Verse 3
{ "verseID": "Isaiah.57.3", "source": "וְאַתֶּ֥ם קִרְבוּ־הֵ֖נָּה בְּנֵ֣י עֹנְנָ֑ה זֶ֥רַע מְנָאֵ֖ף וַתִּזְנֶֽה׃", "text": "*wə-ʾattem* *qirbû-hēnnāh* *bənê* *ʿōnənāh* *zeraʿ* *mənāʾēp* *wattizneh*.", "grammar": { "*wə-ʾattem*": "conjunctive waw + 2nd person masculine plural pronoun - and you", "*qirbû-hēnnāh*": "qal imperative, masculine plural + adverb - draw near here", "*bənê*": "noun, masculine, plural construct - sons of", "*ʿōnənāh*": "feminine noun from root related to divination/sorcery", "*zeraʿ*": "noun, masculine, singular construct - seed/offspring of", "*mənāʾēp*": "piel participle, masculine, singular - one who commits adultery", "*wattizneh*": "conjunctive waw + qal imperfect, 3rd feminine singular with waw consecutive - and she prostituted herself" }, "variants": { "*ʿōnənāh*": "sorceress/female diviner/witch", "*zeraʿ*": "seed/offspring/descendant/posterity", "*mənāʾēp*": "adulterer/one who commits adultery", "*wattizneh*": "and she played the harlot/committed fornication/was unfaithful" } }
Other Translations
GT, oversatt fra Hebraisk
Men kom hit, dere uredelige, dere barn av utroskap og hor.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Men kom hit nær, dere sønner av trollkvinne, dere avkom av en horkarl og en horemor.
Norsk King James
Men kom hit, dere barn av hekser, frøet av utro og horer.
Modernisert Norsk Bibel 1866
Men kom hit, dere trollkvinnens barn, dere horers etterkommere, dere som driver utukt!
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Men dere, kom hit, dere barn av trollkvinnen, dere avkom av en utro og horkvinne.
Bibelen: En Moderne Oversettelse av King James Version 1611
Men kom hit, dere sønner av trollkvinnen, etterkommere av ekteskapsbrytere og skjøger.
o3-mini KJV Norsk
Men kom hit, dere sønner av heksen, de som er avkom av den utro og den hore.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Men kom hit, dere sønner av trollkvinnen, etterkommere av ekteskapsbrytere og skjøger.
Lingvistisk bibeloversettelse fra grunntekst
Men nærm dere her, sønner av en trollkvinne, avkom av en utro og hore.
Linguistic Bible Translation from Source Texts
But as for you, come here, you offspring of sorceresses, you children of adulterers and prostitutes!
GT, oversatt fra hebraisk Aug2024
Men dere, kom hit, dere sønner av trollkvinne, etterkommer av en horkarl og en skjøyte!
Original Norsk Bibel 1866
Men kommer I hid, I Dagvælgerskens Børn, du Horesæd, og som haver bedrevet Horeri!
King James Version 1769 (Standard Version)
But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.
KJV 1769 norsk
Men kom hit, dere sønner av trollkvinnen, dere avkom av ekteskapsbrytere og skjøger.
KJV1611 - Moderne engelsk
But draw near here, you sons of the sorceress, the offspring of the adulterer and the whore.
King James Version 1611 (Original)
But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.
Norsk oversettelse av Webster
Men nærm dere hit, dere trollkvinnens sønner, avkom av ekteskapsbryteren og skjøgen.
Norsk oversettelse av Youngs Literal Translation
Og dere, kom hit, dere barn av en trollkvinne, avkom av en ekteskapsbryter, dere som driver hor.
Norsk oversettelse av ASV1901
Men kom hit, dere sønner av trollkvinnen, avkom av ekteskapsbryteren og skjøgen.
Norsk oversettelse av BBE
Men kom nær, dere sønner av henne som er klok i hemmelige kunster, avkom av henne som er utro mot sin mann, og den løsslupne kvinne.
Coverdale Bible (1535)
Come hither therfore ye charmers children, ye sonnes of the aduoutrer & the whore:
Geneva Bible (1560)
But you witches children, come hither, the seede of the adulterer and of the whore.
Bishops' Bible (1568)
Come hyther therfore ye charmers children, ye sonnes of the adulterer and the whore.
Authorized King James Version (1611)
¶ But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.
Webster's Bible (1833)
But draw near here, you sons of the sorceress, the seed of the adulterer and the prostitute.
Young's Literal Translation (1862/1898)
And ye, come near hither, O sons of a sorceress, seed of an adulterer, Even thou dost commit whoredom.
American Standard Version (1901)
But draw near hither, ye sons of the sorceress, the seed of the adulterer and the harlot.
Bible in Basic English (1941)
But come near, you sons of her who is wise in secret arts, the seed of her who is false to her husband, and of the loose woman.
World English Bible (2000)
"But draw near here, you sons of the sorceress, the seed of the adulterer and the prostitute.
NET Bible® (New English Translation)
But approach, you sons of omen readers, you offspring of adulteresses and prostitutes!
