Verse 25

{ "verseID": "John.16.25", "source": "Ταῦτα ἐν παροιμίαις λελάληκα ὑμῖν: ἀλλʼ ἔρχεται ὥρα, ὅτε οὐκέτι ἐν παροιμίαις λαλήσω ὑμῖν, ἀλλὰ παρρησίᾳ περὶ τοῦ Πατρὸς ἀναγγελῶ ὑμῖν.", "text": "*Tauta* in *paroimiais lelalēka* to you: but *erchetai hōra*, when no longer in *paroimiais lalēsō* to you, but *parrēsia peri* the *Patros anaggelō* to you.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "ἐν": "preposition - in", "*paroimiais*": "noun, dative, feminine, plural - figurative language/parables", "*lelalēka*": "perfect active indicative, 1st person singular - I have spoken", "ὑμῖν": "personal pronoun, dative, plural - to you", "ἀλλʼ": "adversative conjunction - but", "*erchetai*": "present middle/passive indicative, 3rd person singular - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "ὅτε": "conjunction - when", "οὐκέτι": "adverb - no longer", "ἐν": "preposition - in", "*paroimiais*": "noun, dative, feminine, plural - figurative language/parables", "*lalēsō*": "future active indicative, 1st person singular - I will speak", "ὑμῖν": "personal pronoun, dative, plural - to you", "ἀλλὰ": "adversative conjunction - but", "*parrēsia*": "noun, dative, feminine, singular - plainly/openly", "*peri*": "preposition - concerning", "τοῦ": "definite article, genitive, masculine, singular - the", "*Patros*": "noun, genitive, masculine, singular - Father", "*anaggelō*": "future active indicative, 1st person singular - I will announce/tell" }, "variants": { "*Tauta*": "these things/these matters", "*paroimiais*": "figurative language/parables/metaphors/proverbs", "*lelalēka*": "I have spoken/I have told (perfect tense indicating completed action with continuing results)", "*erchetai*": "comes/is coming", "*hōra*": "hour/time/period", "*lalēsō*": "I will speak/I will tell", "*parrēsia*": "plainly/openly/boldly/directly", "*peri*": "concerning/about/regarding", "*Patros*": "Father", "*anaggelō*": "I will announce/I will declare/I will tell plainly" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Disse ting har jeg talt til dere i lignelser; men tiden kommer da jeg ikke lenger vil tale til dere i lignelser, men jeg skal åpenbare dere tydelig om Faderen.

• NT, oversatt fra gresk

  Dette har jeg sagt til dere i bilder; men det kommer en tid når jeg ikke lenger skal tale i bilder, men åpent om Faderen skal jeg kunngjøre dere.

• Norsk King James

  Dette har jeg talt til dere i bilder; men tiden kommer, da jeg ikke mer skal tale til dere i bilder, men jeg skal åpenbare dere tydelig om Faderen.

• Modernisert Norsk Bibel 1866

  Dette har jeg talt til dere i bilder, men det kommer en tid når jeg ikke lenger skal tale til dere i bilder, men åpent forkynne for dere om Faderen.

• KJV/Textus Receptus til norsk

  Dette har jeg talt til dere i lignelser; men den time kommer da jeg ikke mer skal tale til dere i lignelser, men tydelig tale til dere om Faderen.

• Den norske oversettelsen av Det Nye Testamente

  Dette har jeg sagt dere i lignelser. Men det kommer en tid da jeg ikke mer skal tale til dere i lignelser, men like ut fortelle dere om Faderen.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Dette har jeg talt til dere i bilder, men den tid kommer da jeg ikke lenger skal tale til dere i bilder, men jeg skal fortelle dere åpenlyst om Faderen.

• o3-mini KJV Norsk

  Disse tingene har jeg talt til dere med lignelser, men tiden nærmer seg da jeg ikke lenger vil tale i lignelser, men i stedet åpenbare Faderen for dere klart og tydelig.

• gpt4.5-preview

  Dette har jeg sagt til dere i lignelser; men tiden kommer da jeg ikke lenger skal tale til dere i lignelser, men åpent forkynne dere om Faderen.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Dette har jeg sagt til dere i lignelser; men tiden kommer da jeg ikke lenger skal tale til dere i lignelser, men åpent forkynne dere om Faderen.

• Lingvistisk bibeloversettelse fra grunntekst

  Dette har jeg sagt til dere i bilder. Det kommer en tid da jeg ikke lenger skal tale til dere i bilder, men åpent forkynne dere om Faderen.

• Linguistic Bible Translation from Source Texts

  I have spoken these things to you in figures of speech. An hour is coming when I will no longer speak to you in figures, but will tell you plainly about the Father.

• NT, oversatt fra gresk Aug2024

  Dette har jeg sagt dere i lignelser; men det kommer en tid da jeg ikke lenger skal tale til dere i lignelser, men åpent vil jeg fortelle om Faderen.

• Original Norsk Bibel 1866

  Disse Ting haver jeg talet til eder ved Lignelser; men den Time kommer, da jeg ikke mere skal tale med eder ved Lignelser, men frit ud forkynde eder om min Fader.

• King James Version 1769 (Standard Version)

  These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

• KJV 1769 norsk

  Dette har jeg fortalt dere i lignelser, men tiden kommer da jeg ikke lenger vil snakke til dere i lignelser, men åpent vil forkynne om Faderen.

• KJV1611 - Moderne engelsk

  I have spoken these things to you in proverbs: but the time is coming when I will no longer speak to you in proverbs, but I will show you plainly about the Father.

• King James Version 1611 (Original)

  These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

• Norsk oversettelse av Webster

  Jeg har talt til dere i billedtale. Men tiden kommer da jeg ikke lenger skal tale til dere i billedtale, men åpent fortelle om Faderen.

• Norsk oversettelse av Youngs Literal Translation

  `Dette har jeg sagt til dere i bilder. Det kommer en tid da jeg ikke lenger skal tale til dere i bilder, men åpent fortelle dere om Faderen.

