Verse 35

{ "verseID": "John.18.35", "source": "Ἀπεκρίθη ὁ Πιλάτος, Μήτι ἐγὼ Ἰουδαῖός εἰμι; Τὸ ἔθνος τὸ σὸν καὶ οἱ ἀρχιερεῖς παρέδωκάν σε ἐμοί: τί ἐποίησας;", "text": "*Apekrithē ho Pilatos*, Surely not *egō Ioudaios eimi*? The *ethnos to son kai hoi archiereis paredōkan se emoi*: what *epoiēsas*?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*Mēti*": "interrogative particle (expecting negative answer) - surely not", "*egō*": "personal pronoun, nominative, singular - I", "*Ioudaios*": "nominative, masculine, singular - a Jew", "*eimi*": "present active indicative, 1st person singular - am", "*To ethnos*": "nominative, neuter, singular - the nation", "*to son*": "nominative, neuter, singular - your own", "*kai*": "conjunction - and", "*hoi archiereis*": "nominative, masculine, plural - the chief priests", "*paredōkan*": "aorist active indicative, 3rd person plural - delivered", "*se*": "personal pronoun, accusative, singular - you", "*emoi*": "dative, singular - to me", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*epoiēsas*": "aorist active indicative, 2nd person singular - you did" }, "variants": { "*Apekrithē*": "answered/replied", "*Pilatos*": "Pilate (personal name)", "*Mēti*": "surely not/not at all", "*Ioudaios*": "a Jew/Jewish", "*ethnos*": "nation/people", "*son*": "your own/yours", "*archiereis*": "chief priests/high priests", "*paredōkan*": "delivered/handed over/betrayed", "*emoi*": "to me/unto me", "*ti*": "what/what thing", "*epoiēsas*": "you did/you have done" } }

Other Translations

Referenced Verses

  • Ezra 4:12 : 12 { "verseID": "Ezra.4.12", "source": "יְדִ֙יעַ֙ לֶהֱוֵ֣א לְמַלְכָּ֔א דִּ֣י יְהוּדָיֵ֗א דִּ֤י סְלִ֙קוּ֙ מִן־לְוָתָ֔ךְ עֲלֶ֥ינָא אֲת֖וֹ לִירוּשְׁלֶ֑ם קִרְיְתָ֨א מָֽרָדְתָּ֤א *ובאישתא **וּבִֽישְׁתָּא֙ בָּנַ֔יִן *ושורי **וְשׁוּרַיָּ֣א *אשכללו **שַׁכְלִ֔ילוּ וְאֻשַּׁיָּ֖א יַחִֽיטוּ׃", "text": "Let it be known *yᵉdîaʿ* *lehĕwēʾ* to the *lᵉmalkāʾ* that *dî* the *yᵉhûdāyēʾ* who *dî* came up *sᵉliqû* from *min*-with you *lᵉwātāk* to us *ʿălênāʾ* have come *ʾătô* to *lîrûšᵉlem*, the city *qiryᵉtāʾ* rebellious *mārādᵉtāʾ* and evil *ûbîšᵉtāʾ* they are building *bānāyin*, and the walls *wᵉšûrayyāʾ* they have completed *šaklîlû* and the foundations *wᵉʾuššayyāʾ* they have repaired *yaḥîṭû*.", "grammar": { "*yᵉdîaʿ*": "peal passive participle, masculine singular - known", "*lehĕwēʾ*": "preposition + peal imperfect, 3rd masculine singular jussive - let it be", "*lᵉmalkāʾ*": "preposition + noun, masculine singular with Aramaic definite article - to the king", "*dî*": "relative particle - that", "*yᵉhûdāyēʾ*": "gentilic plural with Aramaic definite article - the Jews", "*dî*": "relative particle - who", "*sᵉliqû*": "peal perfect, 3rd plural - came up/went up", "*min*": "preposition - from", "*lᵉwātāk*": "preposition + 2nd masculine singular suffix - with you", "*ʿălênāʾ*": "preposition + 1st plural suffix - to us", "*ʾătô*": "peal perfect, 3rd plural - have come", "*lîrûšᵉlem*": "preposition + proper noun - to Jerusalem", "*qiryᵉtāʾ*": "noun, feminine singular with Aramaic definite article - the city", "*mārādᵉtāʾ*": "adjective, feminine singular with Aramaic definite article - the rebellious", "*ûbîšᵉtāʾ*": "waw-conjunction + adjective, feminine singular with Aramaic definite article - and the evil", "*bānāyin*": "peal participle, masculine plural - building", "*wᵉšûrayyāʾ*": "waw-conjunction + noun, feminine plural with Aramaic definite article - and the walls", "*šaklîlû*": "peal perfect, 3rd plural - they have completed", "*wᵉʾuššayyāʾ*": "waw-conjunction + noun, feminine plural with Aramaic definite article - and the foundations", "*yaḥîṭû*": "peal perfect, 3rd plural - they have repaired" }, "variants": { "*sᵉliqû*": "came up/went up/ascended", "*qiryᵉtāʾ*": "city/town", "*mārādᵉtāʾ*": "rebellious/seditious", "*bānāyin*": "building/constructing", "*šaklîlû*": "completed/finished/restored", "*yaḥîṭû*": "repaired/joined together/fixed" } }