Referenced Verses
- Matt 16:4 : 4 { "verseID": "Matthew.16.4", "source": "Γενεὰ πονηρὰ καὶ μοιχαλὶς σημεῖον ἐπιζητεῖ· καὶ σημεῖον οὐ δοθήσεται αὐτῇ, εἰ μὴ τὸ σημεῖον Ἰωνᾶ τοῦ προφήτου. Καὶ καταλιπὼν αὐτούς, ἀπῆλθεν.", "text": "*Genea* *ponēra* and *moichalis* *sēmeion* *epizētei*; and *sēmeion* not *dothēsetai* to it, *ei mē* the *sēmeion* of *Iōna* the *prophētou*. And *katalipōn* them, he *apēlthen*.", "grammar": { "*Genea*": "nominative singular feminine - generation", "*ponēra*": "nominative singular feminine - evil/wicked", "*moichalis*": "nominative singular feminine - adulterous", "*sēmeion*": "accusative singular neuter - sign", "*epizētei*": "present active indicative, 3rd person singular - seeks after/demands", "*dothēsetai*": "future passive indicative, 3rd person singular - will be given", "*ei mē*": "conditional negative expression - except/if not", "*Iōna*": "genitive singular masculine - Jonah", "*prophētou*": "genitive singular masculine - prophet", "*katalipōn*": "aorist active participle, nominative singular masculine - having left", "*apēlthen*": "aorist active indicative, 3rd person singular - he departed/went away" }, "variants": { "*Genea*": "generation/race/family", "*ponēra*": "evil/wicked/corrupt", "*moichalis*": "adulterous/unfaithful", "*epizētei*": "seeks after/demands/requires", "*katalipōn*": "having left/abandoned/forsaken", "*apēlthen*": "departed/went away" } }
- Matt 23:33 : 33 { "verseID": "Matthew.23.33", "source": "Ὄφεις, γεννήματα ἐχιδνῶν, πῶς φύγητε ἀπὸ τῆς κρίσεως τῆς γεέννης;", "text": "*Opheis*, *gennēmata* *echidnōn*, how *phygēte* from the *kriseōs* of-the *geennēs*?", "grammar": { "*Opheis*": "vocative, masculine, plural - serpents (direct address)", "*gennēmata*": "vocative, neuter, plural - offspring/brood (direct address)", "*echidnōn*": "genitive, feminine, plural - of vipers", "*pōs*": "interrogative adverb - how", "*phygēte*": "aorist, active, subjunctive, 2nd person plural - you might escape/flee", "*apo*": "preposition with genitive - from", "*kriseōs*": "genitive, feminine, singular - of judgment", "*geennēs*": "genitive, feminine, singular - of Gehenna/hell" }, "variants": { "*Opheis*": "serpents/snakes", "*gennēmata*": "offspring/brood/children", "*echidnōn*": "of vipers/poisonous snakes", "*phygēte*": "escape/flee/avoid", "*kriseōs*": "judgment/condemnation/sentence", "*geennēs*": "Gehenna/hell/place of punishment" } }
- Luke 3:7 : 7 { "verseID": "Luke.3.7", "source": "Ἔλεγεν οὖν τοῖς ἐκπορευομένοις ὄχλοις βαπτισθῆναι ὑπʼ αὐτοῦ, Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;", "text": "He was saying *oun* to-the *ekporeuomenois* *ochlois* *baptisthenai* by him, *Gennemata* *echidnon*, who *hypedeixen* to-you to-*phygein* from the *mellouses* *orges*?", "grammar": { "*oun*": "inferential particle - therefore/then", "*ekporeuomenois*": "present, middle/passive participle, dative, masculine, plural - coming out/going forth", "*ochlois*": "dative, masculine, plural - crowds/multitudes", "*baptisthenai*": "aorist, passive, infinitive - to be baptized", "*Gennemata*": "vocative, neuter, plural - offspring/brood", "*echidnon*": "genitive, feminine, plural - of vipers", "*hypedeixen*": "aorist, active, indicative, 3rd person, singular - showed/warned", "*phygein*": "aorist, active, infinitive - to flee", "*mellouses*": "present active participle, genitive, feminine, singular - coming/about to come", "*orges*": "genitive, feminine, singular - of wrath/anger" }, "variants": { "*ekporeuomenois*": "coming out/going forth/proceeding", "*ochlois*": "crowds/multitudes/throngs", "*Gennemata*": "offspring/brood/children", "*hypedeixen*": "showed/warned/informed", "*phygein*": "to flee/to escape", "*mellouses*": "coming/about to come/impending", "*orges*": "wrath/anger/indignation" } }
- John 8:40-44 : 40 { "verseID": "John.8.40", "source": "Νῦν δὲ ζητεῖτέ με ἀποκτεῖναι, ἄνθρωπον ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα, ἣν ἤκουσα παρὰ τοῦ Θεοῦ: τοῦτο Ἀβραὰμ οὐκ ἐποίησεν.", "text": "*Nyn de zēteite* me *apokteinai*, *anthrōpon hos tēn alētheian* to-you *lelalēka*, which *ēkousa para tou Theou*: this *Abraam ouk epoiēsen*.", "grammar": { "*Nyn*": "temporal adverb - now", "*de*": "postpositive conjunction - but/and/now", "*zēteite*": "present active indicative, 2nd person plural - you seek/try", "*apokteinai*": "aorist active infinitive - to kill", "*anthrōpon*": "accusative masculine singular - man/human", "*hos*": "relative pronoun, nominative masculine singular - who", "*tēn alētheian*": "accusative feminine singular - the truth", "*lelalēka*": "perfect active indicative, 1st person singular - I have spoken/told", "*ēkousa*": "aorist active indicative, 1st person singular - I heard", "*para*": "preposition + genitive - from/beside", "*tou Theou*": "genitive masculine singular - of God", "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*ouk*": "negative particle - not", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/made" }, "variants": { "*zēteite*": "seek/try/attempt/desire", "*apokteinai*": "to kill/to put to death/to slay", "*anthrōpon*": "man/human/person", "*alētheian*": "truth/reality/genuineness", "*lelalēka*": "have