Verse 9
{ "verseID": "Genesis.13.9", "source": "הֲלֹ֤א כָל־הָאָ֙רֶץ֙ לְפָנֶ֔יךָ הִפָּ֥רֶד נָ֖א מֵעָלָ֑י אִם־הַשְּׂמֹ֣אל וְאֵימִ֔נָה וְאִם־הַיָּמִ֖ין וְאַשְׂמְאִֽילָה׃", "text": "*Hălōʾ* all *hāʾāreṣ* before you? *Hippāreḏ* *nāʾ* from me; if *haśśĕmōʾl* then *wĕʾêmînâ*, and if *hayyāmîn* then *wĕʾaśmĕʾîlâ*.", "grammar": { "*Hălōʾ*": "interrogative particle - is not", "*hāʾāreṣ*": "definite article + noun, feminine singular - the land", "*Hippāreḏ*": "niphal imperative, masculine singular - separate yourself", "*nāʾ*": "particle of entreaty - please", "*haśśĕmōʾl*": "definite article + noun, masculine singular - the left", "*wĕʾêmînâ*": "waw conjunction + hiphil imperfect cohortative, 1st common singular - then I will go right", "*hayyāmîn*": "definite article + noun, masculine singular - the right", "*wĕʾaśmĕʾîlâ*": "waw conjunction + hiphil imperfect cohortative, 1st common singular - then I will go left" }, "variants": { "*Hălōʾ*": "is not/behold", "*hāʾāreṣ*": "the land/the country/the territory", "*Hippāreḏ*": "separate yourself/part yourself/go away", "*haśśĕmōʾl*": "the left (side/direction)", "*hayyāmîn*": "the right (side/direction)" } }
Other Translations
GT, oversatt fra Hebraisk
'Hele landet ligger foran deg. Skil deg fra meg. Hvis du går mot venstre, går jeg mot høyre. Hvis du går mot høyre, går jeg mot venstre.'
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Er ikke hele landet foran deg? Skill deg derfor fra meg. Hvis du velger venstre side, da går jeg til høyre; eller hvis du velger høyre side, da går jeg til venstre."
Norsk King James
Hele landet ligger foran deg; skill deg fra meg! Hvis du går til venstre, går jeg til høyre; hvis du går til høyre, går jeg til venstre.
Modernisert Norsk Bibel 1866
'Er ikke hele landet foran deg? Skil deg fra meg; hvis du går til venstre, vil jeg gå til høyre, og hvis du går til høyre, vil jeg gå til venstre.'
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Er ikke hele landet foran deg? Skill deg fra meg: Hvis du går til venstre, tar jeg til høyre, og hvis du går til høyre, tar jeg til venstre."
Bibelen: En Moderne Oversettelse av King James Version 1611
Er ikke hele landet foran deg? Skill deg fra meg, jeg ber deg: Om du tar til venstre, vil jeg dra til høyre; eller om du går til høyre, vil jeg dra til venstre.
o3-mini KJV Norsk
Er ikke hele landet for deg? Skill deg fra meg, så vi unngår strid: hvis du vil ta den ene siden, går jeg den andre; om du retter deg mot den ene, retter jeg meg mot den andre.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Er ikke hele landet foran deg? Skill deg fra meg, jeg ber deg: Om du tar til venstre, vil jeg dra til høyre; eller om du går til høyre, vil jeg dra til venstre.
Lingvistisk bibeloversettelse fra grunntekst
Hele landet ligger foran deg. Skil deg, jeg ber deg, fra meg. Hvis du går til venstre, så går jeg til høyre, og hvis du går til høyre, så går jeg til venstre."
Linguistic Bible Translation from Source Texts
Is not the whole land before you? Please separate from me. If you go to the left, I will go to the right; if you go to the right, I will go to the left."
GT, oversatt fra hebraisk Aug2024
Hele landet ligger foran deg! La oss skilles. Hvis du går til venstre, vil jeg gå til høyre, og hvis du går til høyre, vil jeg gå til venstre.»
Original Norsk Bibel 1866
Er ikke det ganske Land for dig? Kjære, skil dig fra mig; dersom du vil til den venstre Side, da vil jeg fare til den høire, og dersom du vil til den høire, da vil jeg fare til den venstre.
