Verse 9
{ "verseID": "John.19.9", "source": "Καὶ εἰσῆλθεν εἰς τὸ πραιτώριον πάλιν, καὶ λέγει τῷ Ἰησοῦ, Πόθεν εἶ σύ; Ὁ δὲ Ἰησοῦς ἀπόκρισιν οὐκ ἔδωκεν αὐτῷ.", "text": "And *eisēlthen eis* the *praitōrion palin*, and *legei* to the *Iēsou*, *Pothen ei sy*? *Ho de Iēsous apokrisin ouk edōken* to him.", "grammar": { "*eisēlthen*": "aorist active, 3rd singular - he entered/went into", "*eis*": "preposition with accusative - into/to", "*praitōrion*": "accusative, neuter, singular - praetorium/governor's headquarters", "*palin*": "adverb - again/once more", "*legei*": "present active, 3rd singular - says/is saying", "*Iēsou*": "dative, masculine, singular - to Jesus", "*Pothen*": "interrogative adverb - from where/whence", "*ei*": "present active, 2nd singular - you are", "*sy*": "personal pronoun, nominative - you", "*Ho de*": "article + particle - but the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apokrisin*": "accusative, feminine, singular - answer/reply", "*ouk*": "negation - not", "*edōken*": "aorist active, 3rd singular - he gave" }, "variants": { "*eisēlthen*": "entered/went into", "*praitōrion*": "praetorium/governor's headquarters/palace", "*Pothen*": "from where/whence/of what origin", "*apokrisin*": "answer/reply/response", "*edōken*": "gave/provided/offered" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Han gikk igjen inn i domssalen og spurte Jesus: «Hvor er du fra?» Men Jesus ga ham ikke svar.
NT, oversatt fra gresk
Han gikk igjen inn i pretoriet og sa til Jesus: «Hvor kommer du fra?» Men Jesus svarte ikke.
Norsk King James
Og han gikk igjen inn i rettsalen og sa til Jesus, Hvor kommer du fra? Men Jesus ga ham ikke noe svar.
Modernisert Norsk Bibel 1866
Han gikk inn igjen i guvernørens bolig og spurte Jesus: Hvor er du fra? Men Jesus ga ham ikke noe svar.
KJV/Textus Receptus til norsk
Og han gikk igjen inn i pretoriet og sa til Jesus: Hvor er du fra? Men Jesus ga ham ikke noe svar.
Den norske oversettelsen av Det Nye Testamente
Han gikk igjen inn i pretoriet og sa til Jesus: Hvor er du fra? Men Jesus ga ham ikke noe svar.
Bibelen: En Moderne Oversettelse av King James Version 1611
Han gikk inn igjen til rettsalen og sa til Jesus: «Hvor er du fra?» Men Jesus ga ham ikke noe svar.
o3-mini KJV Norsk
Pilatus gikk tilbake inn i domssalen og spurte Jesus: «Hvor kommer du fra?» Men Jesus svarte ham ikke.
gpt4.5-preview
og han gikk inn igjen i pretoriet og sa til Jesus: «Hvor kommer du fra?» Men Jesus ga ham ingen svar.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
og han gikk inn igjen i pretoriet og sa til Jesus: «Hvor kommer du fra?» Men Jesus ga ham ingen svar.
Lingvistisk bibeloversettelse fra grunntekst
Han gikk inn i pretoriet igjen og sa til Jesus: 'Hvor er du fra?' Men Jesus ga ham ikke noe svar.
Linguistic Bible Translation from Source Texts
He went back into the governor's palace and asked Jesus, "Where are you from?" But Jesus gave him no answer.
NT, oversatt fra gresk Aug2024
Han gikk inn i pretoriet igjen og spurte Jesus: 'Hvor kommer du fra?' Men Jesus ga ham ikke noe svar.
Original Norsk Bibel 1866
Og han gik ind igjen i Domhuset og sagde til Jesum: Hvorfra er du? Men Jesus gav ham ikke Svar.
King James Version 1769 (Standard Version)
And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
KJV 1769 norsk
Han gikk inn igjen i rettssalen og sa til Jesus: «Hvor er du fra?» Men Jesus ga ham ikke noe svar.
KJV1611 - Moderne engelsk
And went again into the judgment hall, and said to Jesus, Where are you from? But Jesus gave him no answer.
King James Version 1611 (Original)
And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
Norsk oversettelse av Webster
Han gikk inn i borgen igjen og sa til Jesus: «Hvor er du fra?» Men Jesus ga ham ikke noe svar.