spoken/have told/have said [completed action with continuing effects]", "*para*": "from/beside/in the presence of" } } 41 { "verseID": "John.8.41", "source": "Ὑμεῖς ποιεῖτε τὰ ἔργα τοῦ πατρὸς ὑμῶν. Εἶπον οὖν αὐτῷ, Ἡμεῖς ἐκ πορνείας οὐ γεγεννήμεθα· ἕνα Πατέρα ἔχομεν, τὸν Θεόν.", "text": "You *poieite* the *erga tou patros* of-you. *Eipon oun* to-him, We from *porneias ou gegennēmetha*; one *Patera echomen*, the *Theon*.", "grammar": { "*poieite*": "present active indicative, 2nd person plural - you do/practice", "*erga*": "accusative neuter plural - works/deeds", "*tou patros*": "genitive masculine singular - of the father", "*Eipon*": "aorist active indicative, 3rd person plural - they said", "*oun*": "inferential particle - therefore/then", "*porneias*": "genitive feminine singular - sexual immorality/fornication", "*ou*": "negative particle - not", "*gegennēmetha*": "perfect passive indicative, 1st person plural - we have been born", "*hena*": "adjective, accusative masculine singular - one", "*Patera*": "accusative masculine singular - Father", "*echomen*": "present active indicative, 1st person plural - we have", "*Theon*": "accusative masculine singular - God" }, "variants": { "*erga*": "works/deeds/actions", "*patros*": "father [implied to be the devil]", "*porneias*": "sexual immorality/fornication/illegitimacy/idolatry", "*gegennēmetha*": "have been born/have been begotten", "*echomen*": "have/possess/hold" } } 42 { "verseID": "John.8.42", "source": "Εἶπεν αὐτοῖς ὁ Ἰησοῦς, Εἰ ὁ Θεὸς Πατὴρ ὑμῶν ἦν, ἠγαπᾶτε ἂν ἐμέ: ἐγὼ γὰρ ἐκ τοῦ Θεοῦ ἐξῆλθον καὶ ἥκω· οὐδὲ γὰρ ἀπʼ ἐμαυτοῦ ἐλήλυθα, ἀλλʼ ἐκεῖνός με ἀπέστειλεν.", "text": "*Eipen* to-them the *Iēsous*, If the *Theos Patēr* of-you *ēn*, *ēgapate an* me: I for from the *Theou exēlthon kai hēkō*; neither for from *emautou elēlytha*, but *ekeinos* me *apesteilen*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Iēsous*": "nominative masculine singular - Jesus", "*Theos*": "nominative masculine singular - God", "*Patēr*": "nominative masculine singular - Father", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*ēgapate*": "imperfect active indicative, 2nd person plural - you were loving", "*an*": "modal particle - would/might [contrary-to-fact condition]", "*gar*": "postpositive conjunction - for/because", "*Theou*": "genitive masculine singular - of God", "*exēlthon*": "aorist active indicative, 1st person singular - I came out/forth", "*hēkō*": "present active indicative, 1st person singular - I have come/am present", "*oude*": "negative conjunction - neither/nor/not even", "*emautou*": "reflexive pronoun, genitive masculine singular - myself", "*elēlytha*": "perfect active indicative, 1st person singular - I have come", "*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he", "*apesteilen*": "aorist active indicative, 3rd person singular - sent/dispatched" }, "variants": { "*ēgapate an*": "would love/would have loved [contrary-to-fact condition]", "*exēlthon*": "came out/proceeded from/departed from", "*hēkō*": "have come/am present/have arrived", "*elēlytha*": "have come/have arrived [completed action with continuing results]", "*ekeinos*": "that one/he [referring to God the Father]", "*apesteilen*": "sent/dispatched/commissioned" } } 43 { "verseID": "John.8.43", "source": "Διὰ τί τὴν λαλιὰν τὴν ἐμὴν οὐ γινώσκετε; ὅτι οὐ δύνασθε ἀκούειν τὸν λόγον τὸν ἐμόν.", "text": "*Dia ti tēn lalian tēn emēn ou ginōskete*? because not *dynasthe akouein ton logon ton emon*.", "grammar": { "*Dia ti*": "preposition + interrogative pronoun - why/for what reason", "*tēn lalian*": "accusative feminine singular - the speech/talk", "*tēn emēn*": "accusative feminine singular - my/mine", "*ou*": "negative particle - not", "*ginōskete*": "present active indicative, 2nd person plural - you know/understand", "*hoti*": "causal conjunction - because", "*dynasthe*": "present middle/passive indicative, 2nd person plural - you are able", "*akouein*": "present active infinitive - to hear/listen to", "*ton logon*": "accusative masculine singular - the word/message", "*ton emon*": "accusative masculine singular - my/mine" }, "variants": { "*Dia ti*": "why/for what reason/for what purpose", "*lalian*": "speech/talk/manner of speaking/discourse", "*ginōskete*": "know/understand/comprehend/recognize", "*dynasthe*": "are able/can/have power", "*akouein*": "to hear/to listen to/to understand", "*logon*": "word/message/account/statement [distinguished from lalian - manner of speaking]" } } 44 { "verseID": "John.8.44", "source": "Ὑμεῖς ἐκ τοῦ πατρὸς τοῦ διαβόλου ἐστέ, καὶ τὰς ἐπιθυμίας τοῦ πατρὸς ὑμῶν θέλετε ποιεῖν. Ἐκεῖνος ἀνθρωποκτόνος ἦν ἀπʼ ἀρχῆς, καὶ ἐν τῇ ἀληθείᾳ οὐχ ἔστηκεν, ὅτι οὐκ ἔστιν ἀλήθεια ἐν αὐτῷ. Ὅταν λαλῇ τὸ ψεῦδος, ἐκ τῶν ἰδίων λαλεῖ: ὅτι ψεύστης ἐστὶν, καὶ ὁ πατὴρ αὐτοῦ.", "text": "*Hymeis* of the *patros* the *diabolou* *este*, and the *epithymias* of the *patros* your *thelete* *poiein*. *Ekeinos anthropoktonos ēn* from *archēs*, and in the *alētheia* not *hestēken*, because not *estin alētheia* in him. When *lalē* the *pseudos*, from the *idiōn* *lalei*: because *pseustēs estin*, and the *patēr* of him.", "grammar": { "*Hymeis*": "nominative, plural - you [plural]", "*este*": "present indicative, 2nd person plural - are", "*patros*": "genitive, masculine, singular - father/of father", "*diabolou*": "genitive, masculine, singular - devil/slanderer", "*epithymias*": "accusative, feminine, plural - desires/lusts", "*thelete*": "present indicative, 2nd person plural - you wish/want", "*poiein*": "present infinitive - to do/perform", "*Ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*anthropoktonos*": "nominative, masculine, singular - murderer/man-slayer", "*ēn*": "imperfect, 3rd singular - was [continuous]", "*archēs*": "genitive, feminine, singular - beginning", "*alētheia*": "dative, feminine, singular - truth", "*hestēken*": "perfect active, 3rd singular - has stood/stands", "*estin*": "present indicative, 3rd singular - is", "*lalē*": "present subjunctive, 3rd singular - he may speak", "*pseudos*": "accusative, neuter, singular - falsehood/lie", "*idiōn*": "genitive, neuter, plural - his own things", "*lalei*": "present indicative, 3rd singular - he speaks", "*pseustēs*": "nominative, masculine, singular - liar", "*patēr*": "nominative, masculine, singular - father" }, "variants": { "*patros*": "father/ancestor/source", "*diabolou*": "devil/slanderer/accuser", "*epithymias*": "desires/lusts/cravings", "*anthropoktonos*": "murderer/man-slayer/homicide", "*hestēken*": "has stood/stands firm/remains", "*idiōn*": "his own things/what belongs to him", "*pseustēs*": "liar/false one" } }
- Jas 4:4 : 4 { "verseID": "James.4.4", "source": "Μοιχοὶ καὶ μοιχαλίδες, οὐκ οἴδατε ὅτι ἡ φιλία τοῦ κόσμου ἔχθρα τοῦ Θεοῦ ἐστιν; ὃς ἂν οὖν βουληθῇ φίλος εἶναι τοῦ κόσμου ἐχθρὸς τοῦ Θεοῦ καθίσταται.", "text": "*Moichoi* and *moichalides*, not you *oidate* that the *philia* of the *kosmou echtra* of the *Theou estin*? whoever therefore may *boulēthē philos einai* of the *kosmou echthros* of the *Theou kathistatai*.", "grammar": { "*Moichoi*": "nominative, masculine, plural - adulterers", "*moichalides*": "nominative, feminine, plural - adulteresses", "*oidate*": "perfect active indicative, 2nd plural - know/understand", "*philia*": "nominative, feminine, singular - friendship/love", "*kosmou*": "genitive, masculine, singular - world/universe/ornamentation", "*echtra*": "nominative, feminine, singular - enmity/hostility", "*Theou*": "genitive, masculine, singular - God", "*estin*": "present active indicative, 3rd singular - is", "*boulēthē*": "aorist passive subjunctive, 3rd singular - desire/wish/intend", "*philos*": "nominative, masculine, singular - friend/beloved", "*einai*": "present active infinitive - to be", "*echthros*": "nominative, masculine, singular - enemy/hostile", "*kathistatai*": "present middle/passive indicative, 3rd singular - becomes/is appointed" }, "variants": { "*Moichoi*": "adulterers/unfaithful ones", "*moichalides*": "adulteresses/unfaithful women", "*oidate*": "know/understand/perceive", "*philia*": "friendship/love/affection", "*kosmou*": "world/universe/worldly system", "*echtra*": "enmity/hostility/hatred", "*boulēthē*": "wishes/desires/intends", "*philos*": "friend/beloved/dear one", "*echthros*": "enemy/hostile/opposed", "*kathistatai*": "becomes/is constituted/is established" } }
- 1 John 3:10 : 10 { "verseID": "1 John.3.10", "source": "Ἐν τούτῳ φανερά ἐστιν τὰ τέκνα τοῦ Θεοῦ, καὶ τὰ τέκνα τοῦ διαβόλου: πᾶς ὁ μὴ ποιῶν δικαιοσύνην οὐκ ἔστιν ἐκ τοῦ Θεοῦ, καὶ ὁ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ.", "text": "In this *phanera estin* the *tekna* of *Theou*, and the *tekna* of the *diabolou*: everyone not *poiōn dikaiosynēn* not *estin* from *Theou*, and the one not *agapōn* the *adelphon* of him.", "grammar": { "*phanera*": "adjective, nominative, neuter, plural - manifest/evident", "*estin*": "present active, 3rd singular - is/are", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*diabolou*": "genitive, masculine, singular - of devil", "*poiōn*": "present active participle, nominative, masculine, singular - doing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*agapōn*": "present active participle, nominative, masculine, singular - loving", "*adelphon*": "accusative, masculine, singular - brother" }, "variants": { "*phanera*": "manifest/evident/apparent", "*tekna*": "children/offspring", "*diabolou*": "devil/slanderer/accuser", "*poiōn*": "doing/practicing/performing", "*dikaiosynēn*": "righteousness/justice", "*agapōn*": "loving/cherishing", "*adelphon*": "brother/fellow believer" } }
