Verse 2

{ "verseID": "John.13.2", "source": "Καὶ δείπνου γενομένου, τοῦ διαβόλου ἤδη βεβληκότος εἰς τὴν καρδίαν Ἰούδα Σίμωνος, Ἰσκαριώτου, ἵνα αὐτὸν παραδῷ·", "text": "And *deipnou* *genomenou*, the *diabolou* *ēdē* *beblēkotos* into the *kardian* of *Iouda* of *Simōnos*, *Iskariōtou*, *hina* him *paradō*;", "grammar": { "*deipnou*": "genitive, neuter, singular - supper/evening meal", "*genomenou*": "aorist middle participle, genitive, neuter, singular - having occurred/becoming", "*diabolou*": "genitive, masculine, singular - devil", "*ēdē*": "adverb - already/now", "*beblēkotos*": "perfect active participle, genitive, masculine, singular - having put/having cast", "*kardian*": "accusative, feminine, singular - heart", "*Iouda*": "genitive, masculine, singular - Judas", "*Simōnos*": "genitive, masculine, singular - of Simon", "*Iskariōtou*": "genitive, masculine, singular - Iscariot", "*hina*": "conjunction - that/in order that", "*paradō*": "aorist active subjunctive, 3rd singular - he might betray/hand over" }, "variants": { "*deipnou*": "supper/evening meal/dinner", "*genomenou*": "having occurred/having taken place/being in progress", "*diabolou*": "devil/slanderer/accuser", "*beblēkotos*": "having cast/having put/having placed", "*kardian*": "heart/inner being/mind", "*hina*": "in order that/so that/that", "*paradō*": "betray/hand over/deliver up" } }

Other Translations

Referenced Verses

  • Acts 5:3 : 3 { "verseID": "Acts.5.3", "source": "Εἶπεν δὲ Πέτρος, Ἁνανία, διὰ τί ἐπλήρωσεν ὁ Σατανᾶς τὴν καρδίαν σου ψεύσασθαί σε τὸ Πνεῦμα τὸ Ἅγιον, καὶ νοσφίσασθαι ἀπὸ τῆς τιμῆς τοῦ χωρίου;", "text": "*Eipen* *de* *Petros*, *Hanania*, *dia* what *eplērōsen* the *Satanas* the *kardian* of you *pseusasthai* you the *Pneuma* the *Hagion*, and *nosphisasthai* from the *timēs* of the *chōriou*?", "grammar": { "*Eipen*": "aorist, active, indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and", "*Petros*": "nominative, masculine, singular - Peter", "*Hanania*": "vocative, masculine, singular - Ananias", "*dia*": "preposition + accusative - because of/through", "*eplērōsen*": "aorist, active, indicative, 3rd singular - filled", "*Satanas*": "nominative, masculine, singular - Satan", "*kardian*": "accusative, feminine, singular - heart", "*pseusasthai*": "aorist, middle, infinitive - to lie to", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Hagion*": "accusative, neuter, singular - Holy", "*nosphisasthai*": "aorist, middle, infinitive - to keep back/embezzle", "*timēs*": "genitive, feminine, singular - price/value", "*chōriou*": "genitive, neuter, singular - piece of land/property" }, "variants": { "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/consecrated", "*nosphisasthai*": "to keep back/to embezzle/to misappropriate", "*chōriou*": "land/property/field" } }
  • 2 Cor 8:16 : 16 { "verseID": "2 Corinthians.8.16", "source": "Χάρις δὲ τῷ Θεῷ, τῷ διδόντι τὴν αὐτὴν σπουδὴν ὑπὲρ ὑμῶν ἐν τῇ καρδίᾳ Τίτου.", "text": "*Charis* *de* to the *Theō*, to the [one] *didonti* the same *spoudēn* for you in the *kardia* of *Titou*.", "grammar": { "*Charis*": "nominative, feminine singular - thanks/grace", "*de*": "postpositive conjunction - but/and/now", "*Theō*": "dative, masculine singular - to God", "*didonti*": "present participle active, dative masculine singular - giving", "*autēn*": "accusative, feminine singular - same", "*spoudēn*": "accusative, feminine singular - earnestness/diligence", "*hyper*": "preposition with genitive - for/on behalf of", "ὑμῶν": "genitive, 2nd person plural - of you", "*kardia*": "dative, feminine singular - heart", "*Titou*": "genitive, masculine singular - of Titus" }, "variants": { "*Charis*": "thanks/grace/gratitude", "*didonti*": "giving/granting/placing", "*spoudēn*": "earnestness/diligence/eagerness/zeal", "*kardia*": "heart/mind/inner self" } }
