Verse 42
{ "verseID": "John.19.42", "source": "Ἐκεῖ οὖν διὰ τὴν παρασκευὴν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν τὸ μνημεῖον· ἔθηκαν τὸν Ἰησοῦν.", "text": "*Ekei oun dia tēn paraskeuēn tōn Ioudaiōn*, *hoti eggys ēn to mnēmeion*; *ethēkan ton Iēsoun*.", "grammar": { "*Ekei*": "adverb - there", "*oun*": "conjunction, inferential - therefore/then", "*dia*": "preposition with accusative - because of", "*tēn paraskeuēn*": "accusative, feminine, singular - the Preparation/Friday", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans", "*hoti*": "conjunction - because", "*eggys*": "adverb - near/close", "*ēn*": "imperfect active, 3rd singular - was", "*to mnēmeion*": "nominative, neuter, singular - the tomb", "*ethēkan*": "aorist active, 3rd plural - they laid/placed", "*ton Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Ekei*": "there/in that place", "*dia*": "because of/on account of", "*paraskeuēn*": "Preparation Day/Friday", "*hoti*": "because/since", "*eggys*": "near/close by", "*mnēmeion*": "tomb/sepulcher", "*ethēkan*": "they laid/placed/put" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Der la de derfor Jesus, fordi det var forberedelsesdag for jødene; for graven var nær.
NT, oversatt fra gresk
Derfor, på grunn av jødenes forberedelse, fordi graven var nær, la de Jesus der.
Norsk King James
Der la de Jesus, derfor på grunn av jødenes forberedelsesdag; for gravkammeret var nært.
Modernisert Norsk Bibel 1866
Der la de Jesus på grunn av jødenes forberedelsesdag, siden graven var nær.
KJV/Textus Receptus til norsk
Der la de Jesus på grunn av jødenes forberedelsesdag, fordi graven var nær.
Den norske oversettelsen av Det Nye Testamente
Der la de Jesus, på grunn av jødenes forberedelsesdag, for graven var nær.
Bibelen: En Moderne Oversettelse av King James Version 1611
Der la de Jesus på grunn av jødenes forberedelsesdag, for graven var nær ved.
o3-mini KJV Norsk
Jesus ble lagt der på grunn av jødenes forberedelsesdag, for graven lå nær ved.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Der la de Jesus på grunn av jødenes forberedelsesdag, for graven var nær ved.
Lingvistisk bibeloversettelse fra grunntekst
Der la de Jesus på grunn av jødenes forberedelsesdag, fordi graven var nær.
Linguistic Bible Translation from Source Texts
Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.
NT, oversatt fra gresk Aug2024
På grunn av jødenes forberedelsesdag og fordi graven var nær, la de Jesus der.
Original Norsk Bibel 1866
der lagde de da Jesum for Jødernes Beredelses-(Dags) Skyld, efterdi Graven var nær.
King James Version 1769 (Standard Version)
There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.
KJV 1769 norsk
Der la de Jesus på grunn av jødenes forberedelsesdag, for graven var nær ved.
KJV1611 - Moderne engelsk
There they laid Jesus because of the Jews' preparation day; for the tomb was nearby.
King James Version 1611 (Original)
There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.
Norsk oversettelse av Webster
På grunn av jødenes forberedelsesdag, siden graven var nær, la de Jesus der.
Norsk oversettelse av Youngs Literal Translation
Der la de Jesus på grunn av jødenes forberedelsesdag, siden graven var nær.
Norsk oversettelse av ASV1901
Der, på grunn av jødenes forberedelsesdag, fordi graven var nær, la de Jesus.
Norsk oversettelse av BBE
De la Jesus der fordi det var jødenes forberedelsesdag, og graven var nær.
Tyndale Bible (1526/1534)
There layde they Iesus because of the Iewes saboth even for the sepulcre was nye at honde.
Coverdale Bible (1535)
there layed they Iesus, because of the preparinge daye of ye Iewes, for the sepulcre was nye at hande.
Geneva Bible (1560)
There then laide they Iesus, because of the Iewes Preparation day, for the sepulchre was neere.
Bishops' Bible (1568)
There layde they Iesus therfore, because of the preparyng of the Sabboth of the Iewes: for the sepulchre was nie at hande.
Authorized King James Version (1611)
There laid they Jesus therefore because of the Jews' preparation [day]; for the sepulchre was nigh at hand.
Webster's Bible (1833)
Then because of the Jews' Preparation Day (for the tomb was near at hand) they laid Jesus there.
Young's Literal Translation (1862/1898)
there, therefore, because of the preparation of the Jews, because the tomb was nigh, they laid Jesus.