- Rev 17:1-5 : 1 { "verseID": "Revelation.17.1", "source": "Καὶ ἦλθεν εἷς ἐκ τῶν ἑπτὰ ἀγγέλων τῶν ἐχόντων τὰς ἑπτὰ φιάλας, καὶ ἐλάλησεν μετʼ ἐμοῦ, λέγων μοι, Δεῦρο· δείξω σοι τὸ κρίμα τῆς πόρνης τῆς μεγάλης τῆς καθημένης ἐπὶ τῶν ὑδάτων τῶν πολλῶν:", "text": "And *ēlthen* one from the *hepta* *angelōn* the ones *echontōn* the *hepta* *phialas*, and *elalēsen* with me, *legōn* to me, *Deuro*; I will *deixō* to you the *krima* of the *pornēs* the *megalēs* the one *kathēmenēs* upon the *hydatōn* the many:", "grammar": { "*ēlthen*": "aorist active indicative, 3rd singular - came", "*hepta*": "cardinal number - seven", "*angelōn*": "genitive plural masculine - of angels/messengers", "*echontōn*": "present active participle, genitive plural masculine - having/holding", "*phialas*": "accusative plural feminine - bowls/vials", "*elalēsen*": "aorist active indicative, 3rd singular - spoke", "*legōn*": "present active participle, nominative singular masculine - saying", "*Deuro*": "adverb/imperative - come here", "*deixō*": "future active indicative, 1st singular - I will show", "*krima*": "accusative singular neuter - judgment/sentence", "*pornēs*": "genitive singular feminine - of prostitute/harlot", "*megalēs*": "genitive singular feminine - great/large", "*kathēmenēs*": "present middle participle, genitive singular feminine - sitting/dwelling", "*hydatōn*": "genitive plural neuter - of waters" }, "variants": { "*angelōn*": "messengers/angels", "*phialas*": "bowls/vials/cups", "*krima*": "judgment/sentence/condemnation", "*pornēs*": "prostitute/harlot/sexually immoral woman", "*hydatōn*": "waters/liquid/fluid bodies" } } 2 { "verseID": "Revelation.17.2", "source": "Μεθʼ ἧς ἐπόρνευσαν οἱ βασιλεῖς τῆς γῆς, καὶ ἐμεθύσθησαν οἱ κατοικοῦντες τὴν γῆν ἐκ τοῦ οἴνου τῆς πορνείας αὐτῆς.", "text": "With whom *eporneusan* the *basileis* of the *gēs*, and *emethysthēsan* the ones *katoikountes* the *gēn* from the *oinou* of the *porneias* of her.", "grammar": { "*eporneusan*": "aorist active indicative, 3rd plural - committed sexual immorality", "*basileis*": "nominative plural masculine - kings/rulers", "*gēs*": "genitive singular feminine - of earth/land", "*emethysthēsan*": "aorist passive indicative, 3rd plural - were made drunk", "*katoikountes*": "present active participle, nominative plural masculine - dwelling/inhabiting", "*gēn*": "accusative singular feminine - earth/land", "*oinou*": "genitive singular masculine - of wine", "*porneias*": "genitive singular feminine - of sexual immorality/prostitution" }, "variants": { "*eporneusan*": "committed fornication/engaged in illicit sexual relations/participated in idolatry", "*basileis*": "kings/rulers/sovereigns", "*katoikountes*": "inhabitants/dwellers/residents", "*oinou*": "wine/fermented drink", "*porneias*": "sexual immorality/prostitution/idolatry" } } 3 { "verseID": "Revelation.17.3", "source": "Καὶ ἀπήνεγκέν με εἰς ἔρημον ἐν Πνεύματι: καὶ εἶδον γυναῖκα καθημένην ἐπὶ θηρίον κόκκινον, γέμον ὀνομάτων βλασφημίας, ἔχον κεφαλὰς ἑπτὰ καὶ κέρατα δέκα.", "text": "And *apēnegken* me into *erēmon* in *Pneumati*: and *eidon* *gynaika* *kathēmenēn* upon *thērion* *kokkinon*, *gemon* *onomatōn* *blasphēmias*, *echon* *kephalas* *hepta* and *kerata* *deka*.", "grammar": { "*apēnegken*": "aorist active indicative, 3rd singular - carried away", "*erēmon*": "accusative singular feminine - wilderness/desert", "*Pneumati*": "dative singular neuter - in Spirit", "*eidon*": "aorist active indicative, 1st singular - I saw", "*gynaika*": "accusative singular feminine - woman", "*kathēmenēn*": "present middle participle, accusative singular feminine - sitting", "*thērion*": "accusative singular neuter - beast/wild animal", "*kokkinon*": "accusative singular neuter - scarlet/red", "*gemon*": "present active participle, accusative singular neuter - being full of", "*onomatōn*": "genitive plural neuter - of names", "*blasphēmias*": "genitive singular feminine - of blasphemy", "*echon*": "present active participle, accusative singular neuter - having", "*kephalas*": "accusative plural feminine - heads", "*hepta*": "cardinal number - seven", "*kerata*": "accusative plural neuter - horns", "*deka*": "cardinal number - ten" }, "variants": { "*apēnegken*": "carried away/led away/transported", "*erēmon*": "wilderness/desert/desolate place", "*Pneumati*": "Spirit/spirit/breath", "*gynaika*": "woman/wife/female", "*thērion*": "beast/wild animal/brutal person", "*kokkinon*": "scarlet/crimson/red", "*blasphēmias*": "blasphemy/slander/defamation", "*kerata*": "horns/projections/powers" } } 4 { "verseID": "Revelation.17.4", "source": "Καὶ ἡ γυνὴ ἦν περιβεβλημένη πορφύρᾳ καὶ κόκκινῳ, καὶ κεχρυσωμένη χρυσῷ καὶ λίθῳ τιμίῳ καὶ μαργαρίταις, ἔχουσα χρυσοῦν ποτήριον ἐν τῇ χειρὶ αὐτῆς γέμον βδελυγμάτων καὶ ἀκάθαρτητος πορνείας αὐτῆς:", "text": "And the *gynē* was *peribeblēmenē* with *porphyra* and *kokkino*, and *kechrysōmenē* with *chrysō* and *lithō* *timiō* and *margaritais*, *echousa* *chrysoun* *potērion* in the *cheiri* of her *gemon* *bdelygmatōn* and *akathartētos* *porneias* of her:", "grammar": { "*gynē*": "nominative singular feminine - woman", "*peribeblēmenē*": "perfect passive participle, nominative singular feminine - having been clothed/arrayed", "*porphyra*": "dative singular feminine - with purple", "*kokkino*": "dative singular neuter - with scarlet", "*kechrysōmenē*": "perfect passive participle, nominative singular feminine - having been adorned with gold", "*chrysō*": "dative singular masculine - with gold", "*lithō*": "dative singular masculine - with stone", "*timiō*": "dative singular masculine - precious", "*margaritais*": "dative plural masculine - with pearls", "*echousa*": "present active participle, nominative singular