Verse 13

{ "verseID": "Job.20.13", "source": "יַחְמֹ֣ל עָ֭לֶיהָ וְלֹ֣א יַֽעַזְבֶ֑נָּה וְ֝יִמְנָעֶ֗נָּה בְּת֣וֹךְ חִכּֽוֹ׃", "text": "*yaḥmōl* *ʿāleyhā* *wĕ-* *lōʾ* *yaʿazbennāh* *wĕ-* *yimnāʿennāh* *bĕ-* *tôk* *ḥikkô*", "grammar": { "*yaḥmōl*": "qal imperfect, 3rd masculine singular - he spares/pities", "*ʿāleyhā*": "preposition with 3rd feminine singular suffix - upon it", "*wĕ-*": "conjunction - and", "*lōʾ*": "negative particle - not", "*yaʿazbennāh*": "qal imperfect, 3rd masculine singular with 3rd feminine singular suffix - he forsakes it", "*wĕ-*": "conjunction - and", "*yimnāʿennāh*": "qal imperfect, 3rd masculine singular with 3rd feminine singular suffix - he withholds it", "*bĕ-*": "preposition - in", "*tôk*": "noun, masculine singular construct - midst", "*ḥikkô*": "noun, masculine singular with 3rd masculine singular suffix - his palate" }, "variants": { "*yaḥmōl*": "spares/pities/has compassion on", "*yaʿazbennāh*": "forsakes it/abandons it/lets it go", "*yimnāʿennāh*": "withholds it/restrains it/keeps it", "*tôk*": "midst/middle/inside", "*ḥikkô*": "his palate/his mouth/his taste" } }

Other Translations

• GT, oversatt fra Hebraisk

  hvis han holder fast ved det uten å slippe det, men beholder det midt i ganen,

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  lar han være å slippe det og gir det ikke opp, men beholder det fortsatt i sin munn.

• Norsk King James

  Selv om han beholder det og ikke lar det slippe, men beholder det i munnen:

• Modernisert Norsk Bibel 1866

  om han sparer på den og ikke vil gi slipp, og holder den tilbake i ganen,

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  om han skåner det og ikke lar det gå tapt, men beholder det i munnen,

• Bibelen: En Moderne Oversettelse av King James Version 1611

  selv om han sparer den og ikke lar den fare, men holder den fortsatt i munnen:

• o3-mini KJV Norsk

  Selv om han holder den tilbake og ikke gir avkall på den, men bevarer den i sin munn;

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  selv om han sparer den og ikke lar den fare, men holder den fortsatt i munnen:

• Lingvistisk bibeloversettelse fra grunntekst

  spare den og ikke la den slippe unna, men holder den tilbake midt i ganen,

• Linguistic Bible Translation from Source Texts

  though he cherishes it and does not let it go, but keeps it in the midst of his mouth,

• GT, oversatt fra hebraisk Aug2024

  og skåner den og vil ikke slippe den, men holder den fast i munnen,

• Original Norsk Bibel 1866

  (om) han vilde spare den og ikke forlade den, og vilde holde den tilbage inden i sin Gane,

• King James Version 1769 (Standard Version)

  Though he spare it, and forsake it not; but keep it still within his mouth:

• KJV 1769 norsk

  selv om han sparer den og ikke forlater den, men holder fast ved den i munnen:

• KJV1611 - Moderne engelsk

  Though he spares it and does not forsake it, but keeps it still within his mouth,

• King James Version 1611 (Original)

  Though he spare it, and forsake it not; but keep it still within his mouth:

• Norsk oversettelse av Webster

  selv om han sparer det, og ikke lar det gå, men beholder det i sin munn,

• Norsk oversettelse av Youngs Literal Translation

  har medlidenhet med det og forlater det ikke, og holder det tilbake i ganen,

• Norsk oversettelse av ASV1901

  Selv om han sparer den, og ikke lar den gå, Men holder den fortsatt i munnen;

• Norsk oversettelse av BBE

  Selv om han tar vare på den og ikke lar den gå, men holder den i munnen;

• Coverdale Bible (1535)

  That he fauoureth, that wyll he not forsake, but kepeth it close in his throte.