• Norsk oversettelse av ASV1901

  Dette har jeg sagt til dere i gåtefulle tale; tiden kommer da jeg ikke mer skal tale til dere i gåtefulle tale, men åpent fortelle dere om Faderen.

• Norsk oversettelse av BBE

  Dette har jeg sagt til dere i billedtale; men den tid kommer da jeg ikke lenger vil tale til dere i billedtale, men åpnet kunnskap om Faderen.

• Tyndale Bible (1526/1534)

  These thinges have I spoken vnto you in proverbes. The tyme will come when I shall no moare speake to you in proverbes: but I shall shewe you playnly from my father.

• Coverdale Bible (1535)

  These thinges haue I spoken vnto you by prouerbes. Neuertheles the tyme commeth, that I shal speake nomore by prouerbes, but I shal shewe you planely of my father.

• Geneva Bible (1560)

  These things haue I spoken vnto you in parables: but the time will come, when I shall no more speake to you in parables: but I shall shew you plainely of the Father.

• Bishops' Bible (1568)

  These thynges haue I spoken vnto you by prouerbes. The tyme wyl come, when I shall no more speake vnto you by prouerbes: but I shall shewe you playnely of my father.

• Authorized King James Version (1611)

  ‹These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.›

• Webster's Bible (1833)

  I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father.

• Young's Literal Translation (1862/1898)

  `These things in similitudes I have spoken to you, but there cometh an hour when no more in similitudes will I speak to you, but freely of the Father, will tell you.

• American Standard Version (1901)

  These things have I spoken unto you in dark sayings: the hour cometh, when I shall no more speak unto you in dark sayings, but shall tell you plainly of the Father.

• Bible in Basic English (1941)

  All this I have said to you in veiled language: but the time is coming when I will no longer say things in veiled language but will give you knowledge of the Father clearly.

• World English Bible (2000)

  I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father.

• NET Bible® (New English Translation)

  “I have told you these things in obscure figures of speech; a time is coming when I will no longer speak to you in obscure figures, but will tell you plainly about the Father.