Norsk oversettelse av Youngs Literal Translation
Han gikk igjen inn i borgen og sa til Jesus: 'Hvor er du fra?' Men Jesus ga ham ikke noe svar.
Norsk oversettelse av ASV1901
Han gikk inn i borgen igjen og sa til Jesus: «Hvor er du fra?» Men Jesus ga ham ikke noe svar.
Norsk oversettelse av BBE
og han gikk inn igjen i borgen og sa til Jesus, Hvor kommer du fra? Men Jesus svarte ham ikke.
Tyndale Bible (1526/1534)
and went agayne into ye iudgment hall and sayde vnto Iesus: whence arte thou? But Iesus gave him none answere.
Coverdale Bible (1535)
and wente agayne in to the comon hall, and sayde vnto Iesus: Whence art thou? But Iesus gaue him no answere.
Geneva Bible (1560)
And went againe into the common hall, and saide vnto Iesus, Whence art thou? But Iesus gaue him none answere.
Bishops' Bible (1568)
And went agayne into the iudgement hall, and sayth vnto Iesus, whence art thou? But Iesus gaue hym none aunswere.
Authorized King James Version (1611)
And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
Webster's Bible (1833)
He entered into the Praetorium again, and said to Jesus, "Where are you from?" But Jesus gave him no answer.
Young's Literal Translation (1862/1898)
and entered again to the praetorium, and saith to Jesus, `Whence art thou?' and Jesus gave him no answer.
American Standard Version (1901)
and he entered into the Praetorium again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
Bible in Basic English (1941)
And he went again into the Praetorium and said to Jesus, Where do you come from? But Jesus gave him no answer.
World English Bible (2000)
He entered into the Praetorium again, and said to Jesus, "Where are you from?" But Jesus gave him no answer.
NET Bible® (New English Translation)
and he went back into the governor’s residence and said to Jesus,“Where do you come from?” But Jesus gave him no answer.
Referenced Verses
- John 18:33 : 33 { "verseID": "John.18.33", "source": "Εἰσῆλθεν οὖν εἰς τὸ πραιτώριον πάλιν ὁ Πιλάτος, καὶ ἐφώνησεν τὸν Ἰησοῦν, καὶ εἶπεν αὐτῷ, Σὺ εἶ ὁ Βασιλεὺς τῶν Ἰουδαίων;", "text": "*Eisēlthen oun eis to praitōrion palin ho Pilatos*, and *ephōnēsen ton Iēsoun*, and *eipen autō*, *Sy ei ho Basileus tōn Ioudaiōn*?", "grammar": { "*Eisēlthen*": "aorist active indicative, 3rd person singular - entered", "*oun*": "inferential particle - therefore/then", "*eis*": "preposition + accusative - into", "*to praitōrion*": "accusative, neuter, singular - the Praetorium", "*palin*": "adverb - again", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*kai*": "conjunction - and", "*ephōnēsen*": "aorist active indicative, 3rd person singular - called", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*kai*": "conjunction - and", "*eipen*": "aorist active indicative, 3rd person singular - said", "*autō*": "dative, masculine, singular - to him", "*Sy*": "personal pronoun, nominative, singular - you", "*ei*": "present active indicative, 2nd person singular - are", "*ho Basileus*": "nominative, masculine, singular - the King", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews" }, "variants": { "*Eisēlthen*": "entered/went in", "*oun*": "therefore/then/so", "*eis*": "into/in", "*praitōrion*": "Praetorium/governor's headquarters/judgment hall", "*palin*": "again/once more", "*Pilatos*": "Pilate (personal name)", "*ephōnēsen*": "called/summoned", "*eipen*": "said/spoke", "*Sy*": "you (emphatic)", "*ei*": "are/exist", "*Basileus*": "King/ruler", "*Ioudaiōn*": "Jews/Judeans" } }