• Geneva Bible (1560)

  And fauoured it, and would not forsake it, but kept it close in his mouth,

• Bishops' Bible (1568)

  That he fauoured, that would he not forsake, but kept it close in his throte.

• Authorized King James Version (1611)

  [Though] he spare it, and forsake it not; but keep it still within his mouth:

• Webster's Bible (1833)

  Though he spare it, and will not let it go, But keep it still within his mouth;

• Young's Literal Translation (1862/1898)

  Hath pity on it, and doth not forsake it, And keep it back in the midst of his palate,

• American Standard Version (1901)

  Though he spare it, and will not let it go, But keep it still within his mouth;

• Bible in Basic English (1941)

  Though he takes care of it, and does not let it go, but keeps it still in his mouth;

• World English Bible (2000)

  though he spare it, and will not let it go, but keep it still within his mouth;

• NET Bible® (New English Translation)

  if he retains it for himself and does not let it go, and holds it fast in his mouth,

Referenced Verses

• Num 11:18-20 : 18 { "verseID": "Numbers.11.18", "source": "וְאֶל־הָעָ֨ם תֹּאמַ֜ר הִתְקַדְּשׁ֣וּ לְמָחָר֮ וַאֲכַלְתֶּ֣ם בָּשָׂר֒ כִּ֡י בְּכִיתֶם֩ בְּאָזְנֵ֨י יְהוָ֜ה לֵאמֹ֗ר מִ֤י יַאֲכִלֵ֙נוּ֙ בָּשָׂ֔ר כִּי־ט֥וֹב לָ֖נוּ בְּמִצְרָ֑יִם וְנָתַ֨ן יְהוָ֥ה לָכֶ֛ם בָּשָׂ֖ר וַאֲכַלְתֶּֽם׃", "text": "And to-the-*ʿam* *tōʾmar* *hitqaddəšû* for-tomorrow and *ʾăkaltem* *bāśār*, for *bəkîtem* in-ears-of *YHWH* *lēʾmōr*: Who will-make-us-eat *bāśār*? For-good for-us in-*miṣrayim*; and *nātan* *YHWH* to-you *bāśār* and *ʾăkaltem*.", "grammar": { "*tōʾmar*": "qal imperfect second person masculine singular - you shall say", "*hitqaddəšû*": "hitpael imperative masculine plural - consecrate yourselves", "*ʾăkaltem*": "qal perfect second person masculine plural - you will eat/have eaten", "*bāśār*": "masculine singular noun - flesh/meat", "*bəkîtem*": "qal perfect second person masculine plural - you wept/have wept", "*YHWH*": "proper noun - divine name", "*lēʾmōr*": "qal infinitive construct - saying", "*nātan*": "qal perfect third person masculine singular - he will give/has given", "*miṣrayim*": "proper noun - Egypt" }, "variants": { "*hitqaddəšû*": "consecrate yourselves/sanctify yourselves/purify yourselves", "*bāśār*": "flesh/meat/body" } } 19 { "verseID": "Numbers.11.19", "source": "לֹ֣א י֥וֹם אֶחָ֛ד תֹּאכְל֖וּן וְלֹ֣א יוֹמָ֑יִם וְלֹ֣א ׀ חֲמִשָּׁ֣ה יָמִ֗ים וְלֹא֙ עֲשָׂרָ֣ה יָמִ֔ים וְלֹ֖א עֶשְׂרִ֥ים יֽוֹם׃", "text": "Not *yôm* one *tōʾkəlûn* and not two-days, and not five *yāmîm* and not ten *yāmîm* and not twenty *yôm*.", "grammar": { "*yôm*": "masculine singular noun - day", "*tōʾkəlûn*": "qal imperfect second person masculine plural - you will eat", "*yāmîm*": "masculine plural noun - days", "*yôm*": "masculine singular noun - day" }, "variants": {} } 20 { "verseID": "Numbers.11.20", "source": "עַ֣ד ׀ חֹ֣דֶשׁ יָמִ֗ים עַ֤ד אֲשֶׁר־יֵצֵא֙ מֵֽאַפְּכֶ֔ם וְהָיָ֥ה לָכֶ֖ם לְזָרָ֑א יַ֗עַן כִּֽי־מְאַסְתֶּ֤ם אֶת־יְהוָה֙ אֲשֶׁ֣ר בְּקִרְבְּכֶ֔ם וַתִּבְכּ֤וּ לְפָנָיו֙‪[t]‬ לֵאמֹ֔ר לָ֥מָּה זֶּ֖ה יָצָ֥אנוּ מִמִּצְרָֽיִם׃", "text": "Until *ḥōdeš* *yāmîm* until that-*yēṣēʾ* from-nose-of-you and *hāyâ* to-you for-*zārāʾ*, because that-*məʾastem* *ʾet*-*YHWH* who in-midst-of-you, and *tibbəkû* before-him *lēʾmōr*: Why this *yāṣāʾnû* from-*miṣrāyim*?", "grammar": { "*ḥōdeš*": "masculine