Verse 13
{ "verseID": "2 Timothy.4.13", "source": "Τὸν φελόνην ὃν ἀπέλιπον ἐν Τρωάδι παρὰ Κάρπῳ, ἐρχόμενος, φέρε, καὶ τὰ βιβλία, μάλιστα τὰς μεμβράνας.", "text": "The *phelonēn* which *apelipon* in *Trōadi* *para* *Karpō*, *erchomenos*, *phere*, and the *biblia*, *malista* the *membranas*.", "grammar": { "*phelonēn*": "noun, accusative masculine singular - cloak/outer garment", "*apelipon*": "aorist indicative active, 1st person singular - I left behind", "*Trōadi*": "noun, dative feminine singular - Troas (place name)", "*para*": "preposition + dative - with/at the home of", "*Karpō*": "noun, dative masculine singular - Carpus (proper name)", "*erchomenos*": "participle, present middle/passive, nominative masculine singular - coming", "*phere*": "imperative, present active, 2nd person singular - bring/carry", "*biblia*": "noun, accusative neuter plural - books/scrolls", "*malista*": "adverb, superlative - especially/particularly", "*membranas*": "noun, accusative feminine plural - parchments/membranes" }, "variants": { "*phelonēn*": "cloak/outer garment/traveling coat", "*apelipon*": "left behind/left", "*para*": "with/at the home of/beside", "*erchomenos*": "coming/when you come", "*phere*": "bring/carry/fetch", "*biblia*": "books/scrolls/written documents", "*malista*": "especially/particularly/above all", "*membranas*": "parchments/vellum manuscripts" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Kappen som jeg lot bli igjen i Troas hos Karpos, når du kommer, ta med deg, og bøkene, men spesielt pergamentene.
NT, oversatt fra gresk
Den kappe jeg lot ligge i Troas hos Karpos, når du kommer, ta med deg den og bøkene, særlig rullene.
Norsk King James
Kappen jeg etterlot i Troas hos Karpus, når du kommer, ta den med, og ta med bøkene, men spesielt pergamentene.
Modernisert Norsk Bibel 1866
Når du kommer, ta med reisekappen jeg lot bli igjen hos Karpus i Troas, og bøkene, spesielt dem skrevet på pergament.
KJV/Textus Receptus til norsk
Kappen som jeg lot bli igjen i Troas hos Karpus, bring med deg når du kommer, og bøkene, særlig skinnrullene.
Den norske oversettelsen av Det Nye Testamente
Når du kommer, ta med deg kappen som jeg lot bli igjen hos Karpus i Troas, og bøkene, spesielt pergamentene.
Bibelen: En Moderne Oversettelse av King James Version 1611
Kappen som jeg lot ligge igjen i Troas hos Karpos, ta med deg når du kommer, og bøkene, særlig pergamentene.
o3-mini KJV Norsk
Den kappen jeg forlot i Troas hos Karpus, ta den med deg når du kommer, sammen med bøkene, men særlig pergamentene.
gpt4.5-preview
Når du kommer, bring med deg den kappen som jeg etterlot hos Karpus i Troas, og bøkene, særlig pergamentene.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Når du kommer, bring med deg den kappen som jeg etterlot hos Karpus i Troas, og bøkene, særlig pergamentene.
Lingvistisk bibeloversettelse fra grunntekst
Når du kommer, ta med kappen jeg lot bli igjen hos Karpos i Troas, også bøkene, spesielt pergamentene.
Linguistic Bible Translation from Source Texts
When you come, bring the cloak I left with Carpus at Troas, along with the books, especially the parchments.
NT, oversatt fra gresk Aug2024
Når du kommer, ta med kappen jeg lot bli igjen hos Karpus i Troas, og bøkene, særlig pergamentene.
Original Norsk Bibel 1866
Naar du kommer, da bring min Reisekjortel med dig, som jeg lod blive i Troas hos Carpus, og Bøgerne, besynderligen dem paa Pergament.
King James Version 1769 (Standard Version)
The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.