  • Neh 4:2 : 2 { "verseID": "Nehemiah.4.2", "source": "וַיִּקְשְׁר֤וּ כֻלָּם֙ יַחְדָּ֔ו לָב֖וֹא לְהִלָּחֵ֣ם בִּירוּשָׁלָ֑͏ִם וְלַעֲשׂ֥וֹת ל֖וֹ תּוֹעָֽה׃", "text": "And *wayyiqšərû* all of them *yaḥdāw* to *lābôʾ* to *ləhillāḥēm* against *bîrûšālāim* and to *laʿaśôt* to him *tôʿâ*.", "grammar": { "*wayyiqšərû*": "waw-consecutive + qal imperfect 3mp - and they conspired/plotted", "*yaḥdāw*": "adverb - together", "*lābôʾ*": "preposition + qal infinitive construct - to come", "*ləhillāḥēm*": "preposition + niphal infinitive construct - to fight", "*bîrûšālāim*": "preposition + proper noun - against Jerusalem", "*laʿaśôt*": "preposition + qal infinitive construct - to make/do", "*tôʿâ*": "noun feminine singular - error/confusion/harm" }, "variants": { "*wayyiqšərû*": "they conspired/plotted/made alliance", "*tôʿâ*": "error/confusion/harm/disturbance" } }
  • John 18:28 : 28 { "verseID": "John.18.28", "source": "Ἄγουσιν οὖν τὸν Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον: ἦν δὲ πρωΐ· καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν· ἀλλʼ ἵνα φάγωσιν τὸ πάσχα.", "text": "*Agousin oun ton Iēsoun apo tou Kaiapha eis to praitōrion*: *ēn de prōi*; and they *ouk eisēlthon eis to praitōrion*, so that *mē mianthōsin*; but so that *phagōsin to pascha*.", "grammar": { "*Agousin*": "present active indicative, 3rd person plural - they lead", "*oun*": "inferential particle - therefore/then", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*apo*": "preposition + genitive - from", "*tou Kaiapha*": "genitive, masculine, singular - Caiaphas", "*eis*": "preposition + accusative - to/into", "*to praitōrion*": "accusative, neuter, singular - the Praetorium", "*ēn*": "imperfect active indicative, 3rd person singular - it was", "*de*": "postpositive particle - and/but", "*prōi*": "adverb - early morning", "*kai*": "conjunction - and", "*autoi*": "personal pronoun, nominative, masculine, plural - they", "*ouk*": "negative particle - not", "*eisēlthon*": "aorist active indicative, 3rd person plural - entered", "*eis*": "preposition + accusative - into", "*to praitōrion*": "accusative, neuter, singular - the Praetorium", "*hina*": "conjunction - so that", "*mē*": "negative particle - not", "*mianthōsin*": "aorist passive subjunctive, 3rd person plural - they might be defiled", "*all'*": "conjunction - but", "*hina*": "conjunction - so that", "*phagōsin*": "aorist active subjunctive, 3rd person plural - they might eat", "*to pascha*": "accusative, neuter, singular - the Passover" }, "variants": { "*Agousin*": "they lead/they bring/they take", "*oun*": "therefore/then/so", "*apo*": "from/away from", "*Kaiapha*": "Caiaphas (personal name)", "*eis*": "to/into", "*praitōrion*": "Praetorium/governor's headquarters/judgment hall", "*ēn*": "it was", "*de*": "and/but/now", "*prōi*": "early morning/dawn", "*eisēlthon*": "entered/went in", "*hina*": "so that/in order that", "*mianthōsin*": "they might be defiled/become ceremonially unclean", "*all'*": "but/rather", "*phagōsin*": "they might eat/partake of", "*pascha*": "Passover/Passover meal" } }