King James Version 1769 (Standard Version)
Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
KJV 1769 norsk
«Er ikke hele landet foran deg? Skil deg fra meg, jeg ber deg; hvis du drar til venstre, skal jeg ta til høyre, eller hvis du drar til høyre, skal jeg ta til venstre.»
KJV1611 - Moderne engelsk
Is not the whole land before you? separate yourself, I pray you, from me: if you will take the left hand, then I will go to the right; or if you depart to the right hand, then I will go to the left.
King James Version 1611 (Original)
Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
Norsk oversettelse av Webster
Hele landet ligger foran deg. Skill deg fra meg! Hvis du går mot venstre, vil jeg gå mot høyre. Eller hvis du går mot høyre, vil jeg gå mot venstre."
Norsk oversettelse av Youngs Literal Translation
Ligger ikke hele landet foran deg? Separer deg fra meg, vær så snill; hvis du går til venstre, vil jeg gå til høyre; og hvis du går til høyre, vil jeg gå til venstre."
Norsk oversettelse av ASV1901
Er ikke hele landet foran deg? Skill deg fra meg, om du vil gå til venstre, vil jeg gå til høyre, eller om du vil gå til høyre, vil jeg gå til venstre.
Norsk oversettelse av BBE
Er ikke hele landet foran deg? La oss skille lag: Om du går til venstre, vil jeg gå til høyre; eller om du går til høyre, vil jeg gå til venstre.
Tyndale Bible (1526/1534)
Ys not all the hole lande before the? Departe I praye the fro me. Yf thou wylt take the lefte hande I wyll take the right: Or yf thou take the right hande I wyll take the left.
Coverdale Bible (1535)
Is not all the whole londe open before the? Departe fro me, I praye the. Yf thou wilt go to the left hande, I wil take the right: Or yf thou wilt go to the right hande, I wil take the left.
Geneva Bible (1560)
Is not the whole land before thee? depart I pray thee from me: if thou wilt take the left hand, then I will goe to the right: or if thou goe to the right hand, then I will take the left.
Bishops' Bible (1568)
Is not the whole lande before thee? Seperate thy selfe I pray thee from me: yf thou wilt take the left hande, I wyll go to the ryght: or yf thou depart to the ryght hande, I wyll go to the left.
Authorized King James Version (1611)
[Is] not the whole land before thee? separate thyself, I pray thee, from me: if [thou wilt take] the left hand, then I will go to the right; or if [thou depart] to the right hand, then I will go to the left.
Webster's Bible (1833)
Isn't the whole land before you? Please separate yourself from me. If you go to the left hand, then I will go to the right. Or if you go to the right hand, then I will go to the left."
Young's Literal Translation (1862/1898)
Is not all the land before thee? be parted, I pray thee, from me; if to the left, then I to the right; and if to the right, then I to the left.'
American Standard Version (1901)
Is not the whole land before thee? separate thyself, I pray thee, from me: if [thou wilt take] the left hand, then I will go to the right; or if [thou take] the right hand, then I will go to the left.
Bible in Basic English (1941)
Is not all the land before you? then let us go our separate ways: if you go to the left, I will go to the right; or if you take the right, I will go to the left.
World English Bible (2000)
Isn't the whole land before you? Please separate yourself from me. If you go to the left hand, then I will go to the right. Or if you go to the right hand, then I will go to the left."
NET Bible® (New English Translation)
Is not the whole land before you? Separate yourself now from me. If you go to the left, then I’ll go to the right, but if you go to the right, then I’ll go to the left.”