- John 18:37 : 37 { "verseID": "John.18.37", "source": "Εἶπεν οὖν αὐτῷ ὁ Πιλάτος, Οὐκοῦν βασιλεὺς εἶ σύ; ἀπεκρίθη ὁ Ἰησοῦς, Σὺ λέγεις ὅτι βασιλεύς εἰμι ἐγώ. Ἐγὼ Εἰς τοῦτο γεγέννημαι, καὶ εἰς τοῦτο ἐλήλυθα εἰς τὸν κόσμον, ἵνα μαρτυρήσω τῇ ἀληθείᾳ. Πᾶς ὁ ὢν ἐκ τῆς ἀληθείας ἀκούει μου τῆς φωνῆς.", "text": "*Eipen oun autō ho Pilatos*, Then *basileus ei sy*? *apekrithē ho Iēsous*, *Sy legeis hoti basileus eimi egō*. *Egō Eis touto gegennēmai, kai eis touto elēlytha eis ton kosmon*, so that *martyrēsō tē alētheia*. Everyone *ho ōn ek tēs alētheias akouei mou tēs phōnēs*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*oun*": "inferential particle - therefore/then", "*autō*": "dative, masculine, singular - to him", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*Oukoun*": "inferential particle - then/therefore/so", "*basileus*": "nominative, masculine, singular - king", "*ei*": "present active indicative, 2nd person singular - you are", "*sy*": "personal pronoun, nominative, singular - you", "*apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Sy*": "personal pronoun, nominative, singular - you", "*legeis*": "present active indicative, 2nd person singular - say", "*hoti*": "conjunction - that", "*basileus*": "nominative, masculine, singular - king", "*eimi*": "present active indicative, 1st person singular - I am", "*egō*": "personal pronoun, nominative, singular - I", "*Egō*": "personal pronoun, nominative, singular - I", "*Eis touto*": "preposition + accusative - for this", "*gegennēmai*": "perfect passive indicative, 1st person singular - I have been born", "*kai*": "conjunction - and", "*eis touto*": "preposition + accusative - for this", "*elēlytha*": "perfect active indicative, 1st person singular - I have come", "*eis*": "preposition + accusative - into", "*ton kosmon*": "accusative, masculine, singular - the world", "*hina*": "conjunction - so that", "*martyrēsō*": "aorist active subjunctive, 1st person singular - I might testify", "*tē alētheia*": "dative, feminine, singular - to the truth", "*Pas*": "adjective, nominative, masculine, singular - everyone", "*ho ōn*": "present active participle, nominative, masculine, singular - the one being", "*ek*": "preposition + genitive - from/of", "*tēs alētheias*": "genitive, feminine, singular - the truth", "*akouei*": "present active indicative, 3rd person singular - hears", "*mou*": "personal pronoun, genitive, singular - of me/my", "*tēs phōnēs*": "genitive, feminine, singular - the voice" }, "variants": { "*Eipen*": "said/spoke", "*oun*": "therefore/then/so", "*Pilatos*": "Pilate (personal name)", "*Oukoun*": "then/therefore/so", "*basileus*": "king/ruler", "*ei*": "you are", "*sy*": "you (emphatic)", "*apekrithē*": "answered/replied", "*Sy*": "you (emphatic)", "*legeis*": "say/speak/state", "*hoti*": "that/because", "*eimi*": "I am/I exist", "*egō*": "I (emphatic)", "*Eis touto*": "for this purpose/for this reason", "*gegennēmai*": "I have been born/I was born", "*elēlytha*": "I have come/I have arrived", "*kosmon*": "world/cosmos/universe", "*hina*": "so that/in order that", "*martyrēsō*": "I might testify/bear witness", "*alētheia*": "truth/reality", "*Pas*": "everyone/all/each", "*ōn*": "being/who is", "*ek*": "from/of/out of", "*akouei*": "hears/listens to", "*phōnēs*": "voice/sound" } }