  • Eph 2:3 : 3 { "verseID": "Ephesians.2.3", "source": "Ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν, ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν· καὶ ἤμεν τέκνα φύσει ὀργῆς, ὡς καὶ οἱ λοιποί.", "text": "Among whom also we all *anestraphēmen* *pote* in the *epithymiais* of the *sarkos* of us, *poiountes* the *thelēmata* of the *sarkos* and of the *dianoiōn*; and we *ēmen* *tekna* by *physei* of *orgēs*, as also the *loipoi*", "grammar": { "*anestraphēmen*": "aorist passive indicative, 1st person plural - conducted ourselves/lived/turned back", "*pote*": "adverb - once/formerly", "*epithymiais*": "dative plural feminine - desires/lusts/cravings", "*sarkos*": "genitive singular feminine - flesh/body/human nature", "*poiountes*": "present active participle, nominative plural masculine - doing/practicing", "*thelēmata*": "accusative plural neuter - wills/desires/wishes", "*dianoiōn*": "genitive plural feminine - thoughts/minds/understandings", "*ēmen*": "imperfect active indicative, 1st person plural - we were [continuous]", "*tekna*": "nominative plural neuter - children/offspring", "*physei*": "dative singular feminine - by nature/innately", "*orgēs*": "genitive singular feminine - wrath/anger", "*loipoi*": "nominative plural masculine - rest/remainder/others" }, "variants": { "*anestraphēmen*": "conducted ourselves/lived/behaved", "*epithymiais*": "desires/lusts/cravings/passions", "*sarkos*": "flesh/body/sinful human nature", "*thelēmata*": "wills/desires/wishes/intentions", "*dianoiōn*": "minds/thoughts/understandings/intentions", "*tekna*": "children/offspring/descendants", "*physei*": "by nature/innately/naturally", "*orgēs*": "wrath/anger/indignation", "*loipoi*": "rest/remainder/others/remaining ones" } }
  • Jas 1:13-17 : 13 { "verseID": "James.1.13", "source": "Μηδεὶς πειραζόμενος Λεγέτω, ὅτι Ἀπὸ Θεοῦ πειράζομαι: ὁ γὰρ Θεὸς ἀπείραστός ἐστιν κακῶν, πειράζει δὲ αὐτὸς οὐδένα:", "text": "No one being *peirazomenos* let him *Legetō*, that From *Theou* I am *peirazomai*: the for *Theos* *apeirastos* *estin* of *kakōn*, *peirazei* and himself no one:", "grammar": { "*peirazomenos*": "present, passive, participle, nominative, masculine, singular - being tempted", "*Legetō*": "present, active, imperative, 3rd person singular - let him say", "*Theou*": "genitive, masculine, singular - source (from God)", "*peirazomai*": "present, passive, indicative, 1st person singular - I am being tempted", "*Theos*": "nominative, masculine, singular - subject", "*apeirastos*": "nominative, masculine, singular - predicate adjective", "*estin*": "present, active, indicative, 3rd person singular - is", "*kakōn*": "genitive, neuter, plural - objective genitive (by evil things)", "*peirazei*": "present, active, indicative, 3rd person singular - tempts" }, "variants": { "*peirazomenos*": "being tempted/being tested/being tried", "*Legetō*": "let him say/should say", "*peirazomai*": "I am tempted/I am tested/I am tried", "*apeirastos*": "unable to be tempted/not temptable/untested", "*kakōn*": "evil things/bad things/harmful things", "*peirazei*": "tempts/tests/tries" } } 14 { "verseID": "James.1.14", "source": "Ἕκαστος