feminine - having", "*chrysoun*": "accusative singular neuter - golden", "*potērion*": "accusative singular neuter - cup", "*cheiri*": "dative singular feminine - in hand", "*gemon*": "present active participle, accusative singular neuter - being full of", "*bdelygmatōn*": "genitive plural neuter - of abominations", "*akathartētos*": "genitive singular feminine - of uncleanness", "*porneias*": "genitive singular feminine - of sexual immorality" }, "variants": { "*gynē*": "woman/wife/female", "*porphyra*": "purple/purple garment/royal color", "*kokkino*": "scarlet/crimson/red", "*lithō timiō*": "precious stone/gem/jewel", "*margaritais*": "pearls/precious ornaments", "*potērion*": "cup/goblet/drinking vessel", "*bdelygmatōn*": "abominations/detestable things/idolatrous practices", "*akathartētos*": "uncleanness/impurity/filthiness", "*porneias*": "sexual immorality/prostitution/idolatry" } } 5 { "verseID": "Revelation.17.5", "source": "Καὶ ἐπὶ τὸ μέτωπον αὐτῆς ὄνομα γεγραμμένον, Μυστήριον, Βαβυλὼν Ἡ Μεγάλη, Ἡ Μήτηρ Τῶν Πορνῶν Καὶ Τῶν Βδελυγμάτων Τῆς Γῆς.", "text": "And upon the *metōpon* of her *onoma* *gegrammenon*, *Mystērion*, *Babylōn* The *Megalē*, The *Mētēr* Of The *Pornōn* And Of The *Bdelygmatōn* Of The *Gēs*.", "grammar": { "*metōpon*": "accusative singular neuter - forehead", "*onoma*": "nominative singular neuter - name", "*gegrammenon*": "perfect passive participle, nominative singular neuter - having been written", "*Mystērion*": "nominative singular neuter - mystery", "*Babylōn*": "nominative singular feminine - Babylon", "*Megalē*": "nominative singular feminine - great", "*Mētēr*": "nominative singular feminine - mother", "*Pornōn*": "genitive plural feminine - of prostitutes", "*Bdelygmatōn*": "genitive plural neuter - of abominations", "*Gēs*": "genitive singular feminine - of earth/land" }, "variants": { "*metōpon*": "forehead/front", "*onoma*": "name/title/reputation", "*gegrammenon*": "written/inscribed/recorded", "*Mystērion*": "mystery/secret/hidden truth", "*Babylōn*": "Babylon (literal city or symbolic entity)", "*Megalē*": "great/large/mighty", "*Mētēr*": "mother/source/origin", "*Pornōn*": "prostitutes/harlots/sexually immoral persons", "*Bdelygmatōn*": "abominations/detestable things/idolatrous practices", "*Gēs*": "earth/land/world" } }
- Gen 3:15 : 15 { "verseID": "Genesis.3.15", "source": "וְאֵיבָ֣ה ׀ אָשִׁ֗ית בֵּֽינְךָ֙ וּבֵ֣ין הָֽאִשָּׁ֔ה וּבֵ֥ין זַרְעֲךָ֖ וּבֵ֣ין זַרְעָ֑הּ ה֚וּא יְשׁוּפְךָ֣ רֹ֔אשׁ וְאַתָּ֖ה תְּשׁוּפֶ֥נּוּ עָקֵֽב׃", "text": "And *ʾêbāh* *ʾāšît* between you and between the *ʾiššāh*, and between *zarʿăkā* and between *zarʿāh*; he *yĕšûp̄ĕkā* *rōʾš*, and you *tĕšûp̄ennû* *ʿāqēb*.", "grammar": { "*ʾêbāh*": "noun, feminine, singular - enmity/hostility", "*ʾāšît*": "verb, qal imperfect, 1st singular - I will put/place", "*ʾiššāh*": "noun, feminine, singular - woman", "*zarʿăkā*": "noun, masculine, singular + 2nd masculine singular suffix - your seed/offspring", "*zarʿāh*": "noun, masculine, singular + 3rd feminine singular suffix - her seed/offspring", "*hûʾ*": "pronoun, 3rd masculine singular - he", "*yĕšûp̄ĕkā*": "verb, qal imperfect, 3rd masculine singular + 2nd masculine singular suffix - he will bruise/crush you", "*rōʾš*": "noun, masculine, singular - head", "*tĕšûp̄ennû*": "verb, qal imperfect, 2nd masculine singular + 3rd masculine singular suffix - you will bruise/crush him", "*ʿāqēb*": "noun, masculine, singular - heel" }, "variants": { "*ʾêbāh*": "enmity/hostility/antagonism", "*zarʿ*": "seed/offspring/descendants", "*šûp̄*": "bruise/crush/strike at" } }
- Isa 1:21 : 21 { "verseID": "Isaiah.1.21", "source": "אֵיכָה֙ הָיְתָ֣ה לְזוֹנָ֔ה קִרְיָ֖ה נֶאֱמָנָ֑ה מְלֵאֲתִ֣י מִשְׁפָּ֗ט צֶ֛דֶק יָלִ֥ין בָּ֖הּ וְעַתָּ֥ה מְרַצְּחִֽים׃", "text": "*ʾêkâ* *hāyᵉtâ* *lᵉzônâ* *qiryâ* *neʾĕmānâ* *mᵉlēʾătî* *mišpāṭ* *ṣedeq* *yālîn* *bāh* *wᵉ'attâ* *mᵉraṣṣᵉḥîm*", "grammar": { "*ʾêkâ*": "interrogative adverb - how", "*hāyᵉtâ*": "verb, qal perfect, 3rd person feminine singular - has become", "*lᵉzônâ*": "preposition lᵉ- + noun, feminine singular - a harlot", "*qiryâ*": "noun, feminine singular - city", "*neʾĕmānâ*": "adjective, niphal participle, feminine singular - faithful", "*mᵉlēʾătî*": "adjective, feminine singular - full of", "*mišpāṭ*": "noun, masculine singular - justice", "*ṣedeq*": "noun, masculine singular - righteousness", "*yālîn*": "verb, qal imperfect, 3rd person masculine singular - would lodge", "*bāh*": "preposition bᵉ- + 3rd person feminine singular suffix - in her", "*wᵉ'attâ*": "conjunction wə- + adverb - and now", "*mᵉraṣṣᵉḥîm*": "piel participle, masculine plural - murderers" }, "variants": { "*ʾêkâ*": "how/alas/what a tragedy", "*hāyᵉtâ*": "has become/has turned into", "*lᵉzônâ*": "a harlot/prostitute", "*qiryâ*": "city/town", "*neʾĕmānâ*": "faithful/trustworthy/loyal", "*mᵉlēʾătî*": "full of/filled with", "*mišpāṭ*": "justice/judgment/what is right", "*ṣedeq*": "righteousness/justice/rightness", "*yālîn*": "would lodge/dwell/remain overnight", "*mᵉraṣṣᵉḥîm*": "murderers/assassins/those who kill" } }