Referenced Verses

• Matt 13:10-11 : 10 { "verseID": "Matthew.13.10", "source": "Καὶ προσελθόντες οἱ μαθηταὶ, εἶπον αὐτῷ, Διὰ τί ἐν παραβολαῖς λαλεῖς αὐτοῖς;", "text": "And *proselthontes* the *mathētai*, *eipon* to him, Through what in *parabolais laleis* to them?", "grammar": { "*proselthontes*": "aorist participle, nominative, masculine, plural - having come to", "*mathētai*": "nominative, masculine, plural - disciples", "*eipon*": "aorist, 3rd plural - said/spoke", "*autō*": "dative, masculine, singular - to him", "*Dia ti*": "preposition + interrogative - why/for what reason", "*en*": "preposition + dative - in", "*parabolais*": "dative, feminine, plural - parables", "*laleis*": "present, 2nd singular - you speak", "*autois*": "dative, masculine, plural - to them" }, "variants": { "*proselthontes*": "having come to/approached/drawn near", "*mathētai*": "disciples/students/followers", "*eipon*": "said/spoke/told", "*Dia ti*": "why/for what reason/for what purpose", "*parabolais*": "parables/similitudes/analogies", "*laleis*": "you speak/talk/say" } } 11 { "verseID": "Matthew.13.11", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Ὅτι Ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, ἐκείνοις δὲ οὐ δέδοται.", "text": "But he *apokritheis eipen* to them, That to you *dedotai gnōnai* the *mystēria* of the *basileias* of the *ouranōn*, to those ones *de* not *dedotai*.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular, passive - having answered", "*eipen*": "aorist, 3rd singular - said", "*autois*": "dative, masculine, plural - to them", "*Hoti*": "conjunction - that/because", "*Hymin*": "dative, plural - to you", "*dedotai*": "perfect passive, 3rd singular - has been given", "*gnōnai*": "aorist infinitive - to know", "*mystēria*": "accusative, neuter, plural - mysteries", "*basileias*": "genitive, feminine, singular - of kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*ekeinois*": "dative, masculine, plural - to those ones", "*de*": "contrastive particle - but/and", "*ou*": "negative particle - not" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*dedotai*": "has been given/granted/bestowed", "*gnōnai*": "to know/understand/comprehend", "*mystēria*": "mysteries/secrets/hidden truths", "*basileias tōn ouranōn*": "kingdom of the heavens/heavenly kingdom", "*ekeinois*": "to those ones/to them [contrastive]" } }
• Matt 13:34-35 : 34 { "verseID": "Matthew.13.34", "source": "Ταῦτα πάντα ἐλάλησεν ὁ Ἰησοῦς ἐν παραβολαῖς τοῖς ὄχλοις· καὶ χωρὶς παραβολῆς οὐκ ἐλάλει αὐτοῖς:", "text": "*Tauta panta elalēsen ho Iēsous en parabolais tois ochlois*· and *chōris parabolēs ouk elalei autois*:", "grammar": { "*Tauta panta*": "accusative, neuter, plural - all these things", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*en parabolais*": "in parables", "*tois ochlois*": "dative, masculine, plural - to the crowds", "*chōris*": "preposition - without/apart from", "*parabolēs*": "genitive, feminine, singular - of parable", "*ouk*": "negative particle - not", "*elalei*": "imperfect active indicative, 3rd person singular - was speaking", "*autois*": "dative, masculine, plural - to them" }, "variants": { "*Tauta*": "these things", "*elalēsen*": "spoke/said", "*parabolais*": "parables/comparisons/analogies", "*ochlois*": "crowds/multitudes", "*chōris*": "without/apart from/separate from", "*elalei*": "was speaking/used to speak" } } 35 { "verseID": "Matthew.13.35", "source": "Ὅπως πληρωθῇ τὸ ῥηθὲν διὰ τοῦ προφήτου, λέγοντος, Ἀνοίξω ἐν παραβολαῖς τὸ στόμα μου· ἐρεύξομαι κεκρυμμένα ἀπὸ καταβολῆς κόσμου.", "text": "So that *plērōthē to rhēthen dia tou prophētou*, *legontos*, *Anoixō en parabolais to stoma mou*· *ereuxomai kekrymmena apo katabolēs kosmou*.", "grammar": { "*plērōthē*": "aorist passive subjunctive, 3rd person singular - might be fulfilled", "*to rhēthen*": "accusative, neuter, singular, substantive participle - the thing spoken", "*dia tou prophētou*": "through the prophet", "*legontos*": "present active participle, genitive, masculine, singular - saying", "*Anoixō*": "future active indicative, 1st person singular - I will open", "*en parabolais*": "in parables", "*to stoma mou*": "accusative, neuter, singular - my mouth", "*ereuxomai*": "future middle indicative, 1st person singular - I will utter/declare", "*kekrymmena*": "perfect passive participle, accusative, neuter, plural - hidden things", "*apo katabolēs kosmou*": "from foundation of world" }, "variants": { "*plērōthē*": "might be fulfilled/completed/accomplished", "*rhēthen*": "spoken/said/uttered", "*prophētou*": "prophet/foreteller", "*Anoixō*": "I will open/unclose", "*stoma*": "mouth/speech", "*ereuxomai*": "I will utter/pour forth/proclaim", "*kekrymmena*": "hidden/concealed/secret things", "*katabolēs*": "foundation/creation/beginning", "*kosmou*": "world/universe/order" } }
• Mark 4:13 : 13 { "verseID": "Mark.4.13", "source": "Καὶ λέγει αὐτοῖς, Οὐκ οἴδατε τὴν παραβολὴν ταύτην; καὶ πῶς πάσας τὰς παραβολὰς γνώσεσθε;", "text": "And *legei* to them, Not *oidate* the *parabolēn* this? and how all the *parabolas gnōsesthe*?", "grammar": { "*legei*": "present active indicative, 3rd person singular - he says", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*parabolēn*": "accusative, feminine, singular - parable", "*parabolas*": "accusative, feminine, plural - parables", "*gnōsesthe*": "future middle indicative, 2nd person plural - you will understand" }, "variants": { "*oidate*": "you know/understand", "*parabolēn*": "parable/comparison/analogy", "*gnōsesthe*": "you will understand/know/comprehend" } }