δὲ πειράζεται, ὑπὸ τῆς ἰδίας ἐπιθυμίας ἐξελκόμενος, καὶ δελεαζόμενος.", "text": "Each one and is *peirazetai*, by the *idias epithymias* being *exelkomenos*, and being *deleazomenos*.", "grammar": { "*peirazetai*": "present, passive, indicative, 3rd person singular - is tempted", "*idias*": "genitive, feminine, singular - possessive adjective (own)", "*epithymias*": "genitive, feminine, singular - agent (by desire)", "*exelkomenos*": "present, passive, participle, nominative, masculine, singular - being drawn away", "*deleazomenos*": "present, passive, participle, nominative, masculine, singular - being enticed" }, "variants": { "*peirazetai*": "is tempted/is tested/is tried", "*idias*": "own/personal/individual", "*epithymias*": "desire/lust/craving/passion", "*exelkomenos*": "being drawn away/being dragged away/being lured", "*deleazomenos*": "being enticed/being baited/being lured" } } 15 { "verseID": "James.1.15", "source": "Εἶτα ἡ ἐπιθυμία συλλαβοῦσα, τίκτει ἁμαρτίαν: ἡ δὲ ἁμαρτία, ἀποτελεσθεῖσα, ἀποκύει θάνατον.", "text": "Then the *epithymia* having *syllabousa*, *tiktei* *hamartian*: and the *hamartia*, having been *apotelestheisa*, *apokyei* *thanaton*.", "grammar": { "*epithymia*": "nominative, feminine, singular - subject", "*syllabousa*": "aorist, active, participle, nominative, feminine, singular - having conceived", "*tiktei*": "present, active, indicative, 3rd person singular - gives birth to", "*hamartian*": "accusative, feminine, singular - direct object", "*hamartia*": "nominative, feminine, singular - subject", "*apotelestheisa*": "aorist, passive, participle, nominative, feminine, singular - having been completed", "*apokyei*": "present, active, indicative, 3rd person singular - brings forth", "*thanaton*": "accusative, masculine, singular - direct object" }, "variants": { "*epithymia*": "desire/lust/craving", "*syllabousa*": "having conceived/having become pregnant", "*tiktei*": "gives birth to/bears/produces", "*hamartian*": "sin/wrongdoing/error", "*apotelestheisa*": "having been completed/having been finished/having been brought to maturity", "*apokyei*": "brings forth/gives birth to/produces", "*thanaton*": "death/mortality" } } 16 { "verseID": "James.1.16", "source": "Μὴ πλανᾶσθε, ἀδελφοί μου ἀγαπητοί.", "text": "Not be *planasthe*, *adelphoi* of me *agapētoi*.", "grammar": { "*planasthe*": "present, passive, imperative, 2nd person plural - be deceived", "*adelphoi*": "vocative, masculine, plural - direct address", "*agapētoi*": "vocative, masculine, plural - adjective modifying *adelphoi*" }, "variants": { "*planasthe*": "be deceived/be led astray/be misled", "*adelphoi*": "brothers/brethren/fellow believers", "*agapētoi*": "beloved/dear/dearly loved" } } 17 { "verseID": "James.1.17", "source": "Πᾶσα δόσις ἀγαθὴ καὶ πᾶν δώρημα τέλειον ἄνωθέν ἐστιν, καταβαῖνον ἀπὸ τοῦ Πατρὸς τῶν φώτων, παρʼ ᾧ οὐκ ἔνι παραλλαγὴ, ἢ τροπῆς ἀποσκίασμα.", "text": "Every *dosis agathē* and every *dōrēma teleion* from *anōthen* *estin*, *katabainon* from the *Patros* of the *phōtōn*, with whom not there *eni* *parallagē*, or of *tropēs aposkiasma*.", "grammar": { "*dosis*": "nominative, feminine, singular - subject", "*agathē*": "nominative, feminine, singular - adjective modifying *dosis*", "*dōrēma*": "nominative, neuter, singular - subject", "*teleion*": "nominative, neuter, singular - adjective modifying *dōrēma*", "*anōthen*": "adverb - from above", "*estin*": "present, active, indicative, 3rd person singular - is", "*katabainon*": "present, active, participle, nominative, neuter, singular - coming down", "*Patros*": "genitive, masculine, singular - source (from Father)", "*phōtōn*": "genitive, neuter, plural - possessive (of lights)", "*eni*": "present, active, indicative, 3rd person singular - is in/exists", "*parallagē*": "nominative, feminine, singular - subject", "*tropēs*": "genitive, feminine, singular - possessive (of shifting)", "*aposkiasma*": "nominative, neuter, singular - subject" }, "variants": { "*dosis*": "gift/giving/act of giving", "*agathē*": "good/beneficial", "*dōrēma*": "gift/present/donation", "*teleion*": "perfect/complete/mature", "*anōthen*": "from above/from heaven/from the beginning", "*katabainon*": "coming down/descending", "*Patros*": "Father/progenitor", "*phōtōn*": "lights/luminaries/sources of light", "*eni*": "is in/exists/is present", "*parallagē*": "variation/change/shifting", "*tropēs*": "turning/changing/shifting", "*aposkiasma*": "shadow/overshadowing/darkening" } }
  • Rev 17:17 : 17 { "verseID": "Revelation.17.17", "source": "Ὁ γὰρ Θεὸς ἔδωκεν εἰς τὰς καρδίας αὐτῶν ποιῆσαι τὴν γνώμην αὐτοῦ, καὶ ποιῆσαι μίαν γνώμην, καὶ δοῦναι τὴν βασιλείαν αὐτῶν τῷ θηρίῳ, ἄχρι τελεσθήσονται οἱ λόγοι τοῦ Θεοῦ.", "text": "For the *Theos* *edōken* into the *kardias* of them *poiēsai* the *gnōmēn* of him, and *poiēsai* one *gnōmēn*, and *dounai* the *basileian* of them to the *thēriō*, until *telesthēsontai* the *logoi* of the *Theou*.", "grammar": { "*Theos*": "nominative singular masculine - God", "*edōken*": "aorist active indicative, 3rd singular - gave", "*kardias*": "accusative plural feminine - hearts", "*poiēsai*": "aorist active infinitive - to do/make", "*gnōmēn*": "accusative singular feminine - purpose/mind", "*dounai*": "aorist active infinitive - to give", "*basileian*": "accusative singular feminine - kingdom", "*thēriō*": "dative singular neuter - to beast", "*telesthēsontai*": "future passive indicative, 3rd plural - will be fulfilled", "*logoi*": "nominative plural masculine - words", "*Theou*": "genitive singular masculine - of God" }, "variants": { "*Theos*": "God/Deity/Supreme Being", "*edōken*": "gave/granted/put", "*kardias*": "hearts/inner beings/minds", "*poiēsai*": "to do/to make/to accomplish", "*gnōmēn*": "purpose/mind/intent/will", "*dounai*": "to give/to grant/to bestow", "*basileian*": "kingdom/royal power/reign", "*thēriō*": "beast/wild animal/brutal entity", "*telesthēsontai*": "will be fulfilled/will be completed/will be accomplished", "*logoi*": "words/sayings/messages" } }
  • Ezra 7:27 : 27 { "verseID": "Ezra.7.27", "source": "בָּר֥וּךְ יְהוָ֖ה אֱלֹהֵ֣י אֲבוֹתֵ֑ינוּ אֲשֶׁ֨ר נָתַ֤ן כָּזֹאת֙ בְּלֵ֣ב הַמֶּ֔לֶךְ לְפָאֵ֕ר אֶת־בֵּ֥ית יְהוָ֖ה אֲשֶׁ֥ר בִּירוּשָׁלָֽ͏ִם׃", "text": "*bārûḵ* *YHWH* *ʾĕlōhê* *ʾăḇôṯênû* that *nāṯan* like this in *lēḇ* the *meleḵ* to *ləp̄āʾēr* *ʾeṯ*-*bêṯ* *YHWH* that in *Yərûšālāim*", "grammar": { "*bārûḵ*": "masculine singular passive participle - blessed", "*ʾĕlōhê*": "masculine plural construct noun - God of", "*ʾăḇôṯênû*": "masculine plural noun with first person plural suffix - our fathers", "*ʾăšer*": "relative pronoun - that/who", "*nāṯan*": "perfect verb, third person masculine singular - gave/put", "*kā-zōʾṯ*": "preposition with feminine singular demonstrative pronoun - like this", "*bə-lēḇ*": "preposition with masculine singular construct noun - in heart of", "*ha-meleḵ*": "definite article with masculine singular noun - the king", "*lə-p̄āʾēr*": "preposition with piel infinitive construct - to beautify/glorify", "*ʾeṯ*": "direct object marker", "*bêṯ*": "masculine singular construct noun - house of", "*ʾăšer*": "relative pronoun - that/which", "*bi-Yərûšālāim*": "preposition with proper noun - in Jerusalem" }, "variants": { "*bārûḵ*": "blessed/praised", "*ʾăḇôṯênû*": "our fathers/ancestors", "*nāṯan*": "gave/put/placed", "*lēḇ*": "heart/mind/will", "*ləp̄āʾēr*": "to beautify/glorify/adorn" } }