Referenced Verses
- Gen 20:15 : 15 { "verseID": "Genesis.20.15", "source": "וַיֹּ֣אמֶר אֲבִימֶ֔לֶךְ הִנֵּ֥ה אַרְצִ֖י לְפָנֶ֑יךָ בַּטּ֥וֹב בְּעֵינֶ֖יךָ שֵֽׁב׃", "text": "*wə-yō'mer 'ăḇîmeleḵ* behold land-my before-you in-*ha-ṭôḇ* in-eyes-your *šēḇ*", "grammar": { "*wə-yō'mer*": "waw consecutive + Qal imperfect 3rd masculine singular - and he said", "*'ăḇîmeleḵ*": "proper noun, masculine singular - Abimelech", "*hinnēh*": "interjection - behold/look", "*'arṣî*": "common noun, feminine singular construct + 1st common singular suffix - my land", "*lə-pāneḵā*": "preposition + common noun, masculine plural construct + 2nd masculine singular suffix - before you", "*ba-ṭôḇ*": "preposition + definite article + adjective, masculine singular - in the good", "*bə-'êneḵā*": "preposition + common noun, feminine dual construct + 2nd masculine singular suffix - in your eyes", "*šēḇ*": "Qal imperative masculine singular - dwell/settle" }, "variants": { "*'arṣî*": "my land/my country/my territory", "*lə-pāneḵā*": "before you/in front of you", "*ṭôḇ*": "good/pleasant/agreeable", "*bə-'êneḵā*": "in your eyes/in your sight/in your opinion", "*šēḇ*": "dwell/live/settle/sit/remain" } }
- Gen 34:10 : 10 { "verseID": "Genesis.34.10", "source": "וְאִתָּ֖נוּ תֵּשֵׁ֑בוּ וְהָאָ֙רֶץ֙ תִּהְיֶ֣ה לִפְנֵיכֶ֔ם שְׁבוּ֙ וּסְחָר֔וּהָ וְהֵֽאָחֲז֖וּ בָּֽהּ׃", "text": "*wǝʾittānû* *tēšēbû* *wǝhāʾāreṣ* *tihyeh* *lipnêkem* *šǝbû* *ûsǝḥārûhā* *wǝhēʾāḥăzû* *bāh*", "grammar": { "*wǝʾittānû*": "waw-conjunction + preposition + 1st person plural suffix - and with us", "*tēšēbû*": "qal imperfect, 2nd masculine plural - you will dwell", "*wǝhāʾāreṣ*": "waw-conjunction + definite article + noun, feminine singular - and the land", "*tihyeh*": "qal imperfect, 3rd feminine singular - it will be", "*lipnêkem*": "preposition + noun, masculine plural construct + 2nd masculine plural suffix - before you", "*šǝbû*": "qal imperative, masculine plural - dwell", "*ûsǝḥārûhā*": "waw-conjunction + qal imperative, masculine plural + 3rd feminine singular suffix - and trade in it", "*wǝhēʾāḥăzû*": "waw-conjunction + niphal imperative, masculine plural - and take possessions", "*bāh*": "preposition + 3rd feminine singular suffix - in it" }, "variants": { "*tēšēbû*": "you will dwell/live/settle", "*lipnêkem*": "before you/open to you/at your disposal", "*šǝbû*": "dwell/live/settle", "*ûsǝḥārûhā*": "and trade in it/travel about in it/do business in it", "*wǝhēʾāḥăzû*": "and take possessions/acquire property/settle" } }
- Ps 120:7 : 7 { "verseID": "Psalms.120.7", "source": "אֲֽנִי־שָׁ֭לוֹם וְכִ֣י אֲדַבֵּ֑ר הֵ֝֗מָּה לַמִּלְחָמָֽה", "text": "*ʾănî*-*šālôm* and-when *ʾădabbēr* *hēmmâ* for-the-*milḥāmâ*", "grammar": { "*ʾănî*": "pronoun, 1st person singular - I", "*šālôm*": "noun, masculine singular - peace", "*ʾădabbēr*": "verb, piel imperfect 1st person singular - I speak", "*hēmmâ*": "pronoun, 3rd person masculine plural - they", "*milḥāmâ*": "noun, feminine singular - war/battle" }, "variants": { "*ʾănî-šālôm*": "I am peace/I am for peace", "*wəkî ʾădabbēr*": "and when I speak/but when I speak", "*hēmmâ lamilḥāmâ*": "they are for war/they want battle" } }