KJV 1769 norsk
Kappen som jeg lot bli igjen i Troas hos Karpus, ta med deg når du kommer, og bøkene, men særlig pergamentene.
KJV1611 - Moderne engelsk
Bring the cloak that I left with Carpus at Troas when you come, and the books, especially the parchments.
King James Version 1611 (Original)
The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.
Norsk oversettelse av Webster
Ta med kappen som jeg etterlot i Troas hos Karpos når du kommer, og bøkene, særlig pergamentene.
Norsk oversettelse av Youngs Literal Translation
Når du kommer, ta med kappen jeg lot bli igjen i Troas hos Karpos, og bøkene, særlig pergamentene.
Norsk oversettelse av ASV1901
Kappen som jeg lot ligge i Troas hos Karpos, ta med når du kommer, og bøkene, særlig pergamentene.
Norsk oversettelse av BBE
Kappen jeg lot bli igjen i Troas hos Karpus, ta med deg når du kommer, og bøkene, spesielt papirene.
Tyndale Bible (1526/1534)
The cloke that I lefte at Troada with Carpus whe thou commest brynge with the and the bokes but specially the partchemet.
Coverdale Bible (1535)
The cloke that I lefte at Troada with Carpus brynge with the whan thou commest: and the bokes, but specially the parchemet.
Geneva Bible (1560)
The cloke that I left at Troas with Carpus, when thou commest, bring with thee, and the bookes, but specially the parchments.
Bishops' Bible (1568)
The cloke that I left at Troas with Carpus, whe thou commest bring with thee, and the bookes, but specially the parchementes.
Authorized King James Version (1611)
The cloke that I left at Troas with Carpus, when thou comest, bring [with thee], and the books, [but] especially the parchments.
Webster's Bible (1833)
Bring the cloak that I left at Troas with Carpus when you come, and the books, especially the parchments.
Young's Literal Translation (1862/1898)
the cloak that I left in Troas with Carpus, coming, bring thou and the books -- especially the parchments.
American Standard Version (1901)
The cloak that I left at Troas with Carpus, bring when thou comest, and the books, especially the parchments.
Bible in Basic English (1941)
The coat which I did not take from Troas and which is with Carpus, get when you come, and the books, specially the papers.
World English Bible (2000)
Bring the cloak that I left at Troas with Carpus when you come, and the books, especially the parchments.
NET Bible® (New English Translation)
When you come, bring with you the cloak I left in Troas with Carpas and the scrolls, especially the parchments.
Referenced Verses
- Acts 16:8 : 8 { "verseID": "Acts.16.8", "source": "Παρελθόντες δὲ τὴν Μυσίαν κατέβησαν εἰς Τρωάδα.", "text": "*Parelthontes* *de* the *Mysian* *katebēsan* to *Trōada*.", "grammar": { "*Parelthontes*": "aorist active participle, nominative, masculine, plural - having passed by", "*de*": "postpositive conjunction - and/but/now", "*Mysian*": "accusative, feminine, singular - Mysia", "*katebēsan*": "aorist active indicative, 3rd plural - went down/descended", "*Trōada*": "accusative, feminine, singular - Troas" }, "variants": { "*Parelthontes*": "having passed by/having gone by/having bypassed", "*katebēsan*": "went down/descended/came down" } }