American Standard Version (1901)
There then because of the Jews' Preparation (for the tomb was nigh at hand) they laid Jesus.
Bible in Basic English (1941)
So they put Jesus there, because it was the Jews' day of getting ready for the Passover, and the place was near.
World English Bible (2000)
Then because of the Jews' Preparation Day (for the tomb was near at hand) they laid Jesus there.
NET Bible® (New English Translation)
And so, because it was the Jewish day of preparation and the tomb was nearby, they placed Jesus’ body there.
Referenced Verses
- John 19:14 : 14 { "verseID": "John.19.14", "source": "Ἦν δὲ Παρασκευὴ τοῦ πάσχα, ὥρα δὲ ὡσεὶ ἕκτη: καὶ λέγει τοῖς Ἰουδαίοις, Ἴδε ὁ Βασιλεὺς ὑμῶν!", "text": "*Ēn de Paraskeuē tou pascha*, *hōra de hōsei hektē*: and *legei* to the *Ioudaiois*, *Ide ho Basileus* of you!", "grammar": { "*Ēn*": "imperfect active, 3rd singular - it was", "*de*": "particle, contrastive - and/but", "*Paraskeuē*": "nominative, feminine, singular - Preparation/Friday", "*tou pascha*": "genitive, neuter, singular - of the Passover", "*hōra*": "nominative, feminine, singular - hour", "*de*": "particle, contrastive - and/but", "*hōsei*": "adverb - about/approximately", "*hektē*": "nominative, feminine, singular - sixth", "*legei*": "present active, 3rd singular - says/is saying", "*Ioudaiois*": "dative, masculine, plural - to Jews/Judeans", "*Ide*": "aorist active imperative, 2nd singular - behold/see/look", "*ho Basileus*": "nominative, masculine, singular - the King" }, "variants": { "*Paraskeuē*": "Preparation Day/Friday/Day of Preparation", "*tou pascha*": "of the Passover", "*hōsei*": "about/approximately/nearly", "*hektē*": "sixth [hour = noon or 6am depending on time reckoning]", "*Ide*": "behold/look/see", "*Basileus*": "King/ruler/sovereign" } }
- John 19:31 : 31 { "verseID": "John.19.31", "source": "Οἱ οὖν Ἰουδαῖοι, ἐπεὶ Παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, (ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου,) ἠρώτησαν τὸν Πιλάτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη, καὶ ἀρθῶσιν.", "text": "The *oun Ioudaioi*, *epei Paraskeuē ēn*, *hina mē meinē epi tou staurou ta sōmata en tō sabbatō*, (*ēn gar megalē hē hēmera ekeinou tou sabbatou*,) *ērōtēsan ton Pilaton hina kateagōsin autōn ta skelē*, and *arthōsin*.", "grammar": { "*oun*": "conjunction, inferential - therefore/then", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*epei*": "conjunction - since/because", "*Paraskeuē*": "nominative, feminine, singular - Preparation/Friday", "*ēn*": "imperfect active, 3rd singular - it was", "*hina*": "conjunction - so that/in order that", "*mē*": "negation - not", "*meinē*": "aorist active subjunctive, 3rd singular - might remain", "*epi*": "preposition with genitive - on/upon", "*tou staurou*": "genitive, masculine, singular - the cross", "*ta sōmata*": "nominative, neuter, plural - the bodies", "*en*": "preposition with dative - in/on", "*tō sabbatō*": "dative, neuter, singular - the Sabbath", "*ēn*": "imperfect active, 3rd singular - was", "*gar*": "conjunction, explanatory - for/because", "*megalē*": "adjective, nominative, feminine, singular - great/important", "*hē hēmera*": "nominative, feminine, singular - the day", "*ekeinou*": "demonstrative pronoun, genitive, neuter, singular - of that", "*tou sabbatou*": "genitive, neuter, singular - Sabbath", "*ērōtēsan*": "aorist active, 3rd plural - they asked", "*ton Pilaton*": "accusative, masculine, singular - Pilate", "*hina*": "conjunction - that/so that", "*kateagōsin*": "aorist passive subjunctive, 3rd plural - might be broken", "*autōn*": "personal pronoun, genitive, masculine, plural - of them", "*ta skelē*": "nominative, neuter, plural - the legs", "*arthōsin*": "aorist passive subjunctive, 3rd plural - might be taken away" }, "variants": { "*epei*": "since/because", "*Paraskeuē*": "Preparation Day/Friday", "*meinē*": "might remain/continue", "*sōmata*": "bodies/corpses", "*sabbatō*": "Sabbath/seventh day", "*megalē*": "great/important/high", "*hēmera*": "day", "*ērōtēsan*": "asked/requested", "*kateagōsin*": "might be broken/fractured", "*skelē*": "legs/limbs", "*arthōsin*": "might be taken away/removed" } }