• John 10:6 : 6 { "verseID": "John.10.6", "source": "Ταύτην τὴν παροιμίαν εἶπεν αὐτοῖς ὁ Ἰησοῦς: ἐκεῖνοι δὲ οὐκ ἔγνωσαν τίνα ἦν ἃ ἐλάλει αὐτοῖς.", "text": "This the *paroimian eipen* to them the *Iēsous*: those *de* not *egnōsan tina ēn ha elalei* to them.", "grammar": { "*paroimian*": "accusative, feminine, singular - figure of speech/proverb/parable", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*de*": "postpositive conjunction - but/and/now", "*egnōsan*": "aorist active indicative, 3rd person plural - they understood/knew", "*tina*": "interrogative pronoun, accusative - what things", "*ēn*": "imperfect active indicative, 3rd person singular - was/were", "*ha*": "relative pronoun, nominative, neuter, plural - which/that", "*elalei*": "imperfect active indicative, 3rd person singular - was speaking/saying" }, "variants": { "*paroimian*": "figure of speech/proverb/parable/allegory", "*eipen*": "said/spoke/told", "*Iēsous*": "Jesus", "*de*": "but/and/now", "*egnōsan*": "understood/knew/recognized", "*elalei*": "was speaking/saying/telling" } }
• John 16:2 : 2 { "verseID": "John.16.2", "source": "Ἀποσυναγώγους ποιήσουσιν ὑμᾶς: ἀλλʼ, ἔρχεται ὥρα, ἵνα πᾶς ὁ ἀποκτείνας ὑμᾶς δόξῃ λατρείαν προσφέρειν τῷ Θεῷ.", "text": "*Aposynagōgous poiēsousin* you: but, *erchetai hōra*, *hina* all the one *apokteinas* you *doxē latreian prospherein* to the *Theō*.", "grammar": { "*Aposynagōgous*": "adjective, accusative, masculine, plural - put out of the synagogue", "*poiēsousin*": "future active indicative, 3rd person plural - they will make", "ὑμᾶς": "personal pronoun, accusative, plural - you", "*erchetai*": "present middle/passive indicative, 3rd person singular - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "*hina*": "subordinating conjunction introducing purpose clause - so that/when", "πᾶς": "adjective, nominative, masculine, singular - everyone/all", "*apokteinas*": "aorist active participle, nominative, masculine, singular - having killed/killing", "*doxē*": "aorist active subjunctive, 3rd person singular - might think/consider", "*latreian*": "noun, accusative, feminine, singular - service/worship", "*prospherein*": "present active infinitive - to offer/present", "*Theō*": "noun, dative, masculine, singular - to God" }, "variants": { "*Aposynagōgous*": "expelled from synagogue/excommunicated", "*poiēsousin*": "they will make/they will cause (someone) to be", "*doxē*": "might think/might suppose/might consider", "*latreian*": "service/worship/religious duty", "*prospherein*": "to offer/to present/to bring" } }
• John 16:12 : 12 { "verseID": "John.16.12", "source": "Ἔτι πολλὰ ἔχω λέγειν ὑμῖν, ἀλλʼ οὐ δύνασθε βαστάζειν ἄρτι.", "text": "Still *polla echō legein* to you, but not *dynasthe bastazein arti*.", "grammar": { "Ἔτι": "adverb - still/yet", "*polla*": "adjective, accusative, neuter, plural - many things", "*echō*": "present active indicative, 1st person singular - I have", "*legein*": "present active infinitive - to say/tell", "ὑμῖν": "personal pronoun, dative, plural - to you", "ἀλλʼ": "adversative conjunction - but", "οὐ": "negative particle - not", "*dynasthe*": "present middle/passive indicative, 2nd person plural - you are able", "*bastazein*": "present active infinitive - to bear/carry", "*arti*": "adverb - now/at present" }, "variants": { "*polla*": "many things/much", "*echō*": "I have/I possess", "*legein*": "to say/to speak/to tell", "*dynasthe*": "you are able/you can", "*bastazein*": "to bear/to carry/to endure", "*arti*": "now/at present/at this moment" } }
• John 16:28-29 : 28 { "verseID": "John.16.28", "source": "Ἐξῆλθον παρὰ τοῦ Πατρός, καὶ ἐλήλυθα εἰς τὸν κόσμον: πάλιν, ἀφίημι τὸν κόσμον, καὶ πορεύομαι πρὸς τὸν Πατέρα.", "text": "I *exēlthon para* the *Patros*, and *elēlytha eis* the *kosmon*: again, I *aphiēmi* the *kosmon*, and *poreuomai pros* the *Patera*.", "grammar": { "*Exēlthon*": "aorist active indicative, 1st person singular - I came forth", "*para*": "preposition - from beside", "τοῦ": "definite article, genitive, masculine, singular - the", "*Patros*": "noun, genitive, masculine, singular - Father", "καὶ": "conjunction - and", "*elēlytha*": "perfect active indicative, 1st person singular - I have come", "*eis*": "preposition - into", "τὸν": "definite article, accusative, masculine, singular - the", "*kosmon*": "noun, accusative, masculine, singular - world", "πάλιν": "adverb - again", "*aphiēmi*": "present active indicative, 1st person singular - I leave", "τὸν": "definite article, accusative, masculine, singular - the", "*kosmon*": "noun, accusative, masculine, singular - world", "καὶ": "conjunction - and", "*poreuomai*": "present middle/passive indicative, 1st person singular - I go", "*pros*": "preposition with accusative - to", "τὸν": "definite article, accusative, masculine, singular - the", "*Patera*": "noun, accusative, masculine, singular - Father" }, "variants": { "*Exēlthon*": "I came forth/I departed/I went out", "*para*": "from beside/from the presence of", "*Patros*": "Father", "*elēlytha*": "I have come/I have arrived (perfect tense indicating completed action with continuing results)", "*eis*": "into/to", "*kosmon*": "world/earth/humanity", "*aphiēmi*": "I leave/I depart from/I let go", "*poreuomai*": "I go/I journey/I proceed", "*pros*": "to/toward", "*Patera*": "Father" } } 29 { "verseID": "John.16.29", "source": "Λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ, Ἴδε, νῦν παρρησίᾳ λαλεῖς, καὶ παροιμίαν οὐδεμίαν λέγεις.", "text": "*Legousin* to him the *mathētai* of him, *Ide*, now *parrēsia laleis*, and *paroimian oudemian legeis*.", "grammar": { "*Legousin*": "present active indicative, 3rd person plural - they say", "αὐτῷ": "personal pronoun, dative, masculine, singular - to him", "οἱ": "definite