  • John 19:6 : 6 { "verseID": "John.19.6", "source": "Ὅτε οὖν εἶδον αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ὑπηρέται, ἐκραύγασαν, λέγοντες, Σταύρωσον, σταύρωσον. Λέγει αὐτοῖς ὁ Πιλάτος, Λάβετε αὐτὸν ὑμεῖς, καὶ σταυρώσατε: ἐγὼ γὰρ οὐχ εὑρίσκω ἐν αὐτῷ αἰτίαν.", "text": "*Hote oun eidon* him the *archiereis* and the *hypēretai*, *ekraugasan*, *legontes*, *Staurōson*, *staurōson*. *Legei* to them the *Pilatos*, *Labete* him you, and *staurōsate*: *egō gar ouch heuriskō* in him *aitian*.", "grammar": { "*Hote*": "conjunction - when", "*oun*": "conjunction, inferential - therefore/then", "*eidon*": "aorist active, 3rd plural - they saw", "*archiereis*": "nominative, masculine, plural - chief priests", "*hypēretai*": "nominative, masculine, plural - officers/attendants/servants", "*ekraugasan*": "aorist active, 3rd plural - they cried out/shouted", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Staurōson*": "aorist active imperative, 2nd singular - crucify!", "*legei*": "present active, 3rd singular - says/is saying", "*Pilatos*": "nominative, masculine, singular - Pilate", "*Labete*": "aorist active imperative, 2nd plural - take/seize", "*staurōsate*": "aorist active imperative, 2nd plural - crucify!", "*egō*": "personal pronoun, nominative - I", "*gar*": "conjunction, explanatory - for/because", "*ouch*": "negation - not", "*heuriskō*": "present active, 1st singular - I find/discover", "*aitian*": "accusative, feminine, singular - cause/charge/guilt" }, "variants": { "*Hote*": "when/while", "*eidon*": "saw/perceived/noticed", "*archiereis*": "chief priests/high priests", "*hypēretai*": "officers/attendants/servants", "*ekraugasan*": "cried out/shouted/screamed", "*Staurōson*": "crucify!", "*Labete*": "take/seize/receive", "*staurōsate*": "crucify [plural]!", "*aitian*": "charge/accusation/guilt/fault" } }
  • John 19:11 : 11 { "verseID": "John.19.11", "source": "Ἀπεκρίθη ὁ Ἰησοῦς, Οὐκ εἶχες ἐξουσίαν οὐδεμίαν κατʼ ἐμοῦ, εἰ μὴ ἦν σοι δεδομένον ἄνωθεν: διὰ τοῦτο ὁ παραδιδούς μέ σοι μείζονα ἁμαρτίαν ἔχει.", "text": "*Apekrithē* the *Iēsous*, *Ouk eiches exousian oudemian kat* of me, *ei mē ēn soi dedomenon anōthen*: *dia touto ho paradidous me soi meizona hamartian echei*.", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - answered/replied", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Ouk*": "negation - not", "*eiches*": "imperfect active, 2nd singular - you had/were having", "*exousian*": "accusative, feminine, singular - authority/power", "*oudemian*": "accusative, feminine, singular - no/not one/none", "*kat*": "preposition with genitive - against", "*ei mē*": "conditional negative - if not/unless/except", "*ēn*": "imperfect active, 3rd singular - it was", "*soi*": "personal pronoun, dative - to you", "*dedomenon*": "perfect passive participle, nominative, neuter, singular - having been given", "*anōthen*": "adverb - from above/from on high", "*dia touto*": "preposition + demonstrative - because of this/therefore", "*ho paradidous*": "present active participle, nominative, masculine, singular - the one delivering/betraying", "*me*": "personal pronoun, accusative - me", "*soi*": "personal pronoun, dative - to you", "*meizona*": "comparative adjective, accusative, feminine, singular - greater", "*hamartian*": "accusative, feminine, singular - sin", "*echei*": "present active, 3rd singular - has/holds" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*eiches*": "had/possessed/were having", "*exousian*": "authority/power/right", "*kat*": "against/over", "*dedomenon*": "given/granted/bestowed", "*anōthen*": "from above/from on high/from heaven", "*ho paradidous*": "the one betraying/handing over/delivering", "*meizona*": "greater/larger/more", "*hamartian*": "sin/wrongdoing/error" } }