- Acts 16:11 : 11 { "verseID": "Acts.16.11", "source": "Ἀναχθέντες οὖν ἀπὸ τῆς Τρωάδος, εὐθυδρομήσαμεν εἰς Σαμοθρᾴκην, τῇ τε ἐπιούσῃ εἰς Νεάπολιν·", "text": "*Anachthentes* *oun* from the *Trōados*, *euthudromēsamen* to *Samothrakēn*, the *te* *epiousē* to *Neapolin*;", "grammar": { "*Anachthentes*": "aorist passive participle, nominative, masculine, plural - having set sail", "*oun*": "inferential particle - therefore/so/consequently", "*Trōados*": "genitive, feminine, singular - Troas", "*euthudromēsamen*": "aorist active indicative, 1st plural - we ran a straight course", "*Samothrakēn*": "accusative, feminine, singular - Samothrace", "*te*": "connective particle - and/both", "*epiousē*": "present active participle, dative, feminine, singular - following/next [day]", "*Neapolin*": "accusative, feminine, singular - Neapolis" }, "variants": { "*Anachthentes*": "having set sail/having put to sea/having departed by sea", "*euthudromēsamen*": "we ran a straight course/sailed directly", "*epiousē*": "following/next/coming [day]" } }
- Acts 20:5-9 : 5 { "verseID": "Acts.20.5", "source": "Οὗτοι προελθόντες ἔμενον ἡμᾶς ἐν Τρωάδι.", "text": "These *proelthontes* *emenon* us in *Trōadi*.", "grammar": { "*proelthontes*": "aorist participle, active, nominative, masculine, plural - having gone ahead", "*emenon*": "imperfect indicative, active, 3rd person plural - were waiting for", "*Trōadi*": "dative, feminine, singular - Troas (place name)" }, "variants": { "*proelthontes*": "having gone ahead/gone before/preceded", "*emenon*": "were waiting for/remained/stayed" } } 6 { "verseID": "Acts.20.6", "source": "Ἡμεῖς δὲ ἐξεπλεύσαμεν μετὰ τὰς ἡμέρας τῶν ἀζύμων ἀπὸ Φιλίππων, καὶ ἤλθομεν πρὸς αὐτοὺς εἰς τὴν Τρωάδα ἄχρι ἡμερῶν πέντε· οὐ διετρίψαμεν ἡμέρας ἑπτά.", "text": "We *de* *exepleusamen* after the *hēmeras* of-the *azymōn* from *Philippōn*, and *ēlthomen* *pros* them into the *Trōada* *achri* *hēmerōn* five; where *dietripsamen* *hēmeras* seven.", "grammar": { "*de*": "postpositive particle - and/but/now", "*exepleusamen*": "aorist indicative, active, 1st person plural - we sailed away", "*hēmeras*": "accusative, feminine, plural - days", "*azymōn*": "genitive, neuter, plural - of unleavened bread", "*Philippōn*": "genitive, masculine, plural - Philippi (place name)", "*ēlthomen*": "aorist indicative, active, 1st person plural - we came", "*pros*": "preposition with accusative - to/toward", "*Trōada*": "accusative, feminine, singular - Troas (place name)", "*achri*": "preposition with genitive - within/after", "*hēmerōn*": "genitive, feminine, plural - of days", "*dietripsamen*": "aorist indicative, active, 1st person plural - we stayed", "*hēmeras*": "accusative, feminine, plural - days" }, "variants": { "*exepleusamen*": "we sailed away/set sail", "*azymōn*": "unleavened [bread]/Feast of Unleavened Bread", "*ēlthomen*": "we came/arrived", "*pros*": "to/toward/with", "*achri*": "within/after/in", "*dietripsamen*": "we stayed/remained/spent time" } } 7 { "verseID": "Acts.20.7", "source": "Ἐν δὲ τῇ μιᾷ τῶν σαββάτων, συνηγμένων τῶν μαθητῶν κλάσαι ἄρτον, ὁ Παῦλος διελέγετο αὐτοῖς, μέλλων ἐξιέναι τῇ ἐπαύριον· παρέτεινέν τε τὸν λόγον μέχρι μεσονυκτίου.", "text": "On *de* the first of-the *sabbatōn*, *synēgmenōn* the *mathētōn* *klasai* *arton*, the *Paulos* *dielegeto* to-them, *mellōn* *exienai* on-the *epaurion*; *pareteinen* *te* the *logon* until *mesonyktiou*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*synēgmenōn*": "perfect participle, passive, genitive, masculine, plural - having been gathered together", "*mathētōn*": "genitive, masculine, plural - of disciples", "*klasai*": "aorist infinitive, active - to break", "*arton*": "accusative, masculine, singular - bread", "*Paulos*": "nominative, masculine, singular - Paul", "*dielegeto*": "imperfect indicative, middle, 3rd person singular - was discussing/speaking", "*mellōn*": "present participle, active, nominative, masculine, singular - intending/about to", "*exienai*": "present infinitive, active - to depart", "*epaurion*": "dative, feminine, singular - next day/morrow", "*pareteinen*": "aorist indicative, active, 3rd person singular - extended/prolonged", "*te*": "connective particle - and/both", "*logon*": "accusative, masculine, singular - word/message/speech", "*mesonyktiou*": "genitive, neuter, singular - of midnight" }, "variants": { "*sabbatōn*": "sabbaths/week", "*synēgmenōn*": "having been gathered together/assembled", "*klasai*": "to break/break apart", "*arton*": "bread/loaf", "*dielegeto*": "was discussing/reasoning/speaking", "*mellōn*": "intending/about to/planning", "*exienai*": "to depart/leave/go out", "*epaurion*": "next day/morrow/following day", "*pareteinen*": "extended/prolonged/continued", "*logon*": "word/message/speech/discourse" } } 8 { "verseID": "Acts.20.8", "source": "Ἦσαν δὲ λαμπάδες ἱκαναὶ ἐν τῷ ὑπερῴῳ, οὗ ἦσαν συνηγμένοι.", "text": "*Ēsan* *de* *lampades* *hikanai* in the *hyperōō*, where *ēsan* *synēgmenoi*.", "grammar": { "*Ēsan*": "imperfect indicative, active, 3rd person plural - were", "*de*": "postpositive particle - and/but/now", "*lampades*": "nominative, feminine, plural - lamps/torches", "*hikanai*": "nominative, feminine, plural - many/sufficient", "*hyperōō*": "dative, neuter, singular - upper room", "*ēsan*": "imperfect indicative, active, 3rd person plural - were", "*synēgmenoi*": "perfect participle, passive, nominative, masculine, plural - having been gathered together" }, "variants": { "*lampades*": "lamps/torches/lights", "*hikanai*": "many/sufficient/considerable", "*hyperōō*": "upper room/upstairs room", "*synēgmenoi*": "having been gathered together/assembled" } } 9 { "verseID": "Acts.20.9", "source": "Καθήμενος δέ τις νεανίας ὀνόματι Εὔτυχος ἐπὶ τῆς θυρίδος, καταφερόμενος ὕπνῳ βαθεῖ: διαλεγομένου τοῦ Παύλου ἐπὶ πλεῖον, κατενεχθεὶς ἀπὸ τοῦ ὕπνου, ἔπεσεν ἀπὸ τοῦ τριστέγου κάτω, καὶ ἤρθη νεκρός.", "text": "*Kathēmenos* *de* a-certain *neanias* *onomati* *Eutychos* upon the *thyridos*, *katapheromenos* *hypnō* *bathei*: *dialegomenou* the *Paulou* upon *pleion*, *katenechtheis* from the *hypnou*, *epesen* from the *tristegou* down, and *ērthē* *nekros*.", "grammar": { "*Kathēmenos*": "present participle, middle, nominative, masculine, singular - sitting", "*de*": "postpositive particle - and/but/now", "*neanias*": "nominative, masculine, singular - young man", "*onomati*": "dative, neuter, singular - by name", "*Eutychos*": "nominative, masculine, singular - Eutychus (proper name)", "*thyridos*": "genitive, feminine, singular - window", "*katapheromenos*": "present participle, passive, nominative, masculine, singular - being overcome", "*hypnō*": "dative, masculine, singular - sleep", "*bathei*": "dative, masculine, singular - deep", "*dialegomenou*": "present participle, middle, genitive, masculine, singular - discussing", "*Paulou*": "genitive, masculine, singular - of Paul", "*pleion*": "accusative, neuter, comparative - more/longer", "*katenechtheis*": "aorist