article, nominative, masculine, plural - the", "*mathētai*": "noun, nominative, masculine, plural - disciples", "αὐτοῦ": "personal pronoun, genitive, masculine, singular - of him", "*Ide*": "aorist active imperative, 2nd person singular - see/behold/look", "νῦν": "adverb - now", "*parrēsia*": "noun, dative, feminine, singular - plainly/openly", "*laleis*": "present active indicative, 2nd person singular - you speak", "καὶ": "conjunction - and", "*paroimian*": "noun, accusative, feminine, singular - parable/figure of speech", "*oudemian*": "adjective, accusative, feminine, singular - not one/no", "*legeis*": "present active indicative, 2nd person singular - you say" }, "variants": { "*Legousin*": "they say/they tell", "*mathētai*": "disciples/students/followers", "*Ide*": "see/behold/look (used as an exclamation)", "*parrēsia*": "plainly/openly/boldly/clearly", "*laleis*": "you speak/you talk", "*paroimian*": "parable/figure of speech/metaphor", "*oudemian*": "not one/no/none", "*legeis*": "you say/you speak" } }
• Ps 49:4 : 4 { "verseID": "Psalms.49.4", "source": "פִּ֭י יְדַבֵּ֣ר חָכְמ֑וֹת וְהָג֖וּת לִבִּ֣י תְבוּנֽוֹת׃", "text": "*pî* *yədabbēr* *ḥoḵmôt* *wə*-*hāgût* *libbî* *təbûnôt*", "grammar": { "*pî*": "noun masculine singular construct with 1st person suffix - 'my mouth'", "*yədabbēr*": "verb piel imperfect 3rd person masculine singular - 'will speak'", "*ḥoḵmôt*": "noun feminine plural - 'wisdoms/wise things'", "*wə*": "conjunction - 'and'", "*hāgût*": "noun feminine singular construct - 'meditation/musing of'", "*libbî*": "noun masculine singular with 1st person suffix - 'my heart'", "*təbûnôt*": "noun feminine plural - 'understanding/insights'" }, "variants": { "*hāgût*": "meditation/musing/utterance", "*təbûnôt*": "understanding/insights/discernment" } }
• Ps 78:2 : 2 { "verseID": "Psalms.78.2", "source": "אֶפְתְּחָ֣ה בְמָשָׁ֣ל פִּ֑י אַבִּ֥יעָה חִ֝יד֗וֹת מִנִּי־קֶֽדֶם׃", "text": "*ʾep̄təḥâ* in *māšāl* my *pî* *ʾabbîʿâ* *ḥîḏôt* from *minnî-qeḏem*", "grammar": { "*ʾep̄təḥâ*": "qal imperfect cohortative, 1st person singular - I will open", "*bᵉmāšāl*": "preposition + noun, masculine singular - in/with a parable/proverb", "*pî*": "noun, masculine singular with 1st person singular suffix - my mouth", "*ʾabbîʿâ*": "hiphil imperfect cohortative, 1st person singular - I will pour forth/utter", "*ḥîḏôt*": "noun, feminine plural - riddles/dark sayings/enigmas", "*minnî-qeḏem*": "preposition + adverb - from ancient times/of old" }, "variants": { "*māšāl*": "parable/proverb/similitude/figurative discourse", "*ʾabbîʿâ*": "I will pour forth/utter/gush forth/bubble up", "*ḥîḏôt*": "riddles/dark sayings/enigmas/mysteries", "*minnî-qeḏem*": "from ancient times/from of old/from antiquity" } }
• Prov 1:6 : 6 { "verseID": "Proverbs.1.6", "source": "לְהָבִ֣ין מָ֭שָׁל וּמְלִיצָ֑ה דִּבְרֵ֥י חֲ֝כָמִ֗ים וְחִידֹתָֽם׃", "text": "*ləhavin* *mashal* *umlitsah* *divrei* *ḥakamim* *wəḥidotam*", "grammar": { "*ləhavin*": "preposition + hiphil infinitive construct - to understand", "*mashal*": "masculine singular noun - proverb/parable", "*umlitsah*": "conjunction + feminine singular noun - and figure/enigma", "*divrei*": "construct state, masculine plural - words of", "*ḥakamim*": "masculine plural adjective - wise ones", "*wəḥidotam*": "conjunction + feminine plural noun + 3rd masculine plural suffix - and their riddles" }, "variants": { "*mashal*": "proverb/parable/comparison", "*mlitsah*": "figure/enigma/satire", "*divrei*": "words/matters/things", "*ḥakamim*": "wise ones/sages/skilled persons", "*ḥidotam*": "their riddles/enigmas/difficult questions" } }
• Acts 2:33-36 : 33 { "verseID": "Acts.2.33", "source": "Τῇ δεξιᾷ οὖν τοῦ Θεοῦ ὑψωθείς, τήν τε ἐπαγγελίαν τοῦ Ἁγίου Πνεύματος λαβὼν παρὰ τοῦ Πατρός, ἐξέχεεν τοῦτο, ὃ νῦν ὑμεῖς βλέπετε καὶ ἀκούετε.", "text": "To the *dexia oun* of the *Theou hupsōtheis*, the then *epangelian* of the *Hagiou Pneumatos labōn* from the *Patros*, *execheen* this, which now you *blepete* and *akouete*.", "grammar": { "*dexia*": "dative, feminine, singular - right hand", "*oun*": "conjunction - therefore/then", "*Theou*": "genitive, masculine, singular - of God", "*hupsōtheis*": "aorist passive participle, nominative, masculine, singular - having been exalted", "*epangelian*": "accusative, feminine, singular - promise", "*Hagiou*": "genitive, neuter, singular - of Holy", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*labōn*": "aorist active participle, nominative, masculine, singular - having received", "*Patros*": "genitive, masculine, singular - of Father", "*execheen*": "aorist active indicative, 3rd person singular - he poured out", "*blepete*": "present active indicative, 2nd person plural - you see", "*akouete*": "present active indicative, 2nd person plural - you hear" }, "variants": { "*dexia*": "right hand/place of power and honor", "*hupsōtheis*": "having been exalted/lifted up/raised to height", "*epangelian*": "promise/pledge", "*Hagiou*": "Holy/Set apart", "*Pneumatos*": "Spirit/Breath/Wind", "*labōn*": "receiving/taking/obtaining", "*Patros*": "Father/Ancestor", "*execheen*": "poured out/shed forth", "*blepete*": "see/observe/perceive", "*akouete*": "hear/listen to/understand" } } 34 { "verseID": "Acts.2.34", "source": "Οὐ γὰρ Δαυίδ ἀνέβη εἰς τοὺς οὐρανούς: λέγει δὲ αὐτός, Εἶπεν ὁ Κύριος τῷ Κυρίῳ μου, Κάθου ἐκ δεξιῶν μου,", "text": "Not *gar David anebē* into the *ouranous*: *legei de* himself, *Eipen* the *Kurios* to the *Kuriō* of me, *Kathou* at *dexiōn* of me,", "grammar": { "*gar*": "conjunction - for", "*David*": "nominative, masculine, singular - David", "*anebē*": "aorist active indicative, 3rd person singular - he ascended", "*ouranous*": "accusative, masculine, plural - heavens", "*legei*": "present active indicative, 3rd person singular - he says", "*de*": "conjunction - but/and", "*Eipen*": "aorist active indicative, 3rd person singular - said", "*Kurios*": "nominative, masculine, singular - Lord", "*Kuriō*": "dative, masculine, singular - to Lord", "*Kathou*": "present middle imperative, 2nd person singular - sit", "*dexiōn*": "genitive, feminine, plural - of right (side/hand)" }, "variants": { "*anebē*": "ascended/went up", "*ouranous*": "heavens/skies", "*legei*": "says/speaks/tells", "*Eipen*": "said/spoke/declared", "*Kurios*": "Lord/Master/YHWH", "*Kuriō*": "Lord/Master", "*Kathou*": "sit/be seated", "*dexiōn*": "right hand/right side/place of honor" } } 35 { "verseID": "Acts.2.35", "source": "Ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.", "text": "Until *an thō* the *echthrous* of you *hupopodion* of the *podōn* of you.", "grammar": { "*an*": "particle - modal particle with subjunctive", "*thō*": "aorist active subjunctive, 1st person singular - I place/make", "*echthrous*": "accusative, masculine, plural - enemies", "*hupopodion*": "accusative, neuter, singular - footstool", "*podōn*": "genitive, masculine, plural - of feet" }, "variants": { "*thō*": "place/put/make", "*echthrous*": "enemies/foes/hostile ones", "*hupopodion*": "footstool/support under the feet", "*podōn*": "feet/lower extremities" } } 36 { "verseID": "Acts.2.36", "source": "Ἀσφαλῶς οὖν γινωσκέτω πᾶς οἶκος Ἰσραήλ, ὅτι καὶ Κύριον καὶ Χριστὸν αὐτὸν ὁ Θεὸς ἐποίησεν, τοῦτον τὸν Ἰησοῦν, ὃν ὑμεῖς ἐσταυρώσατε.", "text": "*Asphalōs oun ginōsketō* all *oikos Israēl*, that both *Kurion* and *Christon* him the *Theos epoiēsen*, this *Iēsoun*, whom you *estaurōsate*.", "grammar": { "*Asphalōs*": "adverb - certainly/safely/assuredly", "*oun*": "conjunction - therefore/then", "*ginōsketō*": "present active imperative, 3rd person singular - let know", "*oikos*": "nominative, masculine, singular - house/household", "*Israēl*": "genitive, masculine, singular - of Israel", "*Kurion*": "accusative, masculine, singular - Lord", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*Theos*": "nominative, masculine, singular - God", "*epoiēsen*": "aorist active indicative, 3rd person singular - he made", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*estaurōsate*": "aorist active indicative, 2nd person plural - you crucified" }, "variants": { "*Asphalōs*": "certainly/assuredly/surely/safely", "*ginōsketō*": "let know/understand/recognize", "*oikos*": "house/household/family/lineage", "*Kurion*": "Lord/Master", "*Christon*": "Christ/Messiah/Anointed One", "*epoiēsen*": "made/appointed/established", "*estaurōsate*": "crucified/put to death on a cross" } }
• 2 Cor 3:12-18 : 12 { "verseID": "2 Corinthians.3.12", "source": "Ἔχοντες οὖν τοιαύτην ἐλπίδα, πολλῇ παρρησίᾳ χρώμεθα:", "text": "*Echontes oun* such *elpida*, much *parrēsia chrōmetha*:", "grammar": { "*Echontes*": "present active participle, nominative plural masculine - having", "*oun*": "conjunction - therefore/then", "*elpida*": "noun, accusative singular feminine - hope", "*parrēsia*": "noun, dative singular feminine - boldness/confidence", "*chrōmetha*": "present middle indicative, 1st person plural - we use/employ" }, "variants": { "*Echontes*": "having/possessing/holding", "*elpida*": "hope/expectation", "*parrēsia*": "boldness/confidence/openness/frankness", "*chrōmetha*": "use/employ/utilize" } } 13 { "verseID": "2 Corinthians.3.13", "source": "Καὶ οὐ καθάπερ Μωϋσῆς, ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον ἑαυτοῦ, πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου:", "text": "And not just as *Mōusēs*, *etithei kalymma* upon the *prosōpon heautou*, *pros* the not *atenisai* the *hyious Israēl* into the *telos* of the *katargoumenou*:", "grammar": { "*Mōusēs*": "proper noun, nominative singular masculine - Moses", "*etithei*": "imperfect active indicative, 3rd person singular - was putting/placing", "*kalymma*": "noun, accusative singular neuter - veil/covering", "*prosōpon*": "noun, accusative singular neuter - face", "*heautou*": "reflexive pronoun, genitive singular masculine - of himself", "*pros*": "preposition + accusative - for/toward", "*atenisai*": "aorist active infinitive - to gaze intently", "*hyious*": "noun, accusative plural masculine - sons", "*Israēl*": "proper noun, genitive singular - of Israel", "*telos*": "noun, accusative singular neuter - end/goal", "*katargoumenou*": "present passive participle, genitive singular neuter - of what is being abolished" }, "variants": { "*etithei*": "was putting/placing/laying", "*kalymma*": "veil/covering", "*prosōpon*": "face/countenance/presence", "*pros*": "for/toward/with a view to", "*atenisai*": "to gaze intently/stare at/look steadily", "*telos*": "end/goal/purpose/completion", "*katargoumenou*": "being abolished/brought to an end/fading/passing away" } } 14 { "verseID": "2 Corinthians.3.14", "source": "Ἀλλʼ ἐπωρώθη τὰ νοήματα αὐτῶν: ἄχρι γὰρ τῆς σήμερον τὸ αὐτὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει μὴ ἀνακαλυπτόμενον· ὅτι ἐν Χριστῷ καταργεῖται.", "text": "But *epōrōthē* the *noēmata* of them: until for the *sēmeron* the same *kalymma* upon the *anagnōsei* of the *palaias diathēkēs* *menei* not *anakalyptomenon*; because in *Christō* it *katargeitai*.", "grammar": { "*epōrōthē*": "aorist passive indicative, 3rd person singular - were hardened", "*noēmata*": "noun, nominative plural neuter - minds/thoughts", "*sēmeron*": "adverb - today", "*kalymma*": "noun, nominative singular neuter - veil/covering", "*anagnōsei*": "noun, dative singular feminine - reading", "*palaias*": "adjective, genitive