  • Acts 3:13 : 13 { "verseID": "Acts.3.13", "source": "Ὁ Θεὸς Ἀβραὰμ, καὶ Ἰσαὰκ, καὶ Ἰακώβ, ὁ Θεὸς τῶν πατέρων ἡμῶν, ἐδόξασεν τὸν Παῖδα αὐτοῦ Ἰησοῦν· ὃν ὑμεῖς παρεδώκατε, καὶ ἠρνήσασθε αὐτὸν κατὰ πρόσωπον Πιλάτου, κρίναντος ἐκείνου ἀπολύειν.", "text": "The *Theos* of *Abraham*, and *Isaak*, and *Iakōb*, the *Theos* of the *paterōn* of us, *edoxasen* the *Paida* of him *Iēsoun*; whom you *paredōkate*, and *ērnēsasthe* him according to *prosōpon* of *Pilatou*, having *krinantos* that one to *apolyein*.", "grammar": { "*Theos*": "nominative masculine singular - God", "*paterōn*": "genitive masculine plural - fathers", "*edoxasen*": "aorist active indicative, 3rd person singular - glorified", "*Paida*": "accusative masculine singular - Servant/Child", "*Iēsoun*": "accusative masculine singular - Jesus", "*paredōkate*": "aorist active indicative, 2nd person plural - you delivered over", "*ērnēsasthe*": "aorist middle indicative, 2nd person plural - you denied", "*prosōpon*": "accusative neuter singular - face/presence", "*Pilatou*": "genitive masculine singular - Pilate", "*krinantos*": "aorist active participle, genitive masculine singular - having decided", "*apolyein*": "present active infinitive - to release" }, "variants": { "*Paida*": "Servant/Child/Son", "*paredōkate*": "delivered over/handed over/betrayed", "*ērnēsasthe*": "denied/disowned/rejected", "*prosōpon*": "face/presence/person" } }
  • Acts 18:14-16 : 14 { "verseID": "Acts.18.14", "source": "Μέλλοντος δὲ τοῦ Παύλου ἀνοίγειν τὸ στόμα, εἶπεν ὁ Γαλλίων πρὸς τοὺς Ἰουδαίους, Εἰ μὲν οὖν ἦν ἀδίκημά τι ἢ ῥᾳδιούργημα πονηρόν, ὦ Ἰουδαῖοι, κατὰ λόγον ἂν ἠνεσχόμην ὑμῶν:", "text": "*Mellontos de tou Paulou anoigein to stoma*, *eipen ho Galliōn pros tous Ioudaious*, *Ei men oun ēn adikēma ti ē radiourgēma ponēron*, *ō Ioudaioi*, *kata logon an ēneschomēn hymōn*:", "grammar": { "*Mellontos*": "present active participle, genitive masculine singular - being about", "*de*": "postpositive conjunction - but/and", "*tou Paulou*": "article + genitive masculine singular - Paul", "*anoigein*": "present active infinitive - to open", "*to stoma*": "article + accusative neuter singular - the mouth", "*eipen*": "aorist active indicative, 3rd person singular - said", "*ho Galliōn*": "article + nominative masculine singular - Gallio", "*pros*": "preposition with accusative - to", "*tous Ioudaious*": "article + accusative masculine plural - the Jews", "*Ei*": "conditional particle - if", "*men oun*": "particles - indeed therefore", "*ēn*": "imperfect active indicative, 3rd person singular - it was", "*adikēma*": "nominative neuter singular - wrong/crime", "*ti*": "indefinite pronoun, nominative neuter singular - some", "*ē*": "conjunction - or", "*radiourgēma*": "nominative neuter singular - villainy/evil deed", "*ponēron*": "adjective, nominative neuter singular - wicked", "*ō*": "interjection - O", "*Ioudaioi*": "vocative masculine plural - Jews", "*kata*": "preposition with accusative - according to", "*logon*": "accusative masculine singular - reason", "*an*": "particle with imperfect - would", "*ēneschomēn*": "aorist middle indicative, 1st person singular - I would have endured/tolerated", "*hymōn*": "genitive plural pronoun - you" }, "variants": { "*Mellontos anoigein to stoma*": "being about to open his