- Acts 8:32-33 : 32 { "verseID": "Acts.8.32", "source": "Ἡ δὲ περιοχὴ τῆς γραφῆς ἣν ἀνεγίνωσκεν ἦν αὕτη, Ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη· καὶ ὡς ἀμνὸς ἐναντίον τοῦ κείροντος αὐτὸν ἄφωνος, οὕτως οὐκ ἀνοίγει τὸ στόμα αὐτοῦ:", "text": "The *de periochē* of the *graphēs* which he *anaginōsken ēn hautē*, As *probaton* upon *sphagēn ēchthē*: and as *amnos enantion* of the *keirontos* him *aphōnos*, thus not *anoigei* the *stoma* of him:", "grammar": { "*de*": "postpositive conjunction - and/but", "*periochē*": "nominative, feminine, singular - passage", "*graphēs*": "genitive, feminine, singular - of scripture", "*anaginōsken*": "imperfect active indicative, 3rd singular - was reading", "*ēn*": "imperfect active indicative, 3rd singular - was", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*probaton*": "nominative, neuter, singular - sheep", "*sphagēn*": "accusative, feminine, singular - slaughter", "*ēchthē*": "aorist passive indicative, 3rd singular - was led", "*amnos*": "nominative, masculine, singular - lamb", "*enantion*": "preposition + genitive - before", "*keirontos*": "present active participle, genitive, masculine, singular - shearing", "*aphōnos*": "nominative, masculine, singular - silent", "*anoigei*": "present active indicative, 3rd singular - opens", "*stoma*": "accusative, neuter, singular - mouth" }, "variants": { "*periochē*": "passage/section/content", "*graphēs*": "scripture/writing", "*probaton*": "sheep/lamb", "*sphagēn*": "slaughter/killing", "*ēchthē*": "was led/brought", "*amnos*": "lamb", "*keirontos*": "shearing/shearer", "*aphōnos*": "silent/mute/without voice", "*anoigei*": "opens/unlocks" } } 33 { "verseID": "Acts.8.33", "source": "Ἐν τῇ ταπεινώσει αὐτοῦ ἡ κρίσις αὐτοῦ ἤρθη: τὴν δὲ γενεὰν αὐτοῦ τίς διηγήσεται; ὅτι αἴρεται ἀπὸ τῆς γῆς ἡ ζωὴ αὐτοῦ.", "text": "In the *tapeinōsei* of him the *krisis* of him *ērthē*: the *de genean* of him who shall *diēgēsetai*? because *airetai* from the *gēs* the *zōē* of him.", "grammar": { "*tapeinōsei*": "dative, feminine, singular - humiliation", "*krisis*": "nominative, feminine, singular - judgment", "*ērthē*": "aorist passive indicative, 3rd singular - was taken away", "*de*": "postpositive conjunction - and/but", "*genean*": "accusative, feminine, singular - generation", "*diēgēsetai*": "future middle indicative, 3rd singular - will describe/declare", "*airetai*": "present passive indicative, 3rd singular - is taken away", "*gēs*": "genitive, feminine, singular - of earth", "*zōē*": "nominative, feminine, singular - life" }, "variants": { "*tapeinōsei*": "humiliation/lowliness", "*krisis*": "judgment/justice", "*ērthē*": "was taken away/removed", "*genean*": "generation/descendants/contemporaries", "*diēgēsetai*": "will describe/declare/relate", "*airetai*": "is taken away/removed", "*zōē*": "life/existence" } }
- Phil 1:28 : 28 { "verseID": "Philippians.1.28", "source": "Καὶ μὴ πτυρόμενοι ἐν μηδενὶ ὑπὸ τῶν ἀντικειμένων: ἥτις αὐτοῖς μέν ἐστὶν ἔνδειξις ἀπωλείας, ὑμῖν δὲ σωτηρίας, καὶ τοῦτο ἀπὸ Θεοῦ.", "text": "And not *ptyromenoi* in nothing by the *antikeimenōn*: which to them *men estin endeixis apōleias*, to you but *sōtērias*, and this from *Theou*.", "grammar": { "*ptyromenoi*": "present passive participle, nominative, masculine, plural - being frightened/terrified", "*antikeimenōn*": "present middle participle, genitive, masculine, plural - opposing/adversaries", "*men*": "particle - on the one hand/indeed", "*estin*": "present indicative, 3rd person singular - is", "*endeixis*": "nominative, feminine, singular - proof/sign/evidence", "*apōleias*": "genitive, feminine, singular - of destruction/ruin", "*sōtērias*": "genitive, feminine, singular - of salvation/deliverance", "*Theou*": "genitive, masculine, singular - from God" }, "variants": { "*ptyromenoi*": "being frightened/being terrified/being intimidated", "*antikeimenōn*": "opposing ones/adversaries/opponents", "*endeixis*": "proof/sign/evidence/indication", "*apōleias*": "destruction/ruin/perdition", "*sōtērias*": "salvation/deliverance/preservation" } }