- John 19:41 : 41 { "verseID": "John.19.41", "source": "Ἦν δὲ ἐν τῷ τόπῳ ὅπου ἐσταυρώθη κῆπος· καὶ ἐν τῷ κήπῳ μνημεῖον καινόν, ἐν ᾧ οὐδέπω οὐδεὶς ἐτέθη.", "text": "*Ēn de en tō topō hopou estaurōthē kēpos*; and *en tō kēpō mnēmeion kainon*, *en hō oudepō oudeis etethē*.", "grammar": { "*Ēn*": "imperfect active, 3rd singular - was", "*de*": "particle, contrastive - but/and", "*en*": "preposition with dative - in", "*tō topō*": "dative, masculine, singular - the place", "*hopou*": "adverb, relative - where", "*estaurōthē*": "aorist passive, 3rd singular - he was crucified", "*kēpos*": "nominative, masculine, singular - garden", "*en*": "preposition with dative - in", "*tō kēpō*": "dative, masculine, singular - the garden", "*mnēmeion*": "nominative, neuter, singular - tomb", "*kainon*": "adjective, nominative, neuter, singular - new", "*en hō*": "relative pronoun, dative, neuter, singular - in which", "*oudepō*": "adverb - not yet", "*oudeis*": "adjective, nominative, masculine, singular - no one", "*etethē*": "aorist passive, 3rd singular - had been laid/placed" }, "variants": { "*topō*": "place/location", "*estaurōthē*": "was crucified/was executed", "*kēpos*": "garden/orchard", "*mnēmeion*": "tomb/sepulcher/grave", "*kainon*": "new/unused", "*oudepō*": "not yet/never before", "*etethē*": "had been laid/placed/put" } }
- Acts 13:29 : 29 { "verseID": "Acts.13.29", "source": "Ὡς δὲ ἐτέλεσαν πάντα τὰ περὶ αὐτοῦ γεγραμμένα, καθελόντες ἀπὸ τοῦ ξύλου, ἔθηκαν εἰς μνημεῖον.", "text": "When *de* *etelesan* all the concerning him *gegrammena*, *kathelontes* from the *xylou*, *ethēkan* into *mnēmeion*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*etelesan*": "aorist, active, indicative, 3rd person plural - they completed", "*gegrammena*": "perfect, passive, participle, accusative, neuter, plural - having been written", "*kathelontes*": "aorist, active, participle, nominative, masculine, plural - having taken down", "*xylou*": "genitive, neuter, singular - wood/tree", "*ethēkan*": "aorist, active, indicative, 3rd person plural - they laid/placed", "*mnēmeion*": "accusative, neuter, singular - tomb/grave" }, "variants": { "*etelesan*": "they completed/they finished/they fulfilled", "*gegrammena*": "having been written/having been recorded", "*kathelontes*": "having taken down/having removed", "*xylou*": "tree/wood/cross", "*ethēkan*": "they laid/they placed/they put", "*mnēmeion*": "tomb/grave/sepulcher" } }
- 1 Cor 15:4 : 4 { "verseID": "1 Corinthians.15.4", "source": "Καὶ ὅτι ἐτάφη, καὶ ὅτι ἐγήγερται τῇ τρίτῃ ἡμέρᾳ κατὰ τὰς γραφάς:", "text": "And that he *etaphē*, and that he *egēgertai* the *tritē hēmera kata* the *graphas*", "grammar": { "*etaphē*": "aorist passive indicative, 3rd person singular - was buried", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised", "*tritē*": "dative, feminine, singular - third", "*hēmera*": "dative, feminine, singular - day", "*kata*": "preposition + accusative - according to", "*graphas*": "accusative, feminine, plural - scriptures/writings" }, "variants": { "*etaphē*": "was buried/was entombed", "*egēgertai*": "has been raised/has been resurrected/has risen", "*tritē hēmera*": "third day", "*kata*": "according to/in accordance with/in fulfillment of", "*graphas*": "scriptures/writings/sacred texts" } }