mouth/about to speak", "*adikēma*": "wrong/crime/misdeed", "*radiourgēma ponēron*": "wicked villainy/evil action/criminal act", "*kata logon*": "according to reason/with reason/reasonably", "*ēneschomēn hymōn*": "I would have tolerated you/endured your complaint" } } 15 { "verseID": "Acts.18.15", "source": "Εἰ δὲ ζήτημά ἐστιν περὶ λόγου καὶ ὀνομάτων, καὶ νόμου τοῦ καθʼ ὑμᾶς, ὄψεσθε αὐτοί· κριτὴς γὰρ ἐγὼ τούτων οὐ βούλομαι εἶναι.", "text": "*Ei de zētēma estin peri logou kai onomatōn*, and *nomou tou kath' hymas*, *opsesthe autoi*; *kritēs gar egō toutōn ou boulomai einai*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but", "*zētēma*": "nominative neuter singular - question/dispute", "*estin*": "present active indicative, 3rd person singular - it is", "*peri*": "preposition with genitive - concerning/about", "*logou*": "genitive masculine singular - word/speech/doctrine", "*kai*": "conjunction - and", "*onomatōn*": "genitive neuter plural - names", "*nomou*": "genitive masculine singular - law", "*tou kath' hymas*": "article + preposition + accusative plural pronoun - according to you", "*opsesthe*": "future middle indicative, 2nd person plural - you will see/look to", "*autoi*": "nominative plural pronoun - yourselves", "*kritēs*": "nominative masculine singular - judge", "*gar*": "postpositive conjunction - for", "*egō*": "nominative singular pronoun - I", "*toutōn*": "genitive plural demonstrative pronoun - of these things", "*ou*": "negative particle - not", "*boulomai*": "present middle/passive indicative, 1st person singular - wish/want", "*einai*": "present active infinitive - to be" }, "variants": { "*zētēma*": "question/dispute/controversy", "*logou*": "word/speech/doctrine/matter", "*onomatōn*": "names/terms/designations", "*nomou tou kath' hymas*": "law according to you/your law", "*opsesthe autoi*": "see to it yourselves/look to it yourselves", "*kritēs toutōn ou boulomai einai*": "I do not wish to be a judge of these things" } } 16 { "verseID": "Acts.18.16", "source": "Καὶ ἀπήλασεν αὐτοὺς ἀπὸ τοῦ βήματος.", "text": "And *apēlasen autous apo tou bēmatos*.", "grammar": { "*apēlasen*": "aorist active indicative, 3rd person singular - he drove away", "*autous*": "accusative plural pronoun - them", "*apo*": "preposition with genitive - from", "*tou bēmatos*": "article + genitive neuter singular - the judgment seat" }, "variants": { "*apēlasen*": "drove away/dismissed/expelled", "*bēmatos*": "judgment seat/tribunal/platform" } }
  • Acts 21:38 : 38 { "verseID": "Acts.21.38", "source": "Οὐκ ἄρα σὺ εἶ ὁ Αἰγύπτιος, ὁ πρὸ τούτων τῶν ἡμερῶν ἀναστατώσας, καὶ ἐξαγαγὼν εἰς τὴν ἔρημον τοὺς τετρακισχιλίους ἄνδρας τῶν σικαρίων;", "text": "Not *ara* you *ei* the *Aigyptios*, the *pro* these the *hēmerōn* *anastatōsas*, and *exagagōn* into the *erēmon* the four thousand *andras* of the *sikariōn*?", "grammar": { "*ara*": "inferential particle - then/therefore/consequently", "*ei*": "present active, 2nd singular - you are", "*Aigyptios*": "nominative, masculine, singular - Egyptian", "*pro*": "preposition + genitive - before", "*hēmerōn*": "genitive, feminine, plural - days", "*anastatōsas*": "aorist active participle, nominative, masculine, singular - having stirred up/caused an uproar", "*exagagōn*": "aorist active participle, nominative, masculine, singular - having led out", "*erēmon*": "accusative, feminine, singular - wilderness/desert", "*andras*": "accusative, masculine, plural - men", "*sikariōn*": "genitive, masculine, plural - assassins/dagger-men" }, "variants": { "*ara*": "then/therefore/surely", "*Aigyptios*": "Egyptian (referring to a specific Egyptian rebel)", "*anastatōsas*": "having stirred up/incited to revolt/caused an uprising", "*erēmon*": "wilderness/desert/uninhabited place", "*sikariōn*": "assassins/dagger-men (from Latin sicarius, referring to Jewish terrorists/zealots)" } }