- Judg 13:6 : 6 { "verseID": "Judges.13.6", "source": "וַתָּבֹ֣א הָאִשָּׁ֗ה וַתֹּ֣אמֶר לְאִישָׁהּ֮ לֵאמֹר֒ אִ֤ישׁ הָאֱלֹהִים֙ בָּ֣א אֵלַ֔י וּמַרְאֵ֕הוּ כְּמַרְאֵ֛ה מַלְאַ֥ךְ הָאֱלֹהִ֖ים נוֹרָ֣א מְאֹ֑ד וְלֹ֤א שְׁאִלְתִּ֙יהוּ֙ אֵֽי־מִזֶּ֣ה ה֔וּא וְאֶת־שְׁמ֖וֹ לֹֽא־הִגִּ֥יד לִֽי׃", "text": "And *wə-* *tābōʾ* the *hāʾiššâ* and *wə-* *tōʾmer* to *ləʾîšāh* *lēʾmōr*, *ʾîš* the *hāʾĕlōhîm* *bāʾ* to *ʾēlay*, and *û-marʾēhû* as *kəmarʾēh* *malʾak* the *hāʾĕlōhîm* *nôrāʾ* *məʾōd*, and *wə-lōʾ* *šəʾiltîhû* where *ʾê-mizzeh* *hûʾ*, and *wə-ʾet-šəmô* *lōʾ-higgîd* to *lî*.", "grammar": { "*wə-tābōʾ*": "waw consecutive + Qal imperfect, 3rd person feminine singular - and she came", "*hāʾiššâ*": "definite article + noun, feminine singular - the woman", "*wə-tōʾmer*": "waw consecutive + Qal imperfect, 3rd person feminine singular - and she said", "*ləʾîšāh*": "preposition lamed + noun, masculine singular + 3rd person feminine singular suffix - to her husband", "*lēʾmōr*": "preposition lamed + Qal infinitive construct - saying", "*ʾîš*": "noun, masculine singular construct - man of", "*hāʾĕlōhîm*": "definite article + noun, masculine plural - the God", "*bāʾ*": "Qal perfect, 3rd person masculine singular - came", "*ʾēlay*": "preposition + 1st person singular suffix - to me", "*û-marʾēhû*": "waw conjunction + noun, masculine singular + 3rd person masculine singular suffix - and his appearance", "*kəmarʾēh*": "preposition kaph + construct noun, masculine singular - like appearance of", "*malʾak*": "noun, masculine singular construct - messenger/angel of", "*hāʾĕlōhîm*": "definite article + noun, masculine plural - the God", "*nôrāʾ*": "Niphal participle, masculine singular - fearsome", "*məʾōd*": "adverb - very", "*wə-lōʾ*": "waw conjunction + negative particle - and not", "*šəʾiltîhû*": "Qal perfect, 1st person singular + 3rd person masculine singular suffix - I asked him", "*ʾê-mizzeh*": "interrogative adverb + preposition min + demonstrative pronoun - from where", "*hûʾ*": "3rd person masculine singular pronoun - he", "*wə-ʾet-šəmô*": "waw conjunction + direct object marker + noun, masculine singular + 3rd person masculine singular suffix - and his name", "*lōʾ-higgîd*": "negative particle + Hiphil perfect, 3rd person masculine singular - he did not tell", "*lî*": "preposition lamed + 1st person singular suffix - to me" }, "variants": { "*ʾîš hāʾĕlōhîm*": "man of God/prophet/divine messenger", "*marʾēhû*": "his appearance/his look/how he appeared", "*malʾak hāʾĕlōhîm*": "angel of God/messenger of God/divine representative", "*nôrāʾ*": "fearsome/awesome/intimidating/awe-inspiring", "*šəʾiltîhû*": "I asked him/I inquired of him", "*higgîd*": "tell/reveal/make known" } }
- Ps 38:13-15 : 13 { "verseID": "Psalms.38.13", "source": "וַיְנַקְשׁ֤וּ ׀ מְבַקְשֵׁ֬י נַפְשִׁ֗י וְדֹרְשֵׁ֣י רָ֭עָתִי דִּבְּר֣וּ הַוּ֑וֹת וּ֝מִרְמ֗וֹת כָּל־הַיּ֥וֹם יֶהְגּֽוּ׃", "text": "And *yənaqšû* *məḇaqšê* *nap̄šî* and *dōršê* *rā'ātî* *dibbərû* *hawwôt* and *mirmôt* all the *yôm* *yehgû*", "grammar": { "*yənaqšû*": "piel imperfect 3rd person plural with waw consecutive - and they lay snares", "*məḇaqšê*": "piel participle plural construct - seekers of", "*nap̄šî*": "noun with 1st person singular suffix - my soul/life", "*dōršê*": "qal participle plural construct - those seeking", "*rā'ātî*": "noun with 1st person singular suffix - my harm/evil", "*dibbərû*": "piel perfect 3rd person plural - they have spoken", "*hawwôt*": "plural noun - destructions/calamities", "*mirmôt*": "plural noun - deceits/treacheries", "*yôm*": "noun with definite article - the day", "*yehgû*": "qal imperfect 3rd person plural - they meditate/mutter" }, "variants": { "*nāqaš*": "lay