Verse 3
{ "verseID": "Job.15.3", "source": "הוֹכֵחַ בְּדָבָר לֹא יִסְכּוֹן וּמִלִּים לֹא־יוֹעִיל בָּם", "text": "*hôḵēaḥ* *bə-dāḇār* *lōʾ* *yiskôn* *û-millîm* *lōʾ-yôʿîl* *bām*", "grammar": { "*hôḵēaḥ*": "infinitive absolute, hiphil - to rebuke/arguing", "*bə-dāḇār*": "preposition + noun, masculine singular - with a word", "*lōʾ*": "negative particle - not", "*yiskôn*": "qal imperfect, 3rd masculine singular - he profits/is useful", "*û-millîm*": "conjunction + noun, feminine plural - and words", "*lōʾ-yôʿîl*": "negative particle + hiphil imperfect, 3rd masculine singular - he does not profit", "*bām*": "preposition + 3rd masculine plural suffix - with them" }, "variants": { "*hôḵēaḥ*": "to rebuke, reprove, reason, argue", "*dāḇār*": "word, speech, thing, matter", "*sāḵan*": "to be of use, benefit, profit", "*millîm*": "words, speech, utterances", "*yāʿal*": "to profit, benefit, avail" } }
Other Translations
GT, oversatt fra Hebraisk
Kan han argumentere med ord som ikke gir åndelig forståelse?
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Skal han argumentere med meningsløse ord eller med tale som ikke fører til noe godt?
Norsk King James
Skal han resonnere med ubrukelige ord? Eller med taler som ikke fører til noe godt?
Modernisert Norsk Bibel 1866
Han bruker ord som ikke hjelper, og med taler uten verdi.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Kan han argumentere med tale som ikke gavner, med ord som ikke er til nytte?
Bibelen: En Moderne Oversettelse av King James Version 1611
Skal han argumentere med ubrukelig prat, eller med taler som ikke gjør noen nytte?
o3-mini KJV Norsk
Skal han resonnere med meningsløs tale, eller med ord som ikke bringer noe godt?
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Skal han argumentere med ubrukelig prat, eller med taler som ikke gjør noen nytte?
Lingvistisk bibeloversettelse fra grunntekst
Kan han argumentere med nytteløse ord eller med ord som ikke er til noen nytte?
Linguistic Bible Translation from Source Texts
Should he argue in a way that is useless and speak words that bring no benefit?
GT, oversatt fra hebraisk Aug2024
Kan man argumentere med ord som ikke har noen nytte, og med tale som ikke hjelper noen?
Original Norsk Bibel 1866
idet han beviser med Ord, (som) ikke kan gavne, og med Taler, som man ikke kan have Gavn af.
King James Version 1769 (Standard Version)
Should he reason with unprofitable talk? or with speeches wherewith he can do no good?
KJV 1769 norsk
Skal han argumentere med ubrukelig prat, eller med taler som ikke bringer noe godt?
KJV1611 - Moderne engelsk
Should he argue with unprofitable talk, or with speeches that do no good?
King James Version 1611 (Original)
Should he reason with unprofitable talk? or with speeches wherewith he can do no good?
Norsk oversettelse av Webster
Skal han tale med ubrukelige ord, med taler som ikke er til nytte?
Norsk oversettelse av Youngs Literal Translation
Å resonere med ubrukelige ord? Og tale som ikke har noen verdi?
Norsk oversettelse av ASV1901
Skal han argumentere med ubrukelig prat eller med ord som ikke gjør noe godt?
Norsk oversettelse av BBE
Vil han lage argumenter med ord som ikke har nytte, og med utsagn uten verdi?
Coverdale Bible (1535)
Thou reprouest wt wordes, that are nothinge wroth: and speakest the thinges, which can do no good.
Geneva Bible (1560)
Shall he dispute with wordes not comely? or with talke that is not profitable?
Bishops' Bible (1568)
Shall he reproue with a worde that is nothing worth, & speake the thinges which can do no good?
Authorized King James Version (1611)
Should he reason with unprofitable talk? or with speeches wherewith he can do no good?
Webster's Bible (1833)
Should he reason with unprofitable talk, Or with speeches with which he can do no good?
Young's Literal Translation (1862/1898)
To reason with a word not useful? And speeches -- no profit in them?
American Standard Version (1901)
Should he reason with unprofitable talk, Or with speeches wherewith he can do no good?
Bible in Basic English (1941)
Will he make arguments with words in which is no profit, and with sayings which have no value?