- Isa 45:20 : 20 { "verseID": "Isaiah.45.20", "source": "הִקָּבְצ֥וּ וָבֹ֛אוּ הִֽתְנַגְּשׁ֥וּ יַחְדָּ֖ו פְּלִיטֵ֣י הַגּוֹיִ֑ם לֹ֣א יָדְע֗וּ הַנֹּֽשְׂאִים֙ אֶת־עֵ֣ץ פִּסְלָ֔ם וּמִתְפַּלְלִ֔ים אֶל־אֵ֖ל לֹ֥א יוֹשִֽׁיעַ", "text": "*hiqqābṣû* and-*bōʾû* *hitnagĕšû* *yaḥdāw* *pĕlîṭê* the-*gôyim* not *yādĕʿû* the-*nōśĕʾîm* [direct object marker]-*ʿēṣ* *pislām* and-*mitpalĕlîm* to-*ʾēl* not *yôšîaʿ*", "grammar": { "*hiqqābṣû*": "niphal imperative, masculine plural - assemble/gather yourselves", "*bōʾû*": "qal imperative, masculine plural - come", "*hitnagĕšû*": "hithpael imperative, masculine plural - draw near together", "*yaḥdāw*": "adverb - together/all of them", "*pĕlîṭê*": "masculine plural construct - escapees/survivors of", "*gôyim*": "masculine plural noun with definite article - the nations/gentiles", "*yādĕʿû*": "qal perfect, 3rd common plural - they know", "*nōśĕʾîm*": "qal participle, masculine plural with definite article - the ones carrying", "*ʿēṣ*": "masculine singular noun - wood/tree", "*pislām*": "masculine singular noun with 3rd person masculine plural suffix - their carved image", "*mitpalĕlîm*": "hithpael participle, masculine plural - praying/who pray", "*ʾēl*": "masculine singular noun - god/deity", "*yôšîaʿ*": "hiphil imperfect, 3rd masculine singular - he saves/delivers" }, "variants": { "*hiqqābṣû*": "assemble/gather yourselves/come together", "*hitnagĕšû*": "draw near together/approach/come together", "*yaḥdāw*": "together/all of them/at once", "*pĕlîṭê*": "escapees/survivors/fugitives", "*nōśĕʾîm*": "the ones carrying/bearers/those who lift up", "*ʿēṣ*": "wood/tree/timber", "*pislām*": "their carved image/their idol/their sculpture", "*mitpalĕlîm*": "praying/who pray/supplicating", "*yôšîaʿ*": "he saves/delivers/rescues" } }
- Hos 1:2 : 2 { "verseID": "Hosea.1.2", "source": "תְּחִלַּ֥ת דִּבֶּר־יְהוָ֖ה בְּהוֹשֵׁ֑עַ פ וַיֹּ֨אמֶר יְהוָ֜ה אֶל־הוֹשֵׁ֗עַ לֵ֣ךְ קַח־לְךָ֞ אֵ֤שֶׁת זְנוּנִים֙ וְיַלְדֵ֣י זְנוּנִ֔ים כִּֽי־זָנֹ֤ה תִזְנֶה֙ הָאָ֔רֶץ מֵֽאַחֲרֵ֖י יְהוָֽה׃", "text": "*Təḥillat* *diber*-*YHWH* in-*Hôšēaʿ* [paragraph mark] and-*yōʾmer* *YHWH* to-*Hôšēaʿ* *lēk* *qaḥ*-to-you *ʾēšet* *zənûnîm* and-*yaldê* *zənûnîm* for-*zānōh* *tizneh* the-*ʾāreṣ* from-*ʾaḥărê* *YHWH*.", "grammar": { "*Təḥillat*": "construct state, feminine singular - beginning of", "*diber*": "piel infinitive construct - speaking of", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*yōʾmer*": "qal imperfect consecutive, 3rd person masculine singular - and he said", "*lēk*": "qal imperative, masculine singular - go", "*qaḥ*": "qal imperative, masculine singular - take", "*ʾēšet*": "construct state, feminine singular - wife of", "*zənûnîm*": "masculine plural noun - harlotries/prostitutions", "*yaldê*": "construct state, masculine plural - children of", "*zānōh*": "qal infinitive absolute - fornicate/commit harlotry", "*tizneh*": "qal imperfect, 3rd person feminine singular - commits fornication/harlotry", "*ʾāreṣ*": "definite noun, feminine singular - land/earth", "*ʾaḥărê*": "preposition with 1cs suffix - from after/behind" }, "variants": { "*Təḥillat*": "beginning/start/commencement", "*zənûnîm*": "harlotry/fornication/prostitution/unfaithfulness", "*zānōh tizneh*": "emphatically prostituting/surely committing harlotry", "*ʾāreṣ*": "land/earth/ground/territory" } }
- Joel 3:9-9 : 9 { "verseID": "Joel.3.9", "source": "קִרְאוּ־זֹאת֙ בַּגּוֹיִ֔ם קַדְּשׁ֖וּ מִלְחָמָ֑ה הָעִ֙ירוּ֙ הַגִּבּוֹרִ֔ים יִגְּשׁ֣וּ יַֽעֲל֔וּ כֹּ֖ל אַנְשֵׁ֥י הַמִּלְחָמָֽה", "text": "*Qirʾû*-this in-the-*gôyim* *qaddəšû* *milḥāmāh* *hāʿîrû* the-*gibbôrîm* *yiggəšû* *yaʿălû* all *ʾanšê* the-*milḥāmāh*", "grammar": { "*qirʾû*": "qal imperative masculine plural - proclaim/call out", "*zōʾṯ*": "demonstrative feminine singular - this", "*baggôyim*": "preposition + definite article + masculine plural noun - among the nations", "*qaddəšû*": "piel imperative masculine plural - sanctify/prepare", "*milḥāmāh*": "feminine singular noun - war/battle", "*hāʿîrû*": "hiphil imperative masculine plural - arouse/stir up", "*haggibbôrîm*": "definite article + masculine plural noun - the mighty men/warriors", "*yiggəšû*": "qal imperfect 3rd person masculine plural - let them approach", "*yaʿălû*": "qal imperfect 3rd person masculine plural - let them go up", "*kōl*": "noun construct - all of", "*ʾanšê*": "masculine plural construct - men of", "*hammilḥāmāh*": "definite article + feminine singular noun - the war/battle" }, "variants": { "*qirʾû*": "proclaim/call out/announce", "*qaddəšû*": "sanctify/prepare/consecrate", "*milḥāmāh*": "war/battle/conflict", "*hāʿîrû*": "arouse/stir up/awaken", "*gibbôrîm*": "mighty men/warriors/heroes", "*yiggəšû*": "approach/draw near/come close", "*yaʿălû*": "go up/ascend/advance", "*ʾanšê hammilḥāmāh*": "men of war/soldiers/warriors" } } 10 { "verseID": "Joel.3.10", "source": "כֹּ֤תּוּ אִתֵּיכֶם֙ לַֽחֲרָב֔וֹת וּמַזְמְרֹֽתֵיכֶ֖ם לִרְמָחִ֑ים הַֽחַלָּ֔שׁ יֹאמַ֖ר גִּבּ֥וֹר אָֽנִי", "text": "*Kōttû* *ʾittêḵem* to-*ḥărāḇôṯ* and-*mazməroṯêḵem* to-*rəmāḥîm* the-*ḥallāš* *yōʾmar* *gibbôr* *ʾānî*", "grammar": { "*kōttû*": "qal imperative masculine plural - beat/hammer", "*ʾittêḵem*": "direct object marker + 2nd person masculine plural suffix - your plowshares", "*laḥărāḇôṯ*": "preposition + feminine plural noun - into swords", "*ûmazməroṯêḵem*": "conjunction + feminine plural noun + 2nd person masculine plural suffix - and your pruning hooks", "*lirəmāḥîm*": "preposition + masculine plural noun - into spears", "*haḥallāš*": "definite article + adjective masculine singular - the weak", "*yōʾmar*": "qal imperfect 3rd person masculine singular - let him say", "*gibbôr*": "adjective masculine singular - mighty", "*ʾānî*": "1st person singular independent pronoun - I" }, "variants": { "*kōttû*": "beat/hammer/forge", "*ʾittêḵem*": "your plowshares/your plow blades", "*ḥărāḇôṯ*": "swords/knives", "*mazməroṯêḵem*": "your pruning hooks/your pruning knives", "*rəmāḥîm*": "spears/lances", "*ḥallāš*": "weak/feeble", "*gibbôr*": "mighty/strong/warrior" } } 11 { "verseID": "Joel.3.11", "source": "ע֣וּשׁוּ וָבֹ֧אוּ כָֽל־הַגּוֹיִ֛ם מִסָּבִ֖יב וְנִקְבָּ֑צוּ שָׁ֕מָּה הַֽנְחַ֥ת יְהוָ֖ה גִּבּוֹרֶֽיךָ", "text": "*ʿûšû* and-*bōʾû* all-the-*gôyim* from-*sāḇîḇ* and-*niqbāṣû* *šāmmāh* *hanḥaṯ* *YHWH* *gibbôrêḵā*", "grammar": { "*ʿûšû*": "qal imperative masculine plural - hasten/make haste", "*wāḇōʾû*": "conjunction + qal imperative masculine plural - and come", "*ḵāl-haggôyim*": "construct + definite article + masculine plural noun - all the nations", "*missāḇîḇ*": "preposition + adverb - from around/from every side", "*wəniqbāṣû*": "conjunction + niphal imperative masculine plural - and be gathered", "*šāmmāh*": "adverb + directional he - there/thither", "*hanḥaṯ*": "hiphil imperative masculine singular - bring down", "*YHWH*": "proper noun - LORD", "*gibbôrêḵā*": "masculine plural noun + 2nd person masculine singular suffix - your mighty ones" }, "variants": { "*ʿûšû*": "hasten/hurry/make haste", "*bōʾû*": "come/enter/arrive", "*gôyim*": "nations/peoples/gentiles", "*missāḇîḇ*": "from around/from all sides/surrounding", "*niqbāṣû*": "be gathered/assemble/come together", "*hanḥaṯ*": "bring down/lead down", "*gibbôrîm*": "mighty ones/warriors/heroes" } }
- Matt 3:7 : 7 { "verseID": "Matthew.3.7", "source": "¶Ἰδὼν δὲ πολλοὺς τῶν Φαρισαίων καὶ Σαδδουκαίων ἐρχομένους ἐπὶ τὸ βάπτισμα αὐτοῦ, εἶπεν αὐτοῖς, Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;", "text": "¶*Idōn* *de* many of the *Pharisaiōn* and *Saddoukaiōn* *erchomenous* to the *baptisma* of him, *eipen* to them, *Gennēmata* *echidnōn*, who *hypedeixen* to you to *phygein* from the *mellousēs* *orgēs*?", "grammar": { "*Idōn*": "aorist active participle, nominative, masculine, singular - seeing/having seen", "*de*": "postpositive conjunction - but/and", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*Saddoukaiōn*": "genitive, masculine, plural - of Sadducees", "*erchomenous*": "present middle/passive participle, accusative, masculine, plural - coming", "*baptisma*": "accusative, neuter, singular - baptism", "*eipen*": "aorist active indicative, 3rd singular - said", "*Gennēmata*": "vocative, neuter, plural - offspring/brood", "*echidnōn*": "genitive, feminine, plural - of vipers", "*hypedeixen*": "aorist active indicative, 3rd singular - showed/warned", "*phygein*": "aorist active infinitive - to flee", "*mellousēs*": "present active participle, genitive, feminine, singular - coming/about to come", "*orgēs*": "genitive, feminine, singular - of wrath/anger" }, "variants": { "*Idōn*": "seeing/having seen/when he saw", "*erchomenous*": "coming/approaching/arriving", "*eipen*": "said/spoke/declared", "*Gennēmata*": "offspring/brood/generation", "*hypedeixen*": "showed/warned/instructed", "*phygein*": "to flee/to escape/to run away from", "*mellousēs*": "coming/about to come/imminent", "*orgēs*": "wrath/anger/indignation" } }
- Matt 12:34 : 34 { "verseID": "Matthew.12.34", "source": "Γεννήματα ἐχιδνῶν, πῶς δύνασθε, ἀγαθὰ λαλεῖν, πονηροὶ ὄντες; ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ.", "text": "*Gennēmata* *echidnōn*, how *dynasthe*, *agatha* *lalein*, *ponēroi* *ontes*? For from the *perisseumatos* of the *kardias* the *stoma* *lalei*.", "grammar": { "*Gennēmata*": "nominative, neuter, plural - offspring/brood", "*echidnōn*": "genitive, feminine, plural - of vipers", "*dynasthe*": "present, middle/passive, indicative, 2nd plural - you are able", "*agatha*": "accusative, neuter, plural - good things", "*lalein*": "present, active, infinitive - to speak", "*ponēroi*": "nominative, masculine, plural - evil/wicked", "*ontes*": "present participle, nominative, masculine, plural - being", "*perisseumatos*": "genitive, neuter, singular - abundance/overflow", "*kardias*": "genitive, feminine, singular - of the heart", "*stoma*": "nominative, neuter, singular - mouth", "*lalei*": "present, active, indicative, 3rd singular - speaks" }, "variants": { "*Gennēmata*": "offspring/brood/children/generation", "*echidnōn*": "vipers/poisonous snakes", "*dynasthe*": "you are able/you can", "*agatha*": "good things/good words/beneficial things", "*lalein*": "to speak/to talk/to utter", "*ponēroi*": "evil/wicked/malicious/corrupt", "*ontes*": "being/existing", "*perisseumatos*": "abundance/overflow/surplus", "*kardias*": "heart/mind/inner self", "*stoma*": "mouth/speech", "*lalei*": "speaks/talks/utters" } }