snares/set traps", "*bāqaš*": "seek/search for/require", "*nep̄eš*": "soul/life/person", "*dāraš*": "seek/inquire/require", "*rā'āh*": "evil/harm/misery", "*dibbēr*": "speak/talk/declare", "*hawwāh*": "destruction/calamity/mischief", "*mirmāh*": "deceit/treachery/fraud", "*hāḡāh*": "meditate/mutter/plot" } } 14 { "verseID": "Psalms.38.14", "source": "וַאֲנִ֣י כְ֭חֵרֵשׁ לֹ֣א אֶשְׁמָ֑ע וּ֝כְאִלֵּ֗ם לֹ֣א יִפְתַּח־פִּֽיו׃", "text": "And I like *ḥērēš* not *'ešmā'* and like *'illēm* not *yip̄taḥ*-*pîw*", "grammar": { "*ḥērēš*": "adjective - deaf", "*'ešmā'*": "qal imperfect 1st person singular - I hear", "*'illēm*": "adjective - mute/dumb", "*yip̄taḥ*": "qal imperfect 3rd person masculine singular - he opens", "*pîw*": "noun with 3rd person masculine singular suffix - his mouth" }, "variants": { "*ḥērēš*": "deaf/silent one", "*šāma'*": "hear/listen/obey", "*'illēm*": "mute/dumb/silent one", "*pātaḥ*": "open/release/draw", "*peh*": "mouth/opening/speech" } } 15 { "verseID": "Psalms.38.15", "source": "וָאֱהִ֗י כְּ֭אִישׁ אֲשֶׁ֣ר לֹא־שֹׁמֵ֑עַ וְאֵ֥ין בְּ֝פִ֗יו תּוֹכָֽחוֹת׃", "text": "And *wā'ĕhî* like *'îš* who not *šōmēa'* and not in *bəp̄îw* *tôḵāḥôt*", "grammar": { "*wā'ĕhî*": "qal imperfect 1st person singular with waw consecutive - and I have become", "*'îš*": "noun - man", "*šōmēa'*": "qal participle - hearing", "*bəp̄îw*": "noun with 3rd person masculine singular suffix and prefix bᵊ- - in his mouth", "*tôḵāḥôt*": "plural noun - reproofs/arguments" }, "variants": { "*hāyāh*": "become/be/happen", "*'îš*": "man/husband/person", "*šōmēa'*": "hearing/listening", "*peh*": "mouth/opening/edge", "*tôḵāḥāh*": "reproof/argument/rebuke" } }
- Isa 53:7 : 7 { "verseID": "Isaiah.53.7", "source": "נִגַּ֨שׂ וְה֣וּא נַעֲנֶה֮ וְלֹ֣א יִפְתַּח־פִּיו֒ כַּשֶּׂה֙ לַטֶּ֣בַח יוּבָ֔ל וּכְרָחֵ֕ל לִפְנֵ֥י גֹזְזֶ֖יהָ נֶאֱלָ֑מָה וְלֹ֥א יִפְתַּ֖ח פִּֽיו׃", "text": "*Niggash* and he *naʿaneh* and not *yiphtaḥ* his *piv*, like the *seh* to the *tevaḥ* *yuval*, and like *raḥel* before *gozezeiha* *neʾelamah*, and not *yiphtaḥ* his *piv*.", "grammar": { "*niggash*": "niphal perfect, 3rd person masculine singular - he was oppressed/harassed", "*we-huʾ*": "conjunction with 3rd person masculine singular pronoun - and he", "*naʿaneh*": "niphal perfect, 3rd person masculine singular - was afflicted/humbled", "*we-loʾ*": "conjunction with negative particle - and not", "*yiphtaḥ-piv*": "qal imperfect, 3rd person masculine singular with noun and 3rd person masculine singular suffix - he opens his mouth", "*ka-seh*": "preposition with masculine singular noun - like a sheep/lamb", "*la-tevaḥ*": "preposition with masculine singular noun - to the slaughter", "*yuval*": "hophal imperfect, 3rd person masculine singular - is led/brought", "*u-khe-raḥel*": "conjunction, preposition with feminine singular noun - and like a ewe", "*li-phnei*": "preposition with plural construct - before", "*gozezeiha*": "masculine plural noun construct with 3rd person feminine singular suffix - her shearers", "*neʾelamah*": "niphal perfect, 3rd person feminine singular - is silent/mute", "*we-loʾ*": "conjunction with negative particle - and not", "*yiphtaḥ*": "qal imperfect, 3rd person masculine singular - he opens", "*piv*": "masculine singular noun with 3rd person masculine singular suffix - his mouth" }, "variants": { "*niggash*": "he was oppressed/he was harassed/he was hard-pressed", "*naʿaneh*": "was afflicted/was humbled/was mistreated", "*yiphtaḥ-piv*": "he opens his mouth/he speaks", "*seh*": "sheep/lamb", "*tevaḥ*": "slaughter/slaughtering", "*yuval*": "is led/is brought/is carried", "*raḥel*": "ewe/female sheep", "*gozezeiha*": "her shearers", "*neʾelamah*": "is silent/is mute/is speechless" } }