World English Bible (2000)
Should he reason with unprofitable talk, or with speeches with which he can do no good?
NET Bible® (New English Translation)
Does he argue with useless talk, with words that have no value in them?
Referenced Verses
- Job 13:4-5 : 4 { "verseID": "Job.13.4", "source": "וְֽאוּלָ֗ם אַתֶּ֥ם טֹֽפְלֵי־שָׁ֑קֶר רֹפְאֵ֖י אֱלִ֣ל כֻּלְּכֶֽם׃", "text": "*weʾûlām* *ʾattem* *ṭōpelê*-*šāqer* *rōpeʾê* *ʾĕlil* *kullekem*", "grammar": { "*weʾûlām*": "conjunction + conjunction - but/however/nevertheless", "*ʾattem*": "pronoun, 2nd person masculine plural - you", "*ṭōpelê*": "verb, Qal participle, masculine plural construct - plasterers/smearers of", "*šāqer*": "noun, masculine singular - lie/falsehood", "*rōpeʾê*": "verb, Qal participle, masculine plural construct - healers of", "*ʾĕlil*": "noun, masculine singular - worthlessness/nothingness", "*kullekem*": "noun, masculine singular construct + 2nd person masculine plural suffix - all of you" }, "variants": { "*ṭōpelê*": "plasterers of/smearers of/fabricators of", "*šāqer*": "lie/falsehood/deception", "*rōpeʾê*": "healers/physicians", "*ʾĕlil*": "worthlessness/nothingness/emptiness" } } 5 { "verseID": "Job.13.5", "source": "מִֽי־יִ֭תֵּן הַחֲרֵ֣שׁ תַּחֲרִישׁ֑וּן וּתְהִ֖י לָכֶ֣ם לְחָכְמָֽה׃", "text": "*mî*-*yittēn* *haḥărēš* *taḥărîšûn* *ûtehî* *lākem* *leḥokmâ*", "grammar": { "*mî*": "interrogative pronoun - who", "*yittēn*": "verb, Qal imperfect, 3rd person masculine singular - would give/grant", "*haḥărēš*": "infinitive absolute, Hiphil - be silent", "*taḥărîšûn*": "verb, Hiphil imperfect, 2nd person masculine plural - you would be silent", "*ûtehî*": "conjunction + verb, Qal jussive, 3rd person feminine singular - and it would be", "*lākem*": "preposition + 2nd person masculine plural suffix - to you", "*leḥokmâ*": "preposition + noun, feminine singular - for wisdom" }, "variants": { "*mî*-*yittēn*": "who would give/oh that/if only", "*haḥărēš* *taḥărîšûn*": "you would be completely silent/you would keep utterly quiet", "*ûtehî*": "and it would be/and it might become" } }
- Job 16:2-3 : 2 { "verseID": "Job.16.2", "source": "שָׁמַ֣עְתִּי כְאֵ֣לֶּה רַבּ֑וֹת מְנַחֲמֵ֖י עָמָ֣ל כֻּלְּכֶֽם׃", "text": "*šāmaʿtî* like *ʾēlleh* *rabbôt* *mənaḥămê* *ʿāmāl* all of you", "grammar": { "*šāmaʿtî*": "Qal perfect 1st singular - I have heard", "*ʾēlleh*": "demonstrative pronoun, plural - these", "*rabbôt*": "adjective, feminine plural - many", "*mənaḥămê*": "Piel participle masculine plural construct - comforters of", "*ʿāmāl*": "noun, masculine singular - trouble/misery", "*kullkĕm*": "noun + 2nd person masculine plural suffix - all of you" }, "variants": { "*šāmaʿtî*": "to hear, listen, obey", "*ʾēlleh*": "these, those, such as these", "*rabbôt*": "many, much, great", "*mənaḥămê*": "comforters, consolers", "*ʿāmāl*": "trouble, labor, toil, misery" } } 3 { "verseID": "Job.16.3", "source": "הֲקֵ֥ץ לְדִבְרֵי־ר֑וּחַ א֥וֹ מַה־יַּ֝מְרִֽיצְךָ֗ כִּ֣י תַעֲנֶֽה׃", "text": "?*hăqēṣ* to *dibrê-rûaḥ* *ʾô* *mah-yamrîṣkā* *kî* *taʿăneh*", "grammar": { "*hăqēṣ*": "interrogative particle + noun, masculine singular - is there an end?", "*dibrê-rûaḥ*": "noun masculine plural construct + noun feminine singular - words of wind", "*ʾô*": "conjunction - or", "*mah-yamrîṣkā*": "interrogative + Hiphil imperfect 3rd masculine singular + 2nd masculine singular suffix - what provokes you?", "*kî*": "conjunction - that, because", "*taʿăneh*": "Qal imperfect 2nd masculine singular - you answer" }, "variants": { "*qēṣ*": "end, limit", "*dibrê*": "words, matters, things", "*rûaḥ*": "wind, breath, spirit", "*yamrîṣ*": "to be sick, provoke, incite", "*taʿăneh*": "to answer, respond, testify" } }