  • Neh 2:12 : 12 { "verseID": "Nehemiah.2.12", "source": "וָאָק֣וּם ׀ לַ֗יְלָה אֲנִי֮ וַאֲנָשִׁ֣ים ׀ מְעַט֮ עִמִּי֒ וְלֹא־הִגַּ֣דְתִּי לְאָדָ֔ם מָ֗ה אֱלֹהַי֙ נֹתֵ֣ן אֶל־לִבִּ֔י לַעֲשׂ֖וֹת לִירוּשָׁלָ֑͏ִם וּבְהֵמָה֙ אֵ֣ין עִמִּ֔י כִּ֚י אִם־הַבְּהֵמָ֔ה אֲשֶׁ֥ר אֲנִ֖י רֹכֵ֥ב בָּֽהּ", "text": "*wā-ʾāqûm* *laylāh* I *wa-ʾănāšîm* few with-me *wə-lōʾ*-*higgadtî* to-*ʾādām* what *ʾĕlōhay* *nōtēn* into-*libbî* to-*ʿăśôt* for-*yərûšālāim* *û-bəhēmāh* *ʾên* with-me *kî* if-the-*bəhēmāh* *ʾăšer* I *rōkēb* on-her", "grammar": { "*wā-ʾāqûm*": "conjunction + qal imperfect 1st singular - and I arose", "*laylāh*": "masculine singular - night", "*wa-ʾănāšîm*": "conjunction + masculine plural - and men", "*məʿaṭ*": "masculine singular - few", "*wə-lōʾ*": "conjunction + negative particle - and not", "*higgadtî*": "hiphil perfect 1st singular - I told/declared", "*ʾādām*": "masculine singular - man/person", "*ʾĕlōhay*": "masculine plural noun + 1st singular suffix - my God", "*nōtēn*": "qal participle masculine singular - putting/placing", "*libbî*": "masculine singular + 1st singular suffix - my heart", "*ʿăśôt*": "qal infinitive construct - to do", "*yərûšālāim*": "proper noun - Jerusalem", "*û-bəhēmāh*": "conjunction + feminine singular - and animal/beast", "*ʾên*": "negative particle - there was not", "*kî*": "conjunction - except/but", "*bəhēmāh*": "feminine singular - animal/beast", "*ʾăšer*": "relative particle - which", "*rōkēb*": "qal participle masculine singular - riding" }, "variants": { "*wā-ʾāqûm*": "and I arose/got up", "*məʿaṭ*": "few/small number", "*higgadtî*": "I told/revealed/informed", "*nōtēn* *el-libbî*": "put into my heart/inspired me", "*bəhēmāh*": "animal/beast/mount" } }
  • Luke 22:3 : 3 { "verseID": "Luke.22.3", "source": "¶Εἰσῆλθεν δὲ Σατανᾶς εἰς Ἰούδαν τὸν ἐπικαλούμενον Ἰσκαριώτην, ὄντα ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα.", "text": "¶ *Eisēlthen* *de* *Satanas* into *Ioudan* the [one] *epikaloumenon* *Iskariōtēn*, *onta* from the *arithmou* of the *dōdeka*.", "grammar": { "*Eisēlthen*": "aorist active indicative, 3rd singular - entered", "*de*": "postpositive conjunction - but/and/now", "*Satanas*": "nominative masculine singular - Satan", "*Ioudan*": "accusative masculine singular - Judas", "*epikaloumenon*": "present middle/passive participle, accusative masculine singular - being called/surnamed", "*Iskariōtēn*": "accusative masculine singular - Iscariot", "*onta*": "present active participle, accusative masculine singular - being", "*arithmou*": "genitive masculine singular - number", "*dōdeka*": "genitive masculine plural - twelve" }, "variants": { "*Eisēlthen*": "entered/went into", "*epikaloumenon*": "being called/surnamed/named" } }