participle, passive, nominative, masculine, singular - having been overcome", "*hypnou*": "genitive, masculine, singular - of sleep", "*epesen*": "aorist indicative, active, 3rd person singular - fell", "*tristegou*": "genitive, neuter, singular - third story", "*ērthē*": "aorist indicative, passive, 3rd person singular - was taken up", "*nekros*": "nominative, masculine, singular - dead" }, "variants": { "*Kathēmenos*": "sitting/being seated", "*neanias*": "young man/youth", "*onomati*": "by name/named", "*thyridos*": "window/opening", "*katapheromenos*": "being overcome/sinking down/being borne down", "*hypnō*": "sleep/slumber", "*bathei*": "deep/profound", "*dialegomenou*": "discussing/discoursing/reasoning", "*pleion*": "more/longer/extended time", "*katenechtheis*": "having been overcome/sunk down/fallen", "*epesen*": "fell/dropped/collapsed", "*tristegou*": "third story/third floor", "*ērthē*": "was taken up/lifted/picked up", "*nekros*": "dead/lifeless" } } 10 { "verseID": "Acts.20.10", "source": "Καταβὰς δὲ ὁ Παῦλος, ἐπέπεσεν αὐτῷ, καὶ συμπεριλαβὼν εἶπεν, Μὴ θορυβεῖσθε· ἡ γὰρ ψυχὴ αὐτοῦ ἐν αὐτῷ ἐστιν.", "text": "*Katabas* *de* the *Paulos*, *epepesen* him, and *symperilabōn* said, Not *thorybeisthe*; the for *psychē* of-him in him *estin*.", "grammar": { "*Katabas*": "aorist participle, active, nominative, masculine, singular - having gone down", "*de*": "postpositive particle - and/but/now", "*Paulos*": "nominative, masculine, singular - Paul", "*epepesen*": "aorist indicative, active, 3rd person singular - fell upon", "*symperilabōn*": "aorist participle, active, nominative, masculine, singular - having embraced", "*thorybeisthe*": "present imperative, passive, 2nd person plural - be troubled/alarmed", "*psychē*": "nominative, feminine, singular - life/soul", "*estin*": "present indicative, active, 3rd person singular - is" }, "variants": { "*Katabas*": "having gone down/descended", "*epepesen*": "fell upon/threw himself on", "*symperilabōn*": "having embraced/took in his arms", "*thorybeisthe*": "be troubled/alarmed/disturbed", "*psychē*": "life/soul/breath of life" } } 11 { "verseID": "Acts.20.11", "source": "Ἀναβὰς δὲ, καὶ κλάσας ἄρτον, καὶ γευσάμενος, ἐφʼ ἱκανόν τε ὁμιλήσας, ἄχρι αὐγῆς, οὕτως ἐξῆλθεν.", "text": "*Anabas* *de*, and *klasas* *arton*, and *geusamenos*, for *hikanon* *te* *homilēsas*, until *augēs*, thus *exēlthen*.", "grammar": { "*Anabas*": "aorist participle, active, nominative, masculine, singular - having gone up", "*de*": "postpositive particle - and/but/now", "*klasas*": "aorist participle, active, nominative, masculine, singular - having broken", "*arton*": "accusative, masculine, singular - bread", "*geusamenos*": "aorist participle, middle, nominative, masculine, singular - having eaten", "*hikanon*": "accusative, neuter, singular - considerable time", "*te*": "connective particle - and/both", "*homilēsas*": "aorist participle, active, nominative, masculine, singular - having conversed", "*augēs*": "genitive, feminine, singular - of daybreak", "*exēlthen*": "aorist indicative, active, 3rd person singular - went out/departed" }, "variants": { "*Anabas*": "having gone up/ascended/returned", "*klasas*": "having broken/broken in pieces", "*arton*": "bread/loaf", "*geusamenos*": "having eaten/tasted", "*hikanon*": "considerable time/long while", "*homilēsas*": "having