- Job 26:1-3 : 1 { "verseID": "Job.26.1", "source": "וַיַּ֥עַן אִיּ֗וֹב וַיֹּאמַֽר׃", "text": "*wə-yaʿan* *ʾIyyôb* *wə-yōʾmar*", "grammar": { "*wə-yaʿan*": "waw consecutive + Qal imperfect, 3rd masculine singular - and answered", "*ʾIyyôb*": "proper noun, masculine singular - Job", "*wə-yōʾmar*": "waw consecutive + Qal imperfect, 3rd masculine singular - and said" }, "variants": { "*yaʿan*": "answered/responded/replied", "*yōʾmar*": "said/spoke/uttered" } } 2 { "verseID": "Job.26.2", "source": "מֶה־עָזַ֥רְתָּ לְלֹא־כֹ֑חַ ה֝וֹשַׁ֗עְתָּ זְר֣וֹעַ לֹא־עֹֽז׃", "text": "*meh-ʿāzartā* *lĕlōʾ-kōaḥ* *hôšaʿtā* *zĕrôaʿ* *lōʾ-ʿōz*", "grammar": { "*meh*": "interrogative pronoun - what/how", "*ʿāzartā*": "Qal perfect, 2nd masculine singular - you have helped", "*lĕlōʾ-kōaḥ*": "preposition + negative particle + noun, masculine singular - to no strength/to the powerless", "*hôšaʿtā*": "Hiphil perfect, 2nd masculine singular - you have saved/delivered", "*zĕrôaʿ*": "noun, feminine singular construct - arm of", "*lōʾ-ʿōz*": "negative particle + noun, masculine singular - no strength" }, "variants": { "*ʿāzartā*": "helped/aided/assisted", "*hôšaʿtā*": "saved/delivered/rescued", "*zĕrôaʿ*": "arm/strength/power", "*ʿōz*": "strength/might/power" } } 3 { "verseID": "Job.26.3", "source": "מַה־יָּ֭עַצְתָּ לְלֹ֣א חָכְמָ֑ה וְ֝תוּשִׁיָּ֗ה לָרֹ֥ב הוֹדָֽעְתָּ׃", "text": "*mah-yāʿaṣtā* *lĕlōʾ* *ḥākmāh* *wĕ-tûšîyāh* *lārōb* *hôdāʿtā*", "grammar": { "*mah*": "interrogative pronoun - what/how", "*yāʿaṣtā*": "Qal perfect, 2nd masculine singular - you have counseled/advised", "*lĕlōʾ*": "preposition + negative particle - to no/without", "*ḥākmāh*": "noun, feminine singular - wisdom", "*wĕ-tûšîyāh*": "waw conjunction + noun, feminine singular - and sound wisdom/success", "*lārōb*": "preposition + noun, masculine singular - to abundance/in great quantity", "*hôdāʿtā*": "Hiphil perfect, 2nd masculine singular - you have made known/declared" }, "variants": { "*yāʿaṣtā*": "counseled/advised/consulted", "*ḥākmāh*": "wisdom/skill/intelligence", "*tûšîyāh*": "sound wisdom/effectual working/success/counsel", "*hôdāʿtā*": "made known/informed/declared" } }
- Mal 3:13-15 : 13 { "verseID": "Malachi.3.13", "source": "חָזְק֥וּ עָלַ֛י דִּבְרֵיכֶ֖ם אָמַ֣ר יְהוָ֑ה וַאֲמַרְתֶּ֕ם מַה־נִּדְבַּ֖רְנוּ עָלֶֽיךָ׃", "text": "*Ḥazqu* *ʿalay* *divrekhem* *ʾamar* *YHWH* *wa-ʾamartem* *mah*-*nidbarnu* *ʿalekha*.", "grammar": { "*Ḥazqu*": "Qal perfect, 3rd common plural - they have been strong/harsh", "*ʿalay*": "preposition with 1st person singular suffix - against me", "*divrekhem*": "noun, masculine plural with 2nd masculine plural suffix - your words", "*ʾamar*": "Qal perfect, 3rd masculine singular - says/said", "*YHWH*": "divine name - Yahweh/LORD", "*wa-ʾamartem*": "waw consecutive + Qal perfect, 2nd masculine plural - and you say", "*mah*": "interrogative pronoun - what", "*nidbarnu*": "Niphal perfect, 1st common plural - have we spoken", "*ʿalekha*": "preposition with 2nd masculine singular suffix - against you" }, "variants": { "*Ḥazqu*": "been strong/been harsh/been severe/prevailed", "*divrekhem*": "your words/your statements/your speech", "*mah-nidbarnu*": "what have we spoken/how have we talked", "*ʿalekha*": "against