singular construct noun - month of", "*yāmîm*": "masculine plural noun - days", "*yēṣēʾ*": "qal imperfect third person masculine singular - it will come out", "*hāyâ*": "qal perfect third person masculine singular - it will be/has become", "*zārāʾ*": "noun - loathsomeness/abhorrence", "*məʾastem*": "qal perfect second person masculine plural - you have rejected/despised", "*ʾet*": "direct object marker", "*YHWH*": "proper noun - divine name", "*tibbəkû*": "qal imperfect second person masculine plural - you wept", "*lēʾmōr*": "qal infinitive construct - saying", "*yāṣāʾnû*": "qal perfect first person common plural - we came out/have come out", "*miṣrāyim*": "proper noun - Egypt" }, "variants": { "*zārāʾ*": "loathsomeness/nauseating/disgust", "*məʾastem*": "rejected/despised/refused" } }
• Matt 5:29-30 : 29 { "verseID": "Matthew.5.29", "source": "Εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε, ἔξελε αὐτὸν, καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου, καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.", "text": "*Ei* *de* the *ophthalmos* of-you the *dexios* *skandalizei* you, *exele* it, and *bale* from you: *sympherei* *gar* to-you that *apolētai* one of-the *melōn* of-you, and not whole the *sōma* of-you *blēthē* into *geennan*.", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "*ophthalmos*": "nominative masculine singular - eye", "*dexios*": "nominative masculine singular - right", "*skandalizei*": "present active indicative, 3rd person singular - causes to stumble", "*exele*": "aorist active imperative, 2nd person singular - pluck out!", "*bale*": "aorist active imperative, 2nd person singular - throw!", "*sympherei*": "present active indicative, 3rd person singular - it profits/benefits", "*gar*": "postpositive conjunction - for/because", "*apolētai*": "aorist middle subjunctive, 3rd person singular - might perish", "*melōn*": "genitive neuter plural - of members/limbs", "*sōma*": "nominative neuter singular - body", "*blēthē*": "aorist passive subjunctive, 3rd person singular - might be thrown", "*geennan*": "accusative feminine singular - Gehenna/hell" }, "variants": { "*Ei*": "if/whether", "*ophthalmos*": "eye/sight", "*dexios*": "right/right-hand", "*skandalizei*": "causes to stumble/trip/fall into sin", "*exele*": "pluck out/tear out/remove", "*bale*": "throw/cast", "*sympherei*": "profits/benefits/is better", "*apolētai*": "might perish/be destroyed/be lost", "*melōn*": "members/limbs/parts", "*sōma*": "body/physical being", "*blēthē*": "might be thrown/cast", "*geennan*": "Gehenna/hell (valley of Hinnom, place of burning)" } } 30 { "verseID": "Matthew.5.30", "source": "Καὶ εἰ ἡ δεξιά σου χεὶρ σκανδαλίζει σε, ἔκκοψον αὐτὴν, καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου, καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.", "text": "And *ei* the *dexia* of-you *cheir* *skandalizei* you, *ekkopson* it, and *bale* from you: *sympherei* *gar* to-you that *apolētai* one of-the *melōn* of-you, and not whole the *sōma* of-you *blēthē* into *geennan*.", "grammar": { "*ei*": "conditional conjunction - if", "*dexia*": "nominative feminine singular - right", "*cheir*": "nominative feminine singular - hand", "*skandalizei*": "present active indicative, 3rd person singular - causes to stumble", "*ekkopson*": "aorist active