- Rom 12:18 : 18 { "verseID": "Romans.12.18", "source": "Εἰ δυνατόν, τὸ ἐξ ὑμῶν, μετὰ πάντων ἀνθρώπων εἰρηνεύοντες.", "text": "If *dynaton*, that from you, with all *anthrōpōn* *eirēneuontes*.", "grammar": { "*dynaton*": "nominative, neuter, singular - possible", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*eirēneuontes*": "present active participle, nominative, masculine, plural - being at peace/living in peace" }, "variants": { "*dynaton*": "possible/able/capable", "*anthrōpōn*": "men/people/humanity", "*eirēneuontes*": "being at peace/living in peace/maintaining peace" } }
- 1 Cor 6:7 : 7 { "verseID": "1 Corinthians.6.7", "source": "Ἤδη μὲν οὖν ὅλως ἥττημα ἐν ὑμῖν ἐστιν, ὅτι κρίματα ἔχετε μεθʼ ἑαυτῶν. Διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε; διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε;", "text": "*Ēdē* *men* *oun* *holōs* *hēttēma* in you *estin*, that *krimata* you *echete* with *heautōn*. *Dia ti* *ouchi* *mallon* *adikeisthe*? *Dia ti* *ouchi* *mallon* *apostereisthe*?", "grammar": { "*Ēdē*": "temporal adverb - already/now", "*men oun*": "conjunctive particles - therefore/indeed/certainly", "*holōs*": "adverb - altogether/completely/actually", "*hēttēma*": "nominative, neuter, singular - defeat/failure/loss", "*en hymin*": "preposition + dative, 2nd plural - among you", "*estin*": "present indicative, 3rd singular - is", "*hoti*": "conjunction - that/because", "*krimata*": "accusative, neuter, plural - lawsuits/judgments", "*echete*": "present indicative, 2nd plural - you have", "*meth' heautōn*": "preposition + genitive, reflexive pronoun - with yourselves/among yourselves", "*Dia ti*": "preposition + interrogative - why/for what reason", "*ouchi*": "intensive negative - not", "*mallon*": "comparative adverb - rather/instead", "*adikeisthe*": "present indicative, passive, 2nd plural - you are wronged", "*apostereisthe*": "present indicative, passive, 2nd plural - you are defrauded/robbed" }, "variants": { "*hēttēma*": "defeat/failure/deficiency/loss", "*krimata*": "lawsuits/legal cases/judgments", "*adikeisthe*": "are wronged/suffer injustice", "*apostereisthe*": "are defrauded/are robbed/are cheated" } }
- Heb 12:14 : 14 { "verseID": "Hebrews.12.14", "source": "Εἰρήνην διώκετε μετὰ πάντων, καὶ τὸν ἁγιασμόν, οὗ χωρὶς οὐδεὶς ὄψεται τὸν Κύριον:", "text": "*Eirēnēn diōkete* with all, and the *hagiasmon*, which without *oudeis opsetai* the *Kyrion*:", "grammar": { "*Eirēnēn*": "noun, accusative, singular, feminine - peace", "*diōkete*": "verb, present active imperative, 2nd person plural - pursue/follow after", "*hagiasmon*": "noun, accusative, singular, masculine - holiness/sanctification", "*oudeis*": "pronoun, nominative, singular, masculine - no one", "*opsetai*": "verb, future middle indicative, 3rd person singular - will see", "*Kyrion*": "noun, accusative, singular, masculine - Lord" }, "variants": { "*diōkete*": "pursue/follow after/strive for/seek after", "*hagiasmon*": "holiness/sanctification/consecration/purity" } }
- Jas 3:13-18 : 13 { "verseID": "James.3.13", "source": "Τίς σοφὸς καὶ ἐπιστήμων ἐν ὑμῖν; δειξάτω ἐκ τῆς καλῆς ἀναστροφῆς τὰ ἔργα αὐτοῦ ἐν πρᾳΰτητι σοφίας.", "text": "Who *sophos* and *epistēmōn* among you? Let him *deixatō* out of the *kalēs* *anastrophēs* the *erga* of him in *prautēti* of *sophias*.", "grammar": { "*sophos*": "nominative, masculine, singular - wise", "*epistēmōn*": "nominative, masculine, singular - understanding/knowing", "*deixatō*": "aorist imperative, active, 3rd singular - let him show", "*kalēs*": "genitive, feminine, singular - good/noble", "*anastrophēs*": "genitive, feminine, singular - conduct/behavior", "*erga*": "accusative, neuter, plural - works/deeds", "*prautēti*": "dative, feminine, singular - meekness/gentleness", "*sophias*": "genitive, feminine, singular - of wisdom" }, "variants": { "*sophos*": "wise/skilled", "*epistēmōn*": "understanding/knowledgeable/intelligent", "*deixatō*": "show/demonstrate/prove", "*kalēs*": "good/noble/beautiful", "*anastrophēs*": "conduct/behavior/manner of life", "*erga*": "works/deeds/actions", "*prautēti*": "meekness/gentleness/humility", "*sophias*": "wisdom/skill/insight" } } 14 { "verseID": "James.3.14", "source": "Εἰ δὲ ζῆλον πικρὸν ἔχετε καὶ ἐριθείαν ἐν τῇ καρδίᾳ ὑμῶν, μὴ κατακαυχᾶσθε, καὶ ψεύδεσθε κατὰ τῆς ἀληθείας.", "text": "If *de* *zēlon* *pikron* you *echete* and *eritheian* in the *kardia* of you, *mē* *katakauchāsthe*, and *pseudesthe* against the *alētheias*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*zēlon*": "accusative, masculine, singular - jealousy/zeal", "*pikron*": "accusative, masculine, singular - bitter", "*echete*": "present indicative, active, 2nd plural - you have", "*eritheian*": "accusative, feminine, singular - selfish ambition/rivalry", "*kardia*": "dative, feminine, singular - heart", "*mē*": "negative particle - not", "*katakauchāsthe*": "present imperative, middle, 2nd plural - boast/glory", "*pseudesthe*": "present imperative, middle, 2nd plural - lie/speak falsely", "*alētheias*": "genitive, feminine, singular - truth" }, "variants": { "*zēlon*": "jealousy/zeal/envy", "*pikron*": "bitter/harsh", "*eritheian*": "selfish ambition/rivalry/strife", "*kardia*": "heart/mind/inner self", "*katakauchāsthe*": "boast/glory/pride yourselves", "*pseudesthe*": "lie/speak falsely/deceive", "*alētheias*": "truth/reality" } } 15 { "verseID": "James.3.15", "source": "Οὐκ ἔστιν αὕτη ἡ σοφία ἄνωθεν κατερχομένη, ἀλλʼ ἐπίγειος, ψυχική, δαιμονιώδης.", "text": "Not *estin* this the *sophia* from *anōthen* *katerchomenē*, but *epigeios*, *psychikē*, *daimoniōdēs*.", "grammar": { "*estin*": "present indicative, active, 3rd singular - is", "*sophia*": "nominative, feminine, singular - wisdom", "*anōthen*": "adverb - from above/from the beginning", "*katerchomenē*": "present participle, middle, nominative, feminine, singular - coming down", "*epigeios*": "nominative, feminine, singular - earthly/worldly", "*psychikē*": "nominative, feminine, singular - natural/unspiritual", "*daimoniōdēs*": "nominative, feminine, singular - demonic" }, "variants": { "*sophia*": "wisdom/skill/knowledge", "*anōthen*": "from above/from heaven/from God", "*katerchomenē*": "coming down/descending", "*epigeios*": "earthly/worldly/terrestrial", "*psychikē*": "natural/unspiritual/belonging to the soul", "*daimoniōdēs*": "demonic/devilish/inspired by demons" } } 16 { "verseID": "James.3.16", "source": "Ὅπου γὰρ ζῆλος καὶ ἐριθεία, ἐκεῖ ἀκαταστασία καὶ πᾶν φαῦλον πρᾶγμα.", "text": "Where *gar* *zēlos* and *eritheia*, there *akatastasia* and every *phaulon* *pragma*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*zēlos*": "nominative, masculine, singular - jealousy/zeal", "*eritheia*": "nominative, feminine, singular - selfish ambition/rivalry", "*akatastasia*": "nominative, feminine, singular - disorder/confusion", "*phaulon*": "accusative, neuter, singular - worthless/evil", "*pragma*": "nominative, neuter, singular - thing/deed/matter" }, "variants": { "*zēlos*": "jealousy/zeal/envy", "*eritheia*": "selfish