- Col 2:12 : 12 { "verseID": "Colossians.2.12", "source": "Συνταφέντες αὐτῷ ἐν τῷ βαπτίσματι, ἐν ᾧ καὶ συνηγέρθητε διὰ τῆς πίστεως τῆς ἐνεργείας τοῦ Θεοῦ, τοῦ ἐγείραντος αὐτὸν ἐκ τῶν νεκρῶν.", "text": "Having been *syntaphentes* with him in the *baptismati*, in which also you were *synēgerthēte* through the *pisteōs* of the *energeias* of the *Theou*, the one having *egeirantos* him from the *nekrōn*.", "grammar": { "*syntaphentes*": "aorist passive participle, nominative, masculine, plural - having been buried with", "*baptismati*": "dative, neuter, singular - baptism/immersion", "*synēgerthēte*": "aorist passive indicative, 2nd person plural - you were raised with", "*pisteōs*": "genitive, feminine, singular - faith/belief", "*energeias*": "genitive, feminine, singular - working/operation/energy", "*Theou*": "genitive, masculine, singular - God", "*egeirantos*": "aorist active participle, genitive, masculine, singular - having raised", "*nekrōn*": "genitive, masculine, plural - dead ones" }, "variants": { "*syntaphentes*": "buried with/entombed together with", "*baptismati*": "baptism/immersion/washing", "*synēgerthēte*": "raised with/raised up together with", "*pisteōs*": "faith/belief/trust", "*energeias*": "working/operation/power/energy", "*Theou*": "God/deity", "*egeirantos*": "having raised/resurrected", "*nekrōn*": "dead ones/corpses" } }
- John 19:20 : 20 { "verseID": "John.19.20", "source": "Τοῦτον οὖν τὸν τίτλον πολλοὶ ἀνέγνωσαν τῶν Ἰουδαίων: ὅτι ἐγγὺς ἦν ὁ τόπος τῆς πόλεως ὅπου ἐσταυρώθη ὁ Ἰησοῦς: καὶ ἦν γεγραμμένον Ἑβραϊστί, Ἑλληνιστί, Ῥωμαϊστί.", "text": "*Touton oun ton titlon polloi anegnōsan tōn Ioudaiōn*: *hoti eggys ēn ho topos tēs poleōs hopou estaurōthē ho Iēsous*: and *ēn gegrammenon Hebraisti*, *Hellēnisti*, *Rhōmaisti*.", "grammar": { "*Touton*": "demonstrative pronoun, accusative, masculine, singular - this", "*oun*": "conjunction, inferential - therefore/then", "*ton titlon*": "accusative, masculine, singular - the title", "*polloi*": "adjective, nominative, masculine, plural - many", "*anegnōsan*": "aorist active, 3rd plural - they read", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans", "*hoti*": "conjunction - because", "*eggys*": "adverb - near/close", "*ēn*": "imperfect active, 3rd singular - was", "*ho topos*": "nominative, masculine, singular - the place", "*tēs poleōs*": "genitive, feminine, singular - of the city", "*hopou*": "adverb, relative - where", "*estaurōthē*": "aorist passive, 3rd singular - was crucified", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*ēn*": "imperfect active, 3rd singular - it was", "*gegrammenon*": "perfect passive participle, nominative, neuter, singular - having been written", "*Hebraisti*": "adverb - in Hebrew/Aramaic", "*Hellēnisti*": "adverb - in Greek", "*Rhōmaisti*": "adverb - in Latin" }, "variants": { "*anegnōsan*": "read/recognized", "*eggys*": "near/close to", "*topos*": "place/location", "*poleōs*": "city/town", "*estaurōthē*": "was crucified/was executed", "*gegrammenon*": "written/inscribed", "*Hebraisti*": "in Hebrew/in Aramaic", "*Hellēnisti*": "in Greek", "*Rhōmaisti*": "in Latin/in Roman" } }