  • Luke 22:31 : 31 { "verseID": "Luke.22.31", "source": "¶Εἶπεν δὲ ὁ Κύριος, Σίμων, Σίμων, ἰδού, ὁ Σατανᾶς ἐξῃτήσατο ὑμᾶς, τοῦ σινιάσαι ὡς τὸν σῖτον:", "text": "*Eipen de ho Kyrios*, Simon, Simon, *idou*, *ho Satanas* *exētēsato* you, *tou siniasai* as the *siton*:", "grammar": { "*Eipen*": "aorist, active, indicative, 3rd person singular - said", "*de*": "postpositive particle, adversative/continuative - but/and", "*ho Kyrios*": "nominative, masculine, singular - the Lord", "*idou*": "imperative, middle, 2nd person singular - behold/look/see", "*ho Satanas*": "nominative, masculine, singular - Satan/the adversary", "*exētēsato*": "aorist, middle, indicative, 3rd person singular - demanded/asked for", "*hymas*": "accusative, plural, second person pronoun - you", "*tou siniasai*": "articular infinitive, aorist, active - to sift", "*siton*": "accusative, masculine, singular - wheat/grain" }, "variants": { "*exētēsato*": "demanded/asked for/obtained by asking", "*siniasai*": "to sift/to winnow/to shake violently", "*siton*": "wheat/grain" } }
  • John 6:70-71 : 70 { "verseID": "John.6.70", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Οὐκ ἐγὼ ὑμᾶς τοὺς δώδεκα ἐξελεξάμην, καὶ ἐξ ὑμῶν εἷς διάβολός ἐστιν;", "text": "*Apekrithē* to-them the *Iēsous*, Not *egō* you the twelve *exelexamēn*, and out-of you one *diabolos* *estin*?", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - answered/responded", "αὐτοῖς": "dative, plural, masculine - to them", "*Iēsous*": "nominative, masculine, singular - Jesus", "Οὐκ": "negative particle - not", "*egō*": "nominative, singular, 1st person pronoun - I", "ὑμᾶς": "accusative, plural, 2nd person pronoun - you", "τοὺς δώδεκα": "accusative, plural, masculine - the twelve", "*exelexamēn*": "aorist middle, 1st singular - chose/selected", "καὶ": "conjunction - and", "ἐξ": "preposition + genitive - out of/from", "ὑμῶν": "genitive, plural, 2nd person pronoun - of you", "εἷς": "nominative, masculine, singular - one", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*estin*": "present, 3rd singular - is" }, "variants": { "*Apekrithē*": "answered/responded/replied", "*exelexamēn*": "chose/selected/picked out", "*diabolos*": "devil/slanderer/accuser/adversary" } } 71 { "verseID": "John.6.71", "source": "Ἔλεγεν δὲ τὸν Ἰούδαν Σίμωνος Ἰσκαριώτην: οὗτος γὰρ ἤμελλεν αὐτὸν παραδιδόναι, εἷς ὢν ἐκ τῶν δώδεκα.", "text": "*Elegen de* the *Ioudan Simōnos Iskariōtēn*: *houtos gar ēmellen auton paradidonai*, one *ōn* from the twelve.", "grammar": { "*Elegen*": "imperfect active, 3rd singular - was speaking/saying", "δὲ": "postpositive conjunction - but/and/now", "τὸν": "accusative, masculine, singular article - the", "*Ioudan*": "accusative, masculine, singular - Judas", "*Simōnos*": "genitive, masculine, singular - of Simon", "*Iskariōtēn*": "accusative, masculine, singular - Iscariot", "*houtos*": "nominative, masculine, singular demonstrative pronoun - this one/he", "*gar*": "postpositive conjunction - for/because", "*ēmellen*": "imperfect active, 3rd singular - was about to/was going to", "*auton*": "accusative, masculine, singular pronoun - him", "*paradidonai*": "present active infinitive - to betray/to hand over", "εἷς": "nominative, masculine, singular - one", "*ōn*": "present active participle, nominative, masculine, singular - being", "ἐκ": "preposition + genitive - from/out of", "τῶν": "genitive, plural article - the", "δώδεκα": "genitive, plural, number - twelve" }, "variants": { "*Elegen*": "was saying/was speaking about/was referring to", "*ēmellen*": "was about to/was going to/was intending to", "*paradidonai*": "betray/hand over/deliver up", "*Iskariōtēn*": "Iscariot (possibly 'man from Kerioth')" } }