singular feminine - old", "*diathēkēs*": "noun, genitive singular feminine - of covenant/testament", "*menei*": "present active indicative, 3rd person singular - remains", "*anakalyptomenon*": "present passive participle, nominative singular neuter - being unveiled/uncovered", "*Christō*": "noun, dative singular masculine - in Christ", "*katargeitai*": "present passive indicative, 3rd person singular - is abolished/done away" }, "variants": { "*epōrōthē*": "were hardened/became dull/were blinded", "*noēmata*": "minds/thoughts/understandings/perceptions", "*kalymma*": "veil/covering", "*anagnōsei*": "reading/recitation", "*palaias*": "old/ancient/former", "*diathēkēs*": "covenant/testament/contract", "*menei*": "remains/abides/continues", "*anakalyptomenon*": "being unveiled/uncovered/revealed", "*katargeitai*": "is abolished/done away/removed/rendered ineffective" } } 15 { "verseID": "2 Corinthians.3.15", "source": "Ἀλλʼ ἕως σήμερον, ἡνίκα ἀναγινώσκεται Μωϋσῆς, κάλυμμα ἐπὶ τὴν καρδίαν αὐτῶν κεῖται.", "text": "But until *sēmeron*, *hēnika anaginōsketai Mōusēs*, *kalymma* upon the *kardian* of them *keitai*.", "grammar": { "*sēmeron*": "adverb - today", "*hēnika*": "temporal conjunction - when/whenever", "*anaginōsketai*": "present passive indicative, 3rd person singular - is read", "*Mōusēs*": "proper noun, nominative singular masculine - Moses", "*kalymma*": "noun, nominative singular neuter - veil/covering", "*kardian*": "noun, accusative singular feminine - heart", "*keitai*": "present middle indicative, 3rd person singular - lies/is placed" }, "variants": { "*hēnika*": "when/whenever/at the time when", "*anaginōsketai*": "is read/is being read", "*kalymma*": "veil/covering", "*kardian*": "heart/mind/inner being", "*keitai*": "lies/is placed/rests/remains" } } 16 { "verseID": "2 Corinthians.3.16", "source": "Ἡνίκα δʼ ἄν ἐπιστρέψῃ πρὸς Κύριον, περιαιρεῖται τὸ κάλυμμα.", "text": "*Hēnika d' an epistrepsē pros Kyrion*, *periaireitai* the *kalymma*.", "grammar": { "*Hēnika*": "temporal conjunction - when/whenever", "*d'*": "conjunction (elided form of *de*) - but/and", "*an*": "modal particle - used with subjunctive to indicate contingency", "*epistrepsē*": "aorist active subjunctive, 3rd person singular - turns/returns", "*pros*": "preposition + accusative - to/toward", "*Kyrion*": "noun, accusative singular masculine - Lord", "*periaireitai*": "present passive indicative, 3rd person singular - is taken away/removed", "*kalymma*": "noun, nominative singular neuter - veil/covering" }, "variants": { "*Hēnika*": "when/whenever/at the time when", "*epistrepsē*": "turns/returns/converts/comes back", "*pros*": "to/toward/unto", "*periaireitai*": "is taken away/removed/lifted", "*kalymma*": "veil/covering" } } 17 { "verseID": "2 Corinthians.3.17", "source": "Ὁ δὲ Κύριος τὸ Πνεῦμά ἐστιν: οὗ δὲ τὸ Πνεῦμα Κυρίου, ἐκεῖ ἐλευθερία.", "text": "The *de Kyrios* the *Pneuma estin*: where *de* the *Pneuma Kyriou*, there *eleutheria*.", "grammar": { "*de*": "conjunction - and/but/now", "*Kyrios*": "noun, nominative singular masculine - Lord", "*Pneuma*": "noun, nominative singular neuter - Spirit", "*estin*": "present active indicative, 3rd person singular - is", "*de*": "conjunction - and/but/now", "*Pneuma*": "noun, nominative singular neuter - Spirit", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*eleutheria*": "noun, nominative singular feminine - freedom/liberty" }, "variants": { "*Kyrios*": "Lord/master/owner", "*Pneuma*": "Spirit/breath/wind", "*eleutheria*": "freedom/liberty/release" } } 18 { "verseID": "2 Corinthians.3.18", "source": "Ἡμεῖς δὲ πάντες, ἀνακεκαλυμμένῳ προσώπῳ τὴν δόξαν Κυρίου κατοπτριζόμενοι, τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ δόξης εἰς δόξαν, καθάπερ ἀπὸ Κυρίου Πνεύματος.", "text": "We *de* all, with *anakekalymmenō prosōpō* the *doxan Kyriou katoptrizomenoi*, into the same *eikona metamorphoumetha* from *doxēs* to *doxan*, just as from *Kyriou Pneumatos*.", "grammar": { "*de*": "conjunction - and/but/now", "*anakekalymmenō*": "perfect passive participle, dative singular neuter - having been unveiled", "*prosōpō*": "noun, dative singular neuter - with face", "*doxan*": "noun, accusative singular feminine - glory", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*katoptrizomenoi*": "present middle participle, nominative plural masculine - beholding as in a mirror", "*eikona*": "noun, accusative singular feminine - image", "*metamorphoumetha*": "present passive indicative, 1st person plural - we are being transformed", "*doxēs*": "noun, genitive singular feminine - from glory", "*doxan*": "noun, accusative singular feminine - to glory", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*Pneumatos*": "noun, genitive singular neuter - of Spirit" }, "variants": { "*anakekalymmenō*": "unveiled/uncovered/revealed", "*prosōpō*": "face/countenance/presence", "*doxan*": "glory/splendor/honor", "*katoptrizomenoi*": "beholding as in a mirror/reflecting/gazing at", "*eikona*": "image/likeness/representation", "*metamorphoumetha*": "are being transformed/changed/transfigured", "*doxēs*": "glory/splendor/honor", "*doxan*": "glory/splendor/honor", "*Pneumatos*": "Spirit/breath/wind" } }