- Ps 22:15 : 15 { "verseID": "Psalms.22.15", "source": "כַּמַּ֥יִם נִשְׁפַּכְתִּי֮ וְהִתְפָּֽרְד֗וּ כָּֽל־עַצְמ֫וֹתָ֥י הָיָ֣ה לִ֭בִּי כַּדּוֹנָ֑ג נָ֝מֵ֗ס בְּת֣וֹךְ מֵעָֽי׃", "text": "Like-the-*mayim* *nišpaktî* and-*hitpārədû* all-*ʿaṣmôtāy* *hāyâ* *libbî* like-*dônāg* *nāmēs* in-midst-of *mēʿāy*", "grammar": { "*mayim*": "noun, masculine plural - 'waters'", "*nišpaktî*": "verb, niphal perfect, 1st person singular - 'I am poured out'", "*hitpārədû*": "verb, hithpael perfect, 3rd person common plural - 'they separate themselves'", "*ʿaṣmôtāy*": "noun, feminine plural with 1st person singular suffix - 'my bones'", "*hāyâ*": "verb, qal perfect, 3rd person masculine singular - 'it is/has become'", "*libbî*": "noun, masculine singular with 1st person singular suffix - 'my heart'", "*dônāg*": "noun, masculine singular - 'wax'", "*nāmēs*": "verb, niphal participle, masculine singular - 'melting'", "*mēʿāy*": "noun, masculine plural with 1st person singular suffix - 'my inward parts'" }, "variants": { "*nišpaktî*": "I am poured out/spilled/emptied", "*hitpārədû*": "they separate themselves/are disjointed/divided", "*libbî*": "my heart/mind/inner self", "*nāmēs*": "melting/dissolving", "*mēʿāy*": "my inward parts/entrails/bowels" } }
- Isa 53:9 : 9 { "verseID": "Isaiah.53.9", "source": "וַיִּתֵּ֤ן אֶת־רְשָׁעִים֙ קִבְר֔וֹ וְאֶת־עָשִׁ֖יר בְּמֹתָ֑יו עַ֚ל לֹא־חָמָ֣ס עָשָׂ֔ה וְלֹ֥א מִרְמָ֖ה בְּפִֽיו׃", "text": "And he *yitten* *ʾet*-*reshaʿim* his *qivro*, and *ʾet*-*ʿashir* in his *motaw*, though no *ḥamas* he *ʿasah*, and no *mirmah* in his *piv*.", "grammar": { "*wa-yitten*": "qal imperfect with waw consecutive, 3rd person masculine singular - he gave/appointed", "*ʾet-reshaʿim*": "direct object marker with masculine plural noun - with the wicked", "*qivro*": "masculine singular noun with 3rd person masculine singular suffix - his grave", "*we-ʾet-ʿashir*": "conjunction, direct object marker with adjective - and with the rich", "*be-motaw*": "preposition with feminine plural noun with 3rd person masculine singular suffix - in his deaths", "*ʿal*": "preposition - although/despite", "*loʾ-ḥamas*": "negative particle with masculine singular noun - no violence", "*ʿasah*": "qal perfect, 3rd person masculine singular - he did/committed", "*we-loʾ*": "conjunction with negative particle - and no", "*mirmah*": "feminine singular noun - deceit/treachery", "*be-piv*": "preposition with masculine singular noun with 3rd person masculine singular suffix - in his mouth" }, "variants": { "*yitten*": "gave/appointed/assigned", "*reshaʿim*": "wicked ones/evil people/criminals", "*qivro*": "his grave/his tomb/his burial place", "*ʿashir*": "rich man/wealthy person", "*motaw*": "his deaths (plural form possibly indicating intensity)/his death", "*ʿal*": "although/despite/because", "*ḥamas*": "violence/wrong/injustice", "*ʿasah*": "did/committed/performed", "*mirmah*": "deceit/treachery/fraud/falsehood" } }
- Matt 12:40 : 40 { "verseID": "Matthew.12.40", "source": "Ὥσπερ γὰρ ἦν Ἰωνᾶς ἐν τῇ κοιλίᾳ τοῦ κήτους τρεῖς ἡμέρας καὶ τρεῖς νύκτας· οὕτως ἔσται ὁ Υἱὸς τοῦ ἀνθρώπου ἐν τῇ καρδίᾳ τῆς γῆς τρεῖς ἡμέρας καὶ τρεῖς νύκτας.", "text": "For just as *ēn* *Iōnas* in the *koilia* of the *kētous* three *hēmeras* and three *nyktas*; so *estai* the *Huios* of the *anthrōpou* in the *kardia* of the *gēs* three *hēmeras* and three *nyktas*.", "grammar": { "*ēn*": "imperfect, active, indicative, 3rd singular - was", "*Iōnas*": "nominative, masculine, singular - Jonah", "*koilia*": "dative, feminine, singular - belly/stomach", "*kētous*": "genitive, neuter, singular - of the sea monster", "*hēmeras*": "accusative, feminine, plural - days", "*nyktas*": "accusative, feminine, plural - nights", "*estai*": "future, middle, indicative, 3rd singular - will be", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*kardia*": "dative, feminine, singular - heart", "*gēs*": "genitive, feminine, singular - of the earth" }, "variants": { "*koilia*": "belly/stomach/womb", "*kētous*": "sea monster/great fish/whale", "*hēmeras*": "days/daytime periods", "*nyktas*": "nights/nighttime periods", "*Huios*": "Son/descendant", "*anthrōpou*": "man/human/mankind", "*kardia*": "heart/center/core", "*gēs*": "earth/land/ground" } }