  • John 13:4 : 4 { "verseID": "John.13.4", "source": "Ἐγείρεται ἐκ τοῦ δείπνου, καὶ τίθησιν τὰ ἱμάτια· καὶ λαβὼν λέντιον, διέζωσεν ἑαυτόν.", "text": "*Egeiretai* from the *deipnou*, and *tithēsin* the *himatia*; and *labōn* *lention*, *diezōsen* himself.", "grammar": { "*Egeiretai*": "present middle indicative, 3rd singular - rises/gets up", "*deipnou*": "genitive, neuter, singular - supper/evening meal", "*tithēsin*": "present active indicative, 3rd singular - places/puts/lays aside", "*himatia*": "accusative, neuter, plural - garments/outer clothing", "*labōn*": "aorist active participle, nominative, masculine, singular - having taken/taking", "*lention*": "accusative, neuter, singular - towel/linen cloth", "*diezōsen*": "aorist active indicative, 3rd singular - girded/tied around" }, "variants": { "*Egeiretai*": "rises/gets up/stands up", "*deipnou*": "supper/evening meal/dinner", "*tithēsin*": "lays aside/removes/places", "*himatia*": "garments/outer clothing/clothes", "*labōn*": "taking/having taken/grasping", "*lention*": "towel/linen cloth", "*diezōsen*": "girded/tied around/wrapped" } }
  • John 13:26-27 : 26 { "verseID": "John.13.26", "source": "Ἀποκρίνεται ὁ Ἰησοῦς, Ἐκεῖνός ἐστιν, ᾧ ἐγὼ βάψας τὸ ψωμίον ἐπιδώσω. Καὶ ἐμβάψας τὸ ψωμίον, δίδωσιν Ἰούδα Σίμωνος Ἰσκαριώτη.", "text": "*Apokrinetai* the *Iēsous*, That one is, to whom I having *bapsas* the *psōmion* will *epidōsō*. And having *embapsas* the *psōmion*, *didōsin* to *Iouda* of *Simōnos* *Iskariōtē*.", "grammar": { "*Apokrinetai*": "present middle indicative, 3rd singular - answers/replies", "*Iēsous*": "nominative, masculine, singular - Jesus", "*bapsas*": "aorist active participle, nominative, masculine, singular - having dipped", "*psōmion*": "accusative, neuter, singular - morsel/piece of bread", "*epidōsō*": "future active indicative, 1st singular - I will give", "*embapsas*": "aorist active participle, nominative, masculine, singular - having dipped in", "*didōsin*": "present active indicative, 3rd singular - gives", "*Iouda*": "dative, masculine, singular - to Judas", "*Simōnos*": "genitive, masculine, singular - of Simon", "*Iskariōtē*": "dative, masculine, singular - Iscariot" }, "variants": { "*Apokrinetai*": "answers/replies/responds", "*bapsas*": "having dipped/having immersed", "*psōmion*": "morsel/piece of bread/fragment", "*epidōsō*": "will give/will hand over/will present", "*embapsas*": "having dipped in/having immersed", "*didōsin*": "gives/hands over/presents", "*Iskariōtē*": "Iscariot (possibly 'man from Kerioth')" } } 27 { "verseID": "John.13.27", "source": "Καὶ μετὰ τὸ ψωμίον τότε εἰσῆλθεν εἰς ἐκεῖνον ὁ Σατανᾶς. Λέγει οὖν αὐτῷ ὁ Ἰησοῦς, Ὃ ποιεῖς, ποίησον τάχιον.", "text": "And after the *psōmion* then *eisēlthen* into that one the *Satanas*. *Legei* therefore to him the *Iēsous*, What you *poieis*, *poiēson* *tachion*.", "grammar": { "*psōmion*": "accusative, neuter, singular - morsel/piece of bread", "*eisēlthen*": "aorist active indicative, 3rd singular - entered", "*Satanas*": "nominative, masculine, singular - Satan", "*Legei*": "present active indicative, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*poieis*": "present active indicative, 2nd singular - you do/are doing", "*poiēson*": "aorist active imperative, 2nd singular - do!", "*tachion*": "adverb, comparative - more quickly/faster" }, "variants": { "*psōmion*": "morsel/piece of bread/fragment", "*eisēlthen*": "entered/went into/came into", "*Satanas*": "Satan/the Adversary", "*Legei*": "says/tells/speaks", "*poieis*": "do/are doing/are going to do", "*poiēson*": "do!/perform!/act!", "*tachion*": "more quickly/faster/sooner" } }