- Matt 26:63 : 63 { "verseID": "Matthew.26.63", "source": "Ὁ δὲ Ἰησοῦς ἐσιώπα. Καὶ ἀποκριθεὶς ὁ ἀρχιερεὺς εἶπεν αὐτῷ, Ἐξορκίζω σε κατὰ τοῦ Θεοῦ τοῦ ζῶντος, ἵνα ἡμῖν εἴπῃς εἰ σὺ εἶ ὁ Χριστός, ὁ Υἱὸς τοῦ Θεοῦ.", "text": "The *de* *Iēsous* *esiōpa*. And *apokritheis* the *archiereus* *eipen* to him, *Exorkizō* you *kata* the *Theou* the *zōntos*, *hina* to us *eipēs* if you are the *Christos*, the *Huios* of the *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*esiōpa*": "imperfect active indicative, 3rd person singular - was silent", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*archiereus*": "nominative masculine singular - high priest", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Exorkizō*": "present active indicative, 1st person singular - I put under oath", "*kata*": "preposition + genitive - by", "*Theou*": "genitive masculine singular - of God", "*zōntos*": "present active participle, genitive masculine singular - living", "*hina*": "subordinating conjunction - that", "*eipēs*": "aorist active subjunctive, 2nd person singular - you might tell", "*Christos*": "nominative masculine singular - Christ/Messiah/Anointed One", "*Huios*": "nominative masculine singular - Son", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*esiōpa*": "was silent/kept silent (continuous action)", "*apokritheis*": "answering/responding", "*Exorkizō*": "I adjure/I put under oath", "*zōntos*": "living/alive", "*eipēs*": "tell/say", "*Christos*": "Messiah/Anointed One/Christ" } }
- Matt 27:12-14 : 12 { "verseID": "Matthew.27.12", "source": "Καὶ ἐν τῷ κατηγορεῖσθαι αὐτὸν ὑπὸ τῶν ἀρχιερέων καὶ τῶν πρεσβυτέρων, οὐδὲν ἀπεκρίνατο.", "text": "And in the *katēgoreisthai* him by the *archiereōn* and the *presbyterōn*, nothing he *apekrinato*.", "grammar": { "*katēgoreisthai*": "present infinitive, passive - to be accused", "*archiereōn*": "genitive, masculine, plural - chief priests", "*presbyterōn*": "genitive, masculine, plural - elders", "*ouden*": "accusative, neuter, singular - nothing", "*apekrinato*": "aorist, 3rd singular, middle - he answered" }, "variants": { "*en tō katēgoreisthai*": "while being accused/when he was accused", "*hypo*": "by/under", "*apekrinato*": "answered/responded" } } 13 { "verseID": "Matthew.27.13", "source": "Τότε λέγει αὐτῷ ὁ Πιλᾶτος, Οὐκ ἀκούεις πόσα σοῦ καταμαρτυροῦσιν;", "text": "Then *legei* to him *ho* *Pilatos*, Not you *akoueis* how many things against you they *katamartyrousin*?", "grammar": { "*legei*": "present, 3rd singular, active - says", "*Pilatos*": "nominative, masculine, singular - Pilate", "*akoueis*": "present, 2nd singular, active - you hear", "*posa*": "accusative, neuter, plural - how many things", "*sou*": "genitive, 2nd singular - of you/against you", "*katamartyrousin*": "present, 3rd plural, active - they testify against" }, "variants": { "*ouk akoueis*": "Do you not hear?/Are you not listening?", "*posa*": "how many things/how much", "*katamartyrousin*": "testify against/bear witness against" } } 14 { "verseID": "Matthew.27.14", "source": "Καὶ οὐκ ἀπεκρίθη αὐτῷ πρὸς οὐδὲ ἓν ῥῆμα· ὥστε θαυμάζειν τὸν ἡγεμόνα λίαν.", "text": "And not he *apekrithē* to him *pros* not even one *rhēma*; so as to *thaumazein* the *hēgemona* *lian*.", "grammar": { "*apekrithē*": "aorist, 3rd singular, passive - he answered", "*pros*": "preposition + accusative - to/regarding", "*oude*": "conjunction - not even", "*hen*": "accusative, neuter, singular - one", "*rhēma*": "accusative, neuter, singular - word/saying", "*hōste*": "conjunction - so that/with the result that", "*thaumazein*": "present infinitive, active - to marvel/be amazed", "*hēgemona*": "accusative, masculine, singular - governor", "*lian*": "adverb - greatly/exceedingly" }, "variants": { "*apekrithē*": "answered/responded", "*pros oude hen rhēma*": "not to a single word/regarding not even one word", "*thaumazein*": "to marvel/be amazed/wonder", "*lian*": "greatly/exceedingly" } }