• 2 Cor 4:2 : 2 { "verseID": "2 Corinthians.4.2", "source": "Ἀλλὰ ἀπειπάμεθα τὰ κρυπτὰ τῆς αἰσχύνης, μὴ περιπατοῦντες ἐν πανουργίᾳ, μηδὲ δολοῦντες τὸν λόγον τοῦ Θεοῦ· ἀλλὰ τῇ φανερώσει τῆς ἀληθείας συνιστώντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων ἐνώπιον τοῦ Θεοῦ.", "text": "*Alla apeipametha ta krypta tēs aischynēs*, not *peripatountes* in *panourgia*, neither *dolountes* the *logon* of the *Theou*; *alla* the *phanerōsei tēs alētheias synistōntes heautous pros* all *syneidēsin anthrōpōn enōpion tou Theou*.", "grammar": { "*Alla*": "conjunction - but/rather", "*apeipametha*": "aorist middle indicative, 1st person plural - we have renounced/refused", "*krypta*": "accusative neuter plural - hidden things/secrets", "*aischynēs*": "genitive feminine singular - shame/disgrace", "*peripatountes*": "present active participle, nominative masculine plural - walking/conducting ourselves", "*panourgia*": "dative feminine singular - craftiness/cunning/deceit", "*dolountes*": "present active participle, nominative masculine plural - corrupting/falsifying/adulterating", "*logon*": "accusative masculine singular - word/message", "*Theou*": "genitive masculine singular - God/deity", "*phanerōsei*": "dative feminine singular - manifestation/revelation", "*alētheias*": "genitive feminine singular - truth", "*synistōntes*": "present active participle, nominative masculine plural - commending/presenting", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*pros*": "preposition + accusative - to/toward", "*syneidēsin*": "accusative feminine singular - conscience", "*anthrōpōn*": "genitive masculine plural - of men/people", "*enōpion*": "preposition + genitive - before/in the sight of", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*apeipametha*": "renounced/refused/rejected/disowned", "*krypta*": "hidden things/secrets/shameful deeds", "*panourgia*": "craftiness/cunning/trickery", "*dolountes*": "corrupting/falsifying/adulterating/handling deceitfully", "*logon*": "word/message/account", "*phanerōsei*": "manifestation/revelation/disclosure", "*synistōntes*": "commending/presenting/demonstrating" } }
• John 16:16-17 : 16 { "verseID": "John.16.16", "source": "Μικρὸν, καὶ οὐ θεωρεῖτέ με: καὶ πάλιν, μικρὸν, καὶ ὄψεσθέ με, ὅτι ἐγὼ ὑπάγω πρὸς τὸν Πατέρα.", "text": "*Mikron*, and not *theōreite* me: and again, *mikron*, and *opsesthe* me, because I *hypagō pros* the *Patera*.", "grammar": { "*Mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "οὐ": "negative particle - not", "*theōreite*": "present active indicative, 2nd person plural - you see/behold", "με": "personal pronoun, accusative, singular - me", "καὶ": "conjunction - and", "πάλιν": "adverb - again", "*mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "*opsesthe*": "future middle indicative, 2nd person plural - you will see", "με": "personal pronoun, accusative, singular - me", "ὅτι": "conjunction - because", "ἐγὼ": "personal pronoun, nominative, singular - I", "*hypagō*": "present active indicative, 1st person singular - I go away", "*pros*": "preposition with accusative - to", "τὸν": "definite article, accusative, masculine, singular - the", "*Patera*": "noun, accusative, masculine, singular - Father" }, "variants": { "*Mikron*": "a little while/shortly/soon", "*theōreite*": "you see/you behold/you perceive", "*opsesthe*": "you will see/you will perceive (different verb than *theōreite*, possibly implying a different kind of seeing)", "*hypagō*": "I go away/I depart/I go", "*pros*": "to/toward/with", "*Patera*": "Father" } } 17 { "verseID": "John.16.17", "source": "Εἶπον οὖν ἐκ τῶν μαθητῶν αὐτοῦ πρὸς ἀλλήλους, Τί ἐστιν τοῦτο ὃ λέγει ἡμῖν, Μικρὸν, καὶ οὐ θεωρεῖτέ με: καὶ πάλιν, μικρὸν, καὶ ὄψεσθέ με: καὶ, Ὅτι Ἐγὼ ὑπάγω πρὸς τὸν Πατέρα;", "text": "*Eipon oun* from the *mathētōn* of him *pros allēlous*, What *estin* this which *legei* to us, *Mikron*, and not *theōreite* me: and again, *mikron*, and *opsesthe* me: and, Because I *hypagō pros* the *Patera*?", "grammar": { "*Eipon*": "aorist active indicative, 3rd person plural - said", "*oun*": "inferential conjunction - therefore/then", "ἐκ": "preposition - from", "τῶν": "definite article, genitive, masculine, plural - the", "*mathētōn*": "noun, genitive, masculine, plural - disciples", "αὐτοῦ": "personal pronoun, genitive, masculine, singular - of him", "*pros*": "preposition with accusative - to", "*allēlous*": "reciprocal pronoun, accusative, masculine, plural - one another", "Τί": "interrogative pronoun, nominative, neuter, singular - what", "*estin*": "present active indicative, 3rd person singular - is", "τοῦτο": "demonstrative pronoun, nominative, neuter, singular - this", "ὃ": "relative pronoun, accusative, neuter, singular - which", "*legei*": "present active indicative, 3rd person singular - says", "ἡμῖν": "personal pronoun, dative, plural - to us", "*Mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "οὐ": "negative particle - not", "*theōreite*": "present active indicative, 2nd person plural - you see/behold", "με": "personal pronoun, accusative, singular - me", "καὶ": "conjunction - and", "πάλιν": "adverb - again", "*mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "*opsesthe*": "future middle indicative, 2nd person plural - you will see", "με": "personal pronoun, accusative, singular - me", "καὶ": "conjunction - and", "Ὅτι": "conjunction - because", "Ἐγὼ": "personal pronoun, nominative, singular - I", "*hypagō*": "present active indicative, 1st person singular - I go away", "*pros*": "preposition with accusative - to", "τὸν": "definite article, accusative, masculine, singular - the", "*Patera*": "noun, accusative, masculine, singular - Father" }, "variants": { "*Eipon*": "said/told", "*oun*": "therefore/then/so", "*mathētōn*": "disciples/students/followers", "*pros*": "to/toward", "*allēlous*": "one another/each other", "*estin*": "is/means", "*legei*": "says/tells/means", "*Mikron*": "a little while/shortly/soon", "*theōreite*": "you see/you behold/you perceive", "*opsesthe*": "you will see/you will perceive", "*hypagō*": "I go away/I depart/I go", "*pros*": "to/toward/with", "*Patera*": "Father" } }