you/concerning you/about you" } } 14 { "verseID": "Malachi.3.14", "source": "אֲמַרְתֶּ֕ם שָׁ֖וְא עֲבֹ֣ד אֱלֹהִ֑ים וּמַה־בֶּ֗צַע כִּ֤י שָׁמַ֙רְנוּ֙ מִשְׁמַרְתּ֔וֹ וְכִ֤י הָלַ֙כְנוּ֙ קְדֹ֣רַנִּ֔ית מִפְּנֵ֖י יְהוָ֥ה צְבָאֽוֹת׃", "text": "*ʾAmartem* *shawʾ* *ʿavod* *ʾElohim* *u-mah*-*betsaʿ* *ki* *shamarnu* *mishmaarto* *we-khi* *halakhnu* *qedoranit* *mi-pene* *YHWH* *tsevaʾot*.", "grammar": { "*ʾAmartem*": "Qal perfect, 2nd masculine plural - you have said", "*shawʾ*": "noun, masculine singular - futile/worthless", "*ʿavod*": "Qal infinitive construct - to serve", "*ʾElohim*": "noun, masculine plural - God", "*u-mah*": "waw conjunction + interrogative pronoun - and what", "*betsaʿ*": "noun, masculine singular - profit/gain", "*ki*": "conjunction - that/because", "*shamarnu*": "Qal perfect, 1st common plural - we have kept", "*mishmaarto*": "noun, feminine singular with 3rd masculine singular suffix - his charge/requirement", "*we-khi*": "waw conjunction + conjunction - and that/because", "*halakhnu*": "Qal perfect, 1st common plural - we have walked", "*qedoranit*": "adverb - in mourning/mournfully", "*mi-pene*": "preposition + noun, plural construct - from before/because of", "*YHWH*": "divine name - Yahweh/LORD", "*tsevaʾot*": "noun, feminine plural - hosts/armies" }, "variants": { "*shawʾ*": "futile/worthless/vain/empty", "*ʿavod*": "to serve/to worship/to minister to", "*ʾElohim*": "God/gods/divine being", "*betsaʿ*": "profit/gain/advantage", "*shamarnu*": "kept/observed/guarded", "*mishmaarto*": "his charge/his service/his ordinance/his command", "*halakhnu*": "walked/gone/conducted ourselves", "*qedoranit*": "in mourning/mournfully/in black/glumly", "*mi-pene*": "from before/because of/on account of" } } 15 { "verseID": "Malachi.3.15", "source": "וְעַתָּ֕ה אֲנַ֖חְנוּ מְאַשְּׁרִ֣ים זֵדִ֑ים גַּם־נִבְנוּ֙ עֹשֵׂ֣י רִשְׁעָ֔ה גַּ֧ם בָּחֲנ֛וּ אֱלֹהִ֖ים וַיִּמָּלֵֽטוּ׃", "text": "*We-ʿattah* *ʾanaḥnu* *meʾashsherim* *zedim* *gam*-*nivnu* *ʿose* *rishʿah* *gam* *baḥanu* *ʾElohim* *wa-yimmaletu*.", "grammar": { "*We-ʿattah*": "waw conjunction + adverb - and now", "*ʾanaḥnu*": "1st person common plural pronoun - we", "*meʾashsherim*": "Piel participle, masculine plural - calling blessed/pronouncing happy", "*zedim*": "adjective, masculine plural - proud/arrogant/presumptuous ones", "*gam*": "adverb - also/even", "*nivnu*": "Niphal perfect, 3rd common plural - they are built up", "*ʿose*": "Qal participle, masculine plural construct - doers of", "*rishʿah*": "noun, feminine singular - wickedness", "*gam*": "adverb - also/even", "*baḥanu*": "Qal perfect, 3rd common plural - they have tested", "*ʾElohim*": "noun, masculine plural - God", "*wa-yimmaletu*": "waw consecutive + Niphal imperfect, 3rd masculine plural - and they escape" }, "variants": { "*meʾashsherim*": "calling blessed/pronouncing happy/considering fortunate", "*zedim*": "proud/arrogant/presumptuous ones", "*nivnu*": "built up/established/prospered", "*ʿose rishʿah*": "doers of wickedness/evildoers/practitioners of evil", "*baḥanu*": "tested/tried/challenged", "*ʾElohim*": "God/gods/divine being", "*yimmaletu*": "escape/are delivered/are rescued" } }