conversed/talked/discoursed", "*augēs*": "daybreak/dawn", "*exēlthen*": "went out/departed/left" } } 12 { "verseID": "Acts.20.12", "source": "Ἤγαγον δὲ τὸν παῖδα ζῶντα, καὶ παρεκλήθησαν οὐ μετρίως.", "text": "*Ēgagon* *de* the *paida* *zōnta*, and *pareklēthēsan* not *metriōs*.", "grammar": { "*Ēgagon*": "aorist indicative, active, 3rd person plural - they brought", "*de*": "postpositive particle - and/but/now", "*paida*": "accusative, masculine, singular - youth/servant/child", "*zōnta*": "present participle, active, accusative, masculine, singular - living", "*pareklēthēsan*": "aorist indicative, passive, 3rd person plural - they were comforted", "*metriōs*": "adverb - moderately" }, "variants": { "*Ēgagon*": "they brought/led/took", "*paida*": "youth/servant/child/boy", "*zōnta*": "living/alive", "*pareklēthēsan*": "they were comforted/encouraged/consoled", "*metriōs*": "moderately/measurably/little [with negative: greatly/beyond measure]" } }
- 1 Cor 4:11 : 11 { "verseID": "1 Corinthians.4.11", "source": "Ἄχρι τῆς ἄρτι ὥρας καὶ πεινῶμεν, καὶ διψῶμεν, καὶ γυμνητεύομεν, καὶ κολαφιζόμεθα, καὶ ἀστατοῦμεν·", "text": "*Achri tēs arti hōras* also *peinōmen*, and *dipsōmen*, and *gymnēteuomen*, and *kolaphizometha*, and *astatoumen*;", "grammar": { "*Achri*": "preposition - until/to", "*tēs arti hōras*": "article + adverb + genitive, feminine, singular - the present hour", "*kai*": "conjunction - also/both/and", "*peinōmen*": "present indicative, 1st plural, active - we hunger", "*dipsōmen*": "present indicative, 1st plural, active - we thirst", "*gymnēteuomen*": "present indicative, 1st plural, active - we are poorly clothed", "*kolaphizometha*": "present indicative, 1st plural, passive - we are buffeted/beaten", "*astatoumen*": "present indicative, 1st plural, active - we are homeless/unstable" }, "variants": { "*Achri tēs arti hōras*": "until the present hour/to this very moment", "*peinōmen*": "hunger/are hungry", "*dipsōmen*": "thirst/are thirsty", "*gymnēteuomen*": "are poorly clothed/are naked/lack sufficient clothing", "*kolaphizometha*": "are buffeted/beaten with fists/treated roughly", "*astatoumen*": "are homeless/unstable/have no certain dwelling place" } }
- 2 Cor 11:27 : 27 { "verseID": "2 Corinthians.11.27", "source": "Ἐν κόπῳ καὶ μόχθῳ, ἐν ἀγρυπνίαις πολλάκις, ἐν λιμῷ καὶ δίψει, ἐν νηστείαις πολλάκις, ἐν ψύχει καὶ γυμνότητι.", "text": "In *kopō* and *mochthō*, in *agrypniais pollakis*, in *limō* and *dipsei*, in *nēsteiais pollakis*, in *psychei* and *gymnotēti*.", "grammar": { "*kopō*": "dative, masculine, singular - labor/toil", "*mochthō*": "dative, masculine, singular - hardship/trouble", "*agrypniais*": "dative, feminine, plural - sleeplessness/watchings", "*pollakis*": "adverb - often/frequently", "*limō*": "dative, masculine, singular - hunger/famine", "*dipsei*": "dative, feminine, singular - thirst", "*nēsteiais*": "dative, feminine, plural - fastings", "*psychei*": "dative, neuter, singular - cold", "*gymnotēti*": "dative, feminine, singular - nakedness/insufficient clothing" }, "variants": { "*kopō*": "labor/toil/trouble", "*mochthō*": "hardship/trouble/difficulty", "*agrypniais*": "sleeplessness/watchings/staying awake", "*limō*": "hunger/famine", "*dipsei*": "thirst", "*nēsteiais*": "fastings/going without food", "*psychei*": "cold/coldness", "*gymnotēti*": "nakedness/insufficient clothing/exposure" } }