  • Acts 22:22-24 : 22 { "verseID": "Acts.22.22", "source": "Ἤκουον δὲ αὐτοῦ ἄχρι τούτου τοῦ λόγου, καὶ ἐπῆραν τὴν φωνὴν αὐτῶν, λέγοντες, Αἶρε ἀπὸ τῆς γῆς τὸν τοιοῦτον: οὐ γὰρ καθῆκον αὐτὸν ζῇν.", "text": "They *ēkouon de* him until this the *logou*, and *epēran* the *phōnēn* of them, *legontes*, *Aire* from the *gēs* the *toiouton*: not for *kathēkon* him *zēn*.", "grammar": { "*ēkouon*": "imperfect active indicative, 3rd person plural - they were listening to", "*de*": "postpositive conjunction - but/and", "*logou*": "genitive, masculine, singular - word/statement", "*epēran*": "aorist active indicative, 3rd person plural - they lifted up", "*phōnēn*": "accusative, feminine, singular - voice", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Aire*": "present active imperative, 2nd person singular - remove/take away", "*gēs*": "genitive, feminine, singular - earth/land", "*toiouton*": "accusative, masculine, singular - such a one", "*kathēkon*": "present active participle, nominative, neuter, singular - being fitting", "*zēn*": "present active infinitive - to live" }, "variants": { "*ēkouon*": "were listening to/heard/gave audience", "*logou*": "word/statement/account", "*epēran*": "raised/lifted up/elevated", "*phōnēn*": "voice/cry/shout", "*Aire*": "away with/remove/rid us of", "*gēs*": "earth/land/world", "*toiouton*": "such a one/such a person/one like this", "*kathēkon*": "fitting/proper/suitable", "*zēn*": "to live/to be alive" } } 23 { "verseID": "Acts.22.23", "source": "Κραυγαζόντων δὲ αὐτῶν, καὶ ῥιπτούντων τὰ ἱμάτια, καὶ κονιορτὸν βαλλόντων εἰς τὸν ἀέρα,", "text": "*Kraugazontōn de* them, and *rhiptountōn* the *himatia*, and *koniorton ballontōn* into the *aera*,", "grammar": { "*Kraugazontōn*": "present active participle, genitive, masculine, plural - shouting/crying out", "*de*": "postpositive conjunction - but/and", "*rhiptountōn*": "present active participle, genitive, masculine, plural - throwing/tossing", "*himatia*": "accusative, neuter, plural - garments/cloaks", "*koniorton*": "accusative, masculine, singular - dust", "*ballontōn*": "present active participle, genitive, masculine, plural - throwing/casting", "*aera*": "accusative, masculine, singular - air" }, "variants": { "*Kraugazontōn*": "shouting/crying out/yelling", "*rhiptountōn*": "throwing off/casting/tossing", "*himatia*": "garments/cloaks/clothes", "*koniorton*": "dust/dirt/powder", "*ballontōn*": "throwing/casting/flinging", "*aera*": "air/atmosphere" } } 24 { "verseID": "Acts.22.24", "source": "Ἐκέλευσεν αὐτὸν ὁ χιλίαρχος ἄγεσθαι εἰς τὴν παρεμβολήν, εἰπὼν μάστιξιν ἀνετάζεσθαι αὐτόν· ἵνα ἐπιγνῷ διʼ ἣν αἰτίαν οὕτως ἐπεφώνουν αὐτῷ.", "text": "*Ekeleusen* him the *chiliarchos agesthai* into the *parembolēn*, *eipōn mastixi anetazesthai* him; in order that *epignō* for what *aitian* thus *epephōnoun* to him.", "grammar": { "*Ekeleusen*": "aorist active indicative, 3rd person singular - he commanded", "*chiliarchos*": "nominative, masculine, singular - commander/tribune", "*agesthai*": "present passive infinitive - to be led/brought", "*parembolēn*": "accusative, feminine, singular - barracks/fortress", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*mastixi*": "dative, feminine, plural - whips/scourges", "*anetazesthai*": "present passive infinitive - to be examined", "*epignō*": "aorist active subjunctive, 3rd person singular - he might know/find out", "*aitian*": "accusative, feminine, singular - cause/reason", "*epephōnoun*": "imperfect active indicative, 3rd person plural - they were shouting" }, "variants": { "*Ekeleusen*": "commanded/ordered/directed", "*chiliarchos*": "commander/tribune/military officer", "*agesthai*": "to be brought/to be led/to be taken", "*parembolēn*": "barracks/fortress/camp", "*mastixi anetazesthai*": "to be examined by scourging/to be interrogated under flogging", "*epignō*": "he might know/learn/discover", "*aitian*": "reason/cause/charge", "*epephōnoun*": "were shouting/were calling out/were crying against" } }
  • Acts 23:29 : 29 { "verseID": "Acts.23.29", "source": "Ὃν εὗρον ἐγκαλούμενον περὶ ζητημάτων τοῦ νόμου αὐτῶν, μηδὲν δὲ ἄξιον θανάτου ἢ δεσμῶν ἔγκλημα ἔχοντα.", "text": "Whom *heuron* *enkalounmenon* concerning *zētēmatōn* of-the *nomou* of-them, nothing *de* worthy of-*thanatou* or of-*desmōn* *enklēma* *echonta*.", "grammar": { "*heuron*": "aorist active indicative, 1st person singular - I found", "*enkalounmenon*": "present passive participle, accusative masculine singular - being accused", "*zētēmatōn*": "genitive neuter plural - questions/disputes", "*nomou*": "genitive masculine singular - law", "*de*": "postpositive particle - but", "*thanatou*": "genitive masculine singular - of death", "*desmōn*": "genitive masculine plural - of bonds/imprisonment", "*enklēma*": "accusative neuter singular - charge/accusation", "*echonta*": "present active participle, accusative masculine singular - having" }, "variants": { "*heuron*": "found/discovered", "*enkalounmenon*": "being accused/charged", "*zētēmatōn*": "questions/disputes/controversial points", "*nomou*": "law/code", "*thanatou*": "death/execution", "*desmōn*": "bonds/chains/imprisonment", "*enklēma*": "charge/accusation/indictment" } }
  • Acts 25:19-20 : 19 { "verseID": "Acts.25.19", "source": "Ζητήματα δέ τινα περὶ τῆς ἰδίας δεισιδαιμονίας εἶχον πρὸς αὐτόν, καὶ περί τινος Ἰησοῦ, τεθνηκότος, ὃν ἔφασκεν ὁ Παῦλος ζῇν.", "text": "*Zētēmata de tina* concerning *tēs idias deisidaimonias eichon pros auton*, and concerning a certain *Iēsou*, *tethnēkotos*, whom *ephasken ho Paulos zēn*.", "grammar": { "*Zētēmata*": "accusative, neuter, plural - questions/issues", "*de*": "postpositive conjunction - but/and", "*tina*": "accusative, neuter, plural - certain/some", "*tēs idias*": "genitive, feminine, singular - their own", "*deisidaimonias*": "genitive, feminine, singular - religion/superstition", "*eichon*": "imperfect active indicative, 3rd person plural - they had/were having", "*pros auton*": "preposition + accusative, masculine, singular - against him", "*Iēsou*": "genitive, masculine, singular - Jesus (proper name)", "*tethnēkotos*": "perfect active participle, genitive, masculine, singular - having died/been dead", "*ephasken*": "imperfect active indicative, 3rd person singular - was asserting/claiming", "*ho Paulos*": "nominative, masculine, singular - Paul", "*zēn*": "present active infinitive - to be alive/living" }, "variants": { "*Zētēmata*": "questions/issues/disputes", "*tina*": "certain/some", "*idias*": "own/particular/special", "*deisidaimonias*": "religion/superstition/religious observance", "*eichon*": "had/were having/held", "*tethnēkotos*": "having died/been dead/deceased", "*ephasken*": "was