imperative, 2nd person singular - cut off!", "*bale*": "aorist active imperative, 2nd person singular - throw!", "*sympherei*": "present active indicative, 3rd person singular - it profits/benefits", "*gar*": "postpositive conjunction - for/because", "*apolētai*": "aorist middle subjunctive, 3rd person singular - might perish", "*melōn*": "genitive neuter plural - of members/limbs", "*sōma*": "nominative neuter singular - body", "*blēthē*": "aorist passive subjunctive, 3rd person singular - might be thrown", "*geennan*": "accusative feminine singular - Gehenna/hell" }, "variants": { "*ei*": "if/whether", "*dexia*": "right/right-hand", "*cheir*": "hand/arm", "*skandalizei*": "causes to stumble/trip/fall into sin", "*ekkopson*": "cut off/sever/amputate", "*bale*": "throw/cast", "*sympherei*": "profits/benefits/is better", "*apolētai*": "might perish/be destroyed/be lost", "*melōn*": "members/limbs/parts", "*sōma*": "body/physical being", "*blēthē*": "might be thrown/cast", "*geennan*": "Gehenna/hell (valley of Hinnom, place of burning)" } }
• Mark 9:43-49 : 43 { "verseID": "Mark.9.43", "source": "Καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν: καλόν σοι ἐστὶν κυλλὸν εἰς τὴν ζωὴν εἰσελθεῖν, ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον:", "text": "And if *skandalizē* you the *cheir* of-you, *apokopton* it: *kalon* for-you *estin* *kyllon* into the *zōēn* to-*eiselthein*, than the two *cheiras* *echonta* to-*apelthein* into the *geennan*, into the *pyr* the *asbeston*:", "grammar": { "*skandalizē*": "present subjunctive, active, 3rd singular - causes to stumble/fall/sin", "*cheir*": "nominative, feminine, singular - hand", "*apokopton*": "aorist imperative, active, 2nd singular - cut off", "*kalon*": "nominative, neuter, singular - good/better", "*estin*": "present indicative, 3rd singular - is", "*kyllon*": "accusative, masculine, singular - maimed/crippled", "*zōēn*": "accusative, feminine, singular - life", "*eiselthein*": "aorist infinitive, active - to enter", "*cheiras*": "accusative, feminine, plural - hands", "*echonta*": "present participle, accusative, masculine, singular - having", "*apelthein*": "aorist infinitive, active - to go away/depart", "*geennan*": "accusative, feminine, singular - Gehenna/hell", "*pyr*": "accusative, neuter, singular - fire", "*asbeston*": "accusative, neuter, singular - unquenchable" }, "variants": { "*skandalizē*": "causes to stumble/makes to sin/offends/leads astray", "*apokopton*": "cut off/amputate", "*kalon*": "good/better/beneficial", "*kyllon*": "maimed/crippled/with one hand", "*zōēn*": "life/existence", "*geennan*": "Gehenna/hell/place of punishment", "*asbeston*": "unquenchable/inextinguishable/never going out" } } 44 { "verseID": "Mark.9.44", "source": "Ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ, καὶ τὸ πῦρ οὐ σβέννυται.", "text": "Where the *skōlēx* of-them not *teleuta*, and the *pyr* not *sbennutai*.", "grammar": { "*skōlēx*": "nominative, masculine, singular - worm", "*teleuta*": "present indicative, active, 3rd singular - dies/ends", "*pyr*": "nominative, neuter, singular - fire", "*sbennutai*": "present indicative, passive, 3rd singular - is quenched/extinguished" }, "variants": { "*skōlēx*": "worm/maggot", "*teleuta*": "dies/comes to an end/ceases", "*sbennutai*": "is quenched/extinguished/put out" } } 45 { "verseID": "Mark.9.45", "source": "Καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν: καλόν ἐστίν σοι εἰσελθεῖν εἰς τὴν ζωὴν χωλόν, ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον:", "text": "And if the *pous* of-you *skandalizē* you, *apokopton* it: *kalon* *estin* for-you to-*eiselthein* into the *zōēn* *chōlon*, than the two *podas* *echonta* to-be-*blēthēnai* into the *geennan*, into the *pyr* the *asbeston*:", "grammar": { "*pous*": "nominative, masculine, singular - foot", "*skandalizē*": "present subjunctive, active, 3rd singular - causes to stumble/fall/sin", "*apokopton*": "aorist imperative, active, 2nd singular - cut off", "*kalon*": "nominative, neuter, singular - good/better", "*estin*": "present indicative, 3rd singular - is", "*eiselthein*": "aorist infinitive, active - to enter", "*zōēn*": "accusative, feminine, singular - life", "*chōlon*": "accusative, masculine, singular - lame/crippled", "*podas*": "accusative, masculine, plural - feet", "*echonta*": "present participle, accusative, masculine, singular - having", "*blēthēnai*": "aorist infinitive, passive - to be thrown/cast", "*geennan*": "accusative, feminine, singular - Gehenna/hell", "*pyr*": "accusative, neuter, singular - fire", "*asbeston*": "accusative, neuter, singular - unquenchable" }, "variants": { "*pous*": "foot/leg", "*skandalizē*": "causes to stumble/makes to sin/offends/leads astray", "*apokopton*": "cut off/amputate", "*kalon*": "good/better/beneficial", "*chōlon*": "lame/crippled/with one foot", "*blēthēnai*": "to be thrown/cast/hurled", "*geennan*": "Gehenna/hell/place of punishment", "*asbeston*": "unquenchable/inextinguishable/never going out" } } 46 { "verseID": "Mark.9.46", "source": "Ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ, καὶ τὸ πῦρ οὐ σβέννυται.", "text": "Where the *skōlēx* of-them not *teleuta*, and the *pyr* not *sbennutai*.", "grammar": { "*skōlēx*": "nominative, masculine, singular - worm", "*teleuta*": "present indicative, active, 3rd singular - dies/ends", "*pyr*": "nominative, neuter, singular - fire", "*sbennutai*": "present indicative, passive, 3rd singular - is quenched/extinguished" }, "variants": { "*skōlēx*": "worm/maggot", "*teleuta*": "dies/comes to an end/ceases", "*sbennutai*": "is quenched/extinguished/put out" } } 47 { "verseID": "Mark.9.47", "source": "Καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν: καλόν σοι ἐστὶν μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν τοῦ πυρός:", "text": "And if the *ophthalmos* of-you *skandalizē* you, *ekbale* it: *kalon* for-you *estin* *monophthalmon* to-*eiselthein* into the *basileian* of-the *Theou*, than two *ophthalmous* *echonta* to-be-*blēthēnai* into the *geennan* of-the *pyros*:", "grammar": { "*ophthalmos*": "nominative, masculine, singular - eye", "*skandalizē*": "present subjunctive, active, 3rd singular - causes to stumble/fall/sin", "*ekbale*": "aorist imperative, active, 2nd singular - cast out/remove", "*kalon*": "nominative, neuter, singular - good/better", "*estin*": "present indicative, 3rd singular - is", "*monophthalmon*": "accusative, masculine, singular - with one eye/one-eyed", "*eiselthein*": "aorist infinitive, active - to enter", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ophthalmous*": "accusative, masculine, plural - eyes", "*echonta*": "present