turn back/and would go back", "*məšārətô*": "his minister/his assistant/his servant", "*naʿar*": "young man/youth/servant", "*yāmîš*": "would depart/would move/would leave" } }