ambition/rivalry/strife", "*akatastasia*": "disorder/confusion/instability", "*phaulon*": "worthless/evil/base/vile", "*pragma*": "thing/deed/matter/practice" } } 17 { "verseID": "James.3.17", "source": "Ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, καὶ ἀνυπόκριτος.", "text": "The *de* from *anōthen* *sophia* *prōton* *men* *hagnē* *estin*, *epeita* *eirēnikē*, *epieikēs*, *eupeithēs*, *mestē* *eleous* and *karpōn* *agathōn*, *adiakritos*, and *anypokritos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*anōthen*": "adverb - from above", "*sophia*": "nominative, feminine, singular - wisdom", "*prōton*": "adverb - first/firstly", "*men*": "particle introducing first in a series - indeed", "*hagnē*": "nominative, feminine, singular - pure", "*estin*": "present indicative, active, 3rd singular - is", "*epeita*": "adverb - then/afterwards", "*eirēnikē*": "nominative, feminine, singular - peaceable", "*epieikēs*": "nominative, feminine, singular - gentle/reasonable", "*eupeithēs*": "nominative, feminine, singular - compliant/easily persuaded", "*mestē*": "nominative, feminine, singular - full", "*eleous*": "genitive, neuter, singular - of mercy", "*karpōn*": "genitive, masculine, plural - of fruits", "*agathōn*": "genitive, masculine, plural - good", "*adiakritos*": "nominative, feminine, singular - impartial/without partiality", "*anypokritos*": "nominative, feminine, singular - genuine/sincere" }, "variants": { "*anōthen*": "from above/from heaven/from God", "*hagnē*": "pure/chaste/holy", "*eirēnikē*": "peaceable/peaceful", "*epieikēs*": "gentle/reasonable/fair", "*eupeithēs*": "compliant/willing to yield/easily persuaded", "*eleous*": "mercy/compassion", "*karpōn*": "fruits/results/products", "*agathōn*": "good/beneficial", "*adiakritos*": "impartial/without partiality/without uncertainty", "*anypokritos*": "sincere/genuine/without hypocrisy" } } 18 { "verseID": "James.3.18", "source": "Καρπὸς δὲ τῆς δικαιοσύνης ἐν εἰρήνῃ σπείρεται τοῖς ποιοῦσιν εἰρήνην.", "text": "*Karpos* *de* of the *dikaiosynēs* in *eirēnē* *speiretai* for those *poiousin* *eirēnēn*.", "grammar": { "*Karpos*": "nominative, masculine, singular - fruit", "*de*": "postpositive conjunction - and/but", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*eirēnē*": "dative, feminine, singular - peace", "*speiretai*": "present indicative, passive, 3rd singular - is sown", "*poiousin*": "present participle, active, dative, masculine, plural - making/doing", "*eirēnēn*": "accusative, feminine, singular - peace" }, "variants": { "*Karpos*": "fruit/harvest/result", "*dikaiosynēs*": "righteousness/justice/right conduct", "*eirēnē*": "peace/harmony", "*speiretai*": "is sown/planted", "*poiousin*": "making/doing/producing", "*eirēnēn*": "peace/harmony" } }
- 1 Pet 3:8-9 : 8 { "verseID": "1 Peter.3.8", "source": "Τὸ δὲ τέλος, πάντες ὁμόφρονες, συμπαθεῖς, φιλάδελφοι, εὔσπλαγχνοι, φιλόφρονες:", "text": "But the *telos*, all *homophrones*, *sympatheis*, *philadelphoi*, *eusplagchnoi*, *philophrones*:", "grammar": { "*to*": "nominative, neuter, singular - the", "*de*": "conjunction - but/and/now", "*telos*": "nominative, neuter, singular - end/goal/purpose", "*pantes*": "nominative, masculine, plural - all", "*homophrones*": "nominative, masculine, plural - like-minded/harmonious", "*sympatheis*": "nominative, masculine, plural - sympathetic/compassionate", "*philadelphoi*": "nominative, masculine, plural - loving as brothers/brotherly", "*eusplagchnoi*": "nominative, masculine, plural - tender-hearted/compassionate", "*philophrones*": "nominative, masculine, plural - kind/friendly/courteous" }, "variants": { "*telos*": "end/goal/purpose/conclusion", "*homophrones*": "like-minded/harmonious/of one mind", "*sympatheis*": "sympathetic/compassionate/sharing the feelings", "*philadelphoi*": "loving as brothers/brotherly/fond of brethren", "*eusplagchnoi*": "tender-hearted/compassionate/having good bowels (seat of emotions)", "*philophrones*": "kind/friendly/courteous/having a friendly mindset" } } 9 { "verseID": "1 Peter.3.9", "source": "Μὴ ἀποδιδόντες κακὸν ἀντὶ κακοῦ, ἢ λοιδορίαν ἀντὶ λοιδορίας: τοὐναντίον δὲ εὐλογοῦντες· εἰδότες ὅτι εἰς τοῦτο ἐκλήθητε, ἵνα εὐλογίαν κληρονομήσητε.", "text": "Not *apodidontes kakon anti kakou*, or *loiodorian anti loidorias*: *tounantion* but *eulogountes*; *eidotes* that for this you-were-*eklēthēte*, in-order-that *eulogian* you-may-*klēronomēsēte*.", "grammar": { "*apodidontes*": "present active participle, nominative, masculine, plural - returning/repaying", "*kakon*": "accusative, neuter, singular - evil/bad/wrong", "*anti*": "preposition + genitive - instead of/in place of", "*kakou*": "genitive, neuter, singular - of evil/bad/wrong", "*loidorian*": "accusative, feminine, singular - insult/reviling/abuse", "*loidorias*": "genitive, feminine, singular - of insult/reviling/abuse", "*tounantion*": "adverb - on the contrary/instead", "*eulogountes*": "present active participle, nominative, masculine, plural - blessing/speaking well of", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing/having known", "*eklēthēte*": "aorist passive indicative, 2nd plural - you were called", "*eulogian*": "accusative, feminine, singular - blessing", "*klēronomēsēte*": "aorist active subjunctive, 2nd plural - you might inherit/obtain" }, "variants": { "*apodidontes*": "returning/repaying/giving back", "*kakon*": "evil/bad/wrong/harm", "*loidorian*": "insult/reviling/abuse/reproach", "*tounantion*": "on the contrary/instead/opposite", "*eulogountes*": "blessing/speaking well of/praising", "*eidotes*": "knowing/having known/being aware", "*eklēthēte*": "you were called/invited/summoned", "*eulogian*": "blessing/benefit/praise", "*klēronomēsēte*": "you might inherit/obtain/receive as an inheritance" } } 10 { "verseID": "1 Peter.3.10", "source": "Ὁ γὰρ θέλων ζωὴν ἀγαπᾶν, καὶ ἰδεῖν ἡμέρας ἀγαθὰς, παυσάτω τὴν γλῶσσαν αὐτοῦ ἀπὸ κακοῦ, καὶ χείλη αὐτοῦ τοῦ μὴ λαλῆσαι δόλον:", "text": "For the one *thelōn zōēn agapan*, and *idein hēmeras agathas*, let-him-*pausatō* the *glōssan* of-him from *kakou*, and *cheilē* of-him of the not to-*lalēsai dolon*:", "grammar": { "*thelōn*": "present active participle, nominative, masculine, singular - wanting/wishing", "*zōēn*": "accusative, feminine, singular - life", "*agapan*": "present active infinitive - to love", "*idein*": "aorist active infinitive - to see", "*hēmeras*": "accusative, feminine, plural - days", "*agathas*": "accusative, feminine, plural - good", "*pausatō*": "aorist active imperative, 3rd singular - let him cease/stop/restrain", "*glōssan*": "accusative, feminine, singular - tongue", "*autou*": "genitive, masculine, singular - of him/his", "*apo*": "preposition + genitive - from", "*kakou*": "genitive, neuter, singular - evil/bad/wrong", "*cheilē*": "accusative, neuter, plural - lips", "*tou mē*": "articular infinitive construction - of the not/to not", "*lalēsai*": "aorist active infinitive - to speak", "*dolon*": "accusative, masculine, singular - deceit/guile/treachery" }, "variants": { "*thelōn*": "wanting/wishing/desiring", "*zōēn*": "life/existence", "*agapan*": "to love/to value/to esteem", "*idein*": "to see/to perceive/to experience", "*hēmeras*": "days/time periods", "*agathas*": "good/pleasant/beneficial", "*pausatō*": "let him cease/let him stop/let him restrain", "*glōssan*": "tongue/language/speech", "*kakou*": "evil/bad/wrong/harm", "*cheilē*": "lips/edges", "*lalēsai*": "to speak/to talk/to utter", "*dolon*": "deceit/guile/treachery/craftiness" } } 11 { "verseID": "1 Peter.3.11", "source": "Ἐκκλινάτω ἀπὸ κακοῦ, καὶ ποιησάτω ἀγαθόν· ζητησάτω εἰρήνην, καὶ διωξάτω αὐτήν.", "text": "Let-him-*ekklinatō* from *kakou*, and let-him-*poiēsatō agathon*; let-him-*zētēsatō eirēnēn*, and let-him-*diōxatō* it.", "grammar": { "*ekklinatō*": "aorist active imperative, 3rd singular - let him turn away/avoid", "*apo*": "preposition + genitive - from", "*kakou*": "genitive, neuter, singular - evil/bad/wrong", "*poiēsatō*": "aorist active imperative, 3rd singular - let him do/make", "*agathon*": "accusative, neuter, singular - good", "*zētēsatō*": "aorist active imperative, 3rd singular - let him seek", "*eirēnēn*": "accusative, feminine, singular - peace", "*diōxatō*": "aorist active imperative, 3rd singular - let him pursue", "*autēn*": "accusative, feminine, singular - it/her" }, "variants": { "*ekklinatō*": "let him turn away/let him avoid/let him depart from", "*kakou*": "evil/bad/wrong/harm", "*poiēsatō*": "let him do/let him make/let him produce", "*agathon*": "good/beneficial/valuable", "*zētēsatō*": "let him seek/let him search for/let him strive for", "*eirēnēn*": "peace/tranquility/harmony", "*diōxatō*": "let him pursue/let him chase after/let him follow" } } 12 { "verseID": "1 Peter.3.12", "source": "Ὅτι οἵ ὀφθαλμοὶ Κυρίου ἐπὶ δικαίους, καὶ ὦτα αὐτοῦ εἰς δέησιν αὐτῶν: πρόσωπον δὲ Κυρίου ἐπὶ ποιοῦντας κακά.", "text": "Because the *ophthalmoi Kyriou* upon *dikaious*, and *ōta* of-him unto *deēsin* of-them: but *prosōpon Kyriou* upon those-*poiountas kaka*.", "grammar": { "*hoti*": "conjunction - because/for/that", "*ophthalmoi*": "nominative, masculine, plural - eyes", "*Kyriou*": "genitive, masculine, singular - of Lord", "*epi*": "preposition + accusative - upon/on/toward", "*dikaious*": "accusative, masculine, plural - righteous/just", "*ōta*": "nominative, neuter, plural - ears", "*autou*": "genitive, masculine, singular - of him/his", "*eis*": "preposition + accusative - to/into/for", "*deēsin*": "accusative, feminine, singular - prayer/supplication", "*autōn*": "genitive, plural - of them/their", "*prosōpon*": "nominative, neuter, singular - face/countenance", "*de*": "conjunction - but/and/now", "*poiountas*": "present active participle, accusative, masculine, plural - doing/practicing", "*kaka*": "accusative, neuter, plural - evil things/bad things" }, "variants": { "*ophthalmoi*": "eyes/sight", "*Kyriou*": "of the Lord/of the master", "*dikaious*": "righteous ones/just ones/upright ones", "*ōta*": "ears/hearing", "*deēsin*": "prayer/supplication/petition", "*prosōpon*": "face/countenance/presence", "*poiountas*": "doing/practicing/performing", "*kaka*": "evil things/bad things/harmful things" } }