participle, accusative, masculine, singular - having", "*blēthēnai*": "aorist infinitive, passive - to be thrown/cast", "*geennan*": "accusative, feminine, singular - Gehenna/hell", "*pyros*": "genitive, neuter, singular - of fire" }, "variants": { "*ophthalmos*": "eye/sight", "*skandalizē*": "causes to stumble/makes to sin/offends/leads astray", "*ekbale*": "cast out/pluck out/remove", "*kalon*": "good/better/beneficial", "*monophthalmon*": "one-eyed/with one eye", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity", "*blēthēnai*": "to be thrown/cast/hurled", "*geennan*": "Gehenna/hell/place of punishment" } } 48 { "verseID": "Mark.9.48", "source": "Ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ, καὶ τὸ πῦρ οὐ σβέννυται.", "text": "Where the *skōlēx* of-them not *teleuta*, and the *pyr* not *sbennutai*.", "grammar": { "*skōlēx*": "nominative, masculine, singular - worm", "*teleuta*": "present indicative, active, 3rd singular - dies/ends", "*pyr*": "nominative, neuter, singular - fire", "*sbennutai*": "present indicative, passive, 3rd singular - is quenched/extinguished" }, "variants": { "*skōlēx*": "worm/maggot", "*teleuta*": "dies/comes to an end/ceases", "*sbennutai*": "is quenched/extinguished/put out" } } 49 { "verseID": "Mark.9.49", "source": "Πᾶς γὰρ πυρὶ ἁλισθήσεται, καὶ πᾶσα θυσία ἀλὶ ἁλισθήσεται.", "text": "Every-one *gar* with-*pyri* *halisthēsetai*, and every *thysia* with-*hali* *halisthēsetai*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*pyri*": "dative, neuter, singular - with fire", "*halisthēsetai*": "future indicative, passive, 3rd singular - will be salted", "*thysia*": "nominative, feminine, singular - sacrifice", "*hali*": "dative, masculine, singular - with salt" }, "variants": { "*gar*": "for/because/indeed", "*pyri*": "fire/flame", "*halisthēsetai*": "will be salted/seasoned/preserved", "*thysia*": "sacrifice/offering", "*hali*": "salt/seasoning" } }
• Rom 8:13 : 13 { "verseID": "Romans.8.13", "source": "Εἰ γὰρ κατὰ σάρκα ζῆτε, μέλλετε ἀποθνήσκειν: εἰ δὲ Πνεύματι τὰς πράξεις τοῦ σώματος θανατοῦτε, ζήσεσθε.", "text": "*Ei gar kata sarka zēte, mellete apothnēskein*: *ei de Pneumati tas praxeis tou sōmatos thanatoute, zēsesthe*.", "grammar": { "*Ei*": "conditional particle - if", "*gar*": "postpositive conjunction - for", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*zēte*": "present active indicative 2nd person plural - you live", "*mellete*": "present active indicative 2nd person plural - you are about to", "*apothnēskein*": "present active infinitive - to die", "*ei*": "conditional particle - if", "*de*": "postpositive conjunction - but", "*Pneumati*": "dative neuter singular - by the Spirit", "*tas praxeis*": "accusative feminine plural - the deeds/practices", "*tou sōmatos*": "genitive neuter singular - of the body", "*thanatoute*": "present active indicative 2nd person plural - you put to death", "*zēsesthe*": "future middle indicative 2nd person plural - you will live" }, "variants": { "*zēte*": "you live/exist/conduct yourselves", "*mellete*": "you are about to/will certainly/are going to", "*apothnēskein*": "to die/perish", "*Pneumati*": "by the Spirit/through the Spirit/by means of the Spirit", "*praxeis*": "deeds/practices/activities", "*thanatoute*": "you put to death/kill/mortify", "*zēsesthe*": "you will live/survive/be alive [future]" } }