asserting/claiming/declaring", "*zēn*": "to be alive/living/to live" } } 20 { "verseID": "Acts.25.20", "source": "Ἀπορούμενος δὲ ἐγὼ τὴν περὶ τούτου ζήτησιν, ἔλεγον εἰ βούλοιτο πορεύεσθαι εἰς Ἱερουσαλήμ, κἀκεῖ κρίνεσθαι περὶ τούτων.", "text": "*Aporoumenos de egō tēn peri toutou zētēsin*, I *elegon* if he *bouloito poreuesthai* to *Ierousalēm*, and there to be *krinesthai* concerning these things.", "grammar": { "*Aporoumenos*": "present middle/passive participle, nominative, masculine, singular - being perplexed", "*de*": "postpositive conjunction - but/and", "*egō*": "nominative, 1st person singular pronoun - I", "*tēn peri toutou zētēsin*": "accusative, feminine, singular - the investigation concerning this", "*elegon*": "imperfect active indicative, 1st person singular - I was saying/asking", "*bouloito*": "present middle/passive optative, 3rd person singular - he would be willing", "*poreuesthai*": "present middle/passive infinitive - to go/journey", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (proper name)", "*krinesthai*": "present middle/passive infinitive - to be judged" }, "variants": { "*Aporoumenos*": "being perplexed/at a loss/uncertain", "*zētēsin*": "investigation/inquiry/examination", "*elegon*": "was saying/asking/telling", "*bouloito*": "would be willing/wish/desire", "*poreuesthai*": "to go/journey/travel", "*krinesthai*": "to be judged/tried/examined" } }
  • Rom 3:1-2 : 1 { "verseID": "Romans.3.1", "source": "¶Τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου; ἢ τίς ἡ ὠφέλεια τῆς περιτομῆς;", "text": "*Ti* therefore the *perisson* of the *Ioudaiou*? or what the *ōpheleia* of the *peritomēs*?", "grammar": { "*Ti*": "interrogative pronoun, nominative, neuter, singular - what", "*oun*": "inferential particle - therefore/then", "*perisson*": "adjective, nominative, neuter, singular - advantage/superiority", "*Ioudaiou*": "noun, genitive, masculine, singular - of Jewish person", "*ē*": "disjunctive particle - or", "*tis*": "interrogative pronoun, nominative, feminine, singular - what", "*ōpheleia*": "noun, nominative, feminine, singular - benefit/advantage", "*peritomēs*": "noun, genitive, feminine, singular - of circumcision" }, "variants": { "*perisson*": "advantage/surplus/excess/what is special", "*Ioudaiou*": "Jew/Jewish person/Judean", "*ōpheleia*": "benefit/profit/advantage/usefulness" } } 2 { "verseID": "Romans.3.2", "source": "Πολὺ κατὰ πάντα τρόπον: πρῶτον, μὲν γὰρ ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ Θεοῦ.", "text": "*Poly kata panta tropon*: *prōton men gar hoti episteuthēsan ta logia tou Theou*.", "grammar": { "*Poly*": "adjective, accusative, neuter, singular - much/great", "*kata*": "preposition + accusative - according to", "*panta*": "adjective, accusative, masculine, singular - every/all", "*tropon*": "noun, accusative, masculine, singular - way/manner", "*prōton*": "adverb - firstly/in the first place", "*men*": "particle marking contrast with unstated *de* - indeed/on one hand", "*gar*": "postpositive conjunction - for/because", "*hoti*": "conjunction - that/because", "*episteuthēsan*": "verb, aorist passive, 3rd person plural - they were entrusted with", "*ta logia*": "noun, nominative/accusative, neuter, plural - the oracles/words", "*tou Theou*": "noun, genitive, masculine, singular - of God" }, "variants": { "*Poly*": "much/great/many", "*tropon*": "way/manner/mode/method", "*episteuthēsan*": "were entrusted with/were believed/were trusted with", "*logia*": "oracles/sayings/utterances/divine words" } }