- Matt 12:36-37 : 36 { "verseID": "Matthew.12.36", "source": "Λέγω δὲ ὑμῖν, Ὅτι πᾶν ῥῆμα ἀργόν ὃ ἐὰν λαλήσωσιν οἱ ἄνθρωποι, ἀποδώσουσιν περὶ αὐτοῦ λόγον ἐν ἡμέρᾳ κρίσεως.", "text": "*Legō* *de* to you, That every *rhēma* *argon* which if *lalēsōsin* the *anthrōpoi*, *apodōsousin* concerning it *logon* in *hēmera* *kriseōs*.", "grammar": { "*Legō*": "present, active, indicative, 1st singular - I say/tell", "*de*": "postpositive conjunction - but/and", "*rhēma*": "accusative, neuter, singular - word/saying", "*argon*": "accusative, neuter, singular - idle/useless", "*lalēsōsin*": "aorist, active, subjunctive, 3rd plural - they might speak", "*anthrōpoi*": "nominative, masculine, plural - men/people", "*apodōsousin*": "future, active, indicative, 3rd plural - they will give account", "*logon*": "accusative, masculine, singular - account/reckoning", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment" }, "variants": { "*rhēma*": "word/statement/saying/utterance", "*argon*": "idle/useless/unproductive/careless", "*lalēsōsin*": "speak/say/utter", "*anthrōpoi*": "men/people/humans", "*apodōsousin*": "will render/will give account/will pay", "*logon*": "account/reckoning/explanation", "*hēmera*": "day/time", "*kriseōs*": "judgment/decision/evaluation" } } 37 { "verseID": "Matthew.12.37", "source": "Ἐκ γὰρ τῶν λόγων σου δικαιωθήσῃ, καὶ ἐκ τῶν λόγων σου καταδικασθήσῃ.", "text": "For from the *logōn* of you *dikaiōthēsē*, and from the *logōn* of you *katadikasthēsē*.", "grammar": { "*logōn*": "genitive, masculine, plural - of words", "*dikaiōthēsē*": "future, passive, indicative, 2nd singular - you will be justified", "*katadikasthēsē*": "future, passive, indicative, 2nd singular - you will be condemned" }, "variants": { "*logōn*": "words/statements/sayings", "*dikaiōthēsē*": "will be justified/will be declared righteous/will be acquitted", "*katadikasthēsē*": "will be condemned/will be pronounced guilty/will be sentenced" } }
- Col 4:6 : 6 { "verseID": "Colossians.4.6", "source": "Ὁ λόγος ὑμῶν πάντοτε ἐν χάριτι, ἅλατι ἠρτυμένος, εἰδέναι πῶς δεῖ ὑμᾶς ἑνὶ ἑκάστῳ ἀποκρίνεσθαι.", "text": "The *logos* of you *pantote* in *chariti*, with *halati* *ērtymenos*, to *eidenai* how *dei* you to each one to *apokrinesthai*.", "grammar": { "*logos*": "nominative, masculine, singular - word/speech", "*pantote*": "adverb - always/at all times", "*chariti*": "dative, feminine, singular - grace/favor", "*halati*": "dative, neuter, singular - salt", "*ērtymenos*": "perfect participle, passive, nominative, masculine, singular - seasoned/flavored", "*eidenai*": "perfect infinitive, active - to know", "*dei*": "present indicative, active, 3rd singular, impersonal - it is necessary", "*apokrinesthai*": "present infinitive, middle - to answer/respond" }, "variants": { "*logos*": "word/speech/message/utterance", "*pantote*": "always/at all times/ever", "*chariti*": "grace/favor/kindness/goodwill", "*halati*": "salt/wisdom/preservation agent", "*ērtymenos*": "seasoned/flavored/prepared", "*eidenai*": "to know/understand/recognize", "*apokrinesthai*": "to answer/respond/reply" } }
- 1 Tim 6:4-5 : 4 { "verseID": "1 Timothy.6.4", "source": "Τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,", "text": "He has been *tetyphōtai*, nothing *epistamenos*, but *nosōn* about *zētēseis kai logomachias*, out of which *ginetai phthonos*, *eris*, *blasphēmiai*, *hyponoiai ponērai*,", "grammar": { "*tetyphōtai*": "perfect indicative, 3rd person singular, passive - has been puffed up/conceited", "*mēden*": "negative adjective, accusative, neuter, singular - nothing", "*epistamenos*": "present participle, nominative, masculine, singular, middle - knowing/understanding", "*alla*": "conjunction, adversative - but", "*nosōn*": "present participle, nominative, masculine, singular, active - being sick/diseased/morbidly interested", "*peri*": "preposition - about/concerning", "*zētēseis*": "accusative, feminine, plural - questions/controversies/debates", "*kai*": "conjunction - and", "*logomachias*": "accusative, feminine, plural - word battles/quarrels about words", "*ex*": "preposition - out of/from", "*hōn*": "relative pronoun, genitive, feminine, plural - which", "*ginetai*": "present indicative, 3rd person singular, middle/passive - comes/arises", "*phthonos*": "nominative, masculine, singular - envy/jealousy", "*eris*": "nominative, feminine, singular - strife/contention", "*blasphēmiai*": "nominative, feminine, plural - blasphemies/slanders", "*hyponoiai*": "nominative, feminine, plural - suspicions/evil thoughts", "*ponērai*": "nominative, feminine, plural - evil/wicked" }, "variants": { "*tetyphōtai*": "puffed up/conceited/clouded in thinking/proud", "*epistamenos*": "knowing/understanding/comprehending", "*nosōn*": "sick/diseased/obsessed/morbidly interested", "*zētēseis*": "questions/controversies/debates/speculations", "*logomachias*": "word battles/quarrels about words/verbal disputes", "*phthonos*": "envy/jealousy/spite", "*eris*": "strife/contention/quarreling", "*blasphēmiai*": "blasphemies/slanders/evil speaking", "*hyponoiai*": "suspicions/evil thoughts/malicious suspicions", "*ponērai*": "evil/wicked/malicious/harmful" } } 5 { "verseID": "1 Timothy.6.5", "source": "Διαπαρατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν, καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν: ἀφίστασο ἀπὸ τῶν τοιούτων.", "text": "*Diaparatribai diephtharmenōn anthrōpōn* the *noun*, and *apesterēmenōn tēs alētheias*, *nomizontōn porismon einai* the *eusebeian*: *aphistaso* from the such ones.", "grammar": { "*Diaparatribai*": "nominative, feminine, plural - constant frictions/endless conflicts", "*diephtharmenōn*": "perfect participle, genitive, masculine, plural, passive - having been corrupted/depraved", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*ton noun*": "accusative, masculine, singular with article - the mind", "*kai*": "conjunction - and", "*apesterēmenōn*": "perfect participle, genitive, masculine, plural, passive - having been deprived/robbed", "*tēs alētheias*": "genitive, feminine, singular with article - of the truth", "*nomizontōn*": "present participle, genitive, masculine, plural, active - supposing/thinking", "*porismon*": "accusative, masculine, singular - gain/means of gain/source of profit", "*einai*": "present infinitive - to be", "*tēn eusebeian*": "accusative, feminine, singular with article - godliness/piety", "*aphistaso*": "present imperative, 2nd person singular, middle - withdraw/stay away", "*apo*": "preposition - from", "*tōn toioutōn*": "genitive, masculine, plural with article - such ones/such people" }, "variants": { "*Diaparatribai*": "constant frictions/endless conflicts/useless disputings/persistent irritations", "*diephtharmenōn*": "corrupted/depraved/ruined/perverted", "*noun*": "mind/understanding/intellect", "*apesterēmenōn*": "deprived/robbed/bereft/destitute", "*alētheias*": "truth/reality/genuineness", "*nomizontōn*": "supposing/thinking/considering/believing", "*porismon*": "gain/means of gain/source of profit/way to get rich", "*eusebeian*": "godliness/piety/devotion/reverence", "*aphistaso*": "withdraw/stay away/depart/avoid" } }