- Mark 15:3-5 : 3 { "verseID": "Mark.15.3", "source": "Καὶ κατηγόρουν αὐτοῦ οἱ ἀρχιερεῖς πολλά: αὐτὸς δὲ οὐδὲν ἀπεκρίνατο.", "text": "And *katēgoroun* him the *archiereis* *polla*: he *de* *ouden* *apekrinato*.", "grammar": { "*katēgoroun*": "verb, imperfect, active, indicative, 3rd, plural - were accusing", "*archiereis*": "noun, nominative, masculine, plural - chief priests", "*polla*": "adjective, accusative, neuter, plural - many things/greatly", "*de*": "conjunction - but/and", "*ouden*": "pronoun, accusative, neuter, singular - nothing", "*apekrinato*": "verb, aorist, middle, indicative, 3rd, singular - answered/replied" }, "variants": { "*katēgoroun*": "were accusing/were charging/were speaking against", "*polla*": "many things/greatly/severely", "*ouden*": "nothing/not one thing", "*apekrinato*": "answered/replied/responded" } } 4 { "verseID": "Mark.15.4", "source": "Ὁ δὲ Πιλάτος πάλιν ἐπηρώτησεν αὐτόν, λέγων, Οὐκ ἀποκρίνῃ οὐδέν; ἴδε πόσα σου καταμαρτυροῦσιν.", "text": "The *de* *Pilatos* *palin* *epērōtēsen* him, *legōn*, Not *apokrinē* *ouden*? *ide* how-many of-you *katamartyrousin*.", "grammar": { "*de*": "conjunction - but/and", "*Pilatos*": "noun, nominative, masculine, singular - Pilate", "*palin*": "adverb - again", "*epērōtēsen*": "verb, aorist, active, indicative, 3rd, singular - questioned/asked", "*legōn*": "participle, present, active, nominative, masculine, singular - saying", "*apokrinē*": "verb, present, middle, indicative, 2nd, singular - you answer", "*ouden*": "pronoun, accusative, neuter, singular - nothing", "*ide*": "imperative, aorist, active, 2nd, singular - behold/see/look", "*katamartyrousin*": "verb, present, active, indicative, 3rd, plural - they testify against/witness against" }, "variants": { "*palin*": "again/once more", "*epērōtēsen*": "questioned/asked/interrogated", "*apokrinē*": "you answer/you respond", "*ide*": "behold/see/look", "*katamartyrousin*": "testify against/witness against/bring charges against" } } 5 { "verseID": "Mark.15.5", "source": "Ὁ δὲ Ἰησοῦς οὐκέτι οὐδὲν ἀπεκρίθη· ὥστε θαυμάζειν τὸν Πιλάτον.", "text": "The *de* *Iēsous* *ouketi* *ouden* *apekrithē*; *hōste* *thaumazein* the *Pilaton*.", "grammar": { "*de*": "conjunction - but/and", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*ouketi*": "adverb - no longer/no more", "*ouden*": "pronoun, accusative, neuter, singular - nothing", "*apekrithē*": "verb, aorist, passive, indicative, 3rd, singular - answered/replied", "*hōste*": "conjunction - so that/with the result that", "*thaumazein*": "verb, present, active, infinitive - to marvel/to be amazed", "*Pilaton*": "noun, accusative, masculine, singular - Pilate" }, "variants": { "*ouketi*": "no longer/no more/no further", "*ouden*": "nothing/not one thing", "*apekrithē*": "answered/replied/responded", "*thaumazein*": "to marvel/to be amazed/to wonder" } }
- John 8:14 : 14 { "verseID": "John.8.14", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς, Κἂν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἀληθής ἐστιν ἡ μαρτυρία μου: ὅτι οἶδα πόθεν ἦλθον, καὶ ποῦ ὑπάγω· ὑμεῖς δὲ οὐκ οἴδατε πόθεν ἔρχομαι, καὶ ποῦ ὑπάγω.", "text": "*Apekrithē* *Iēsous* and *eipen* to them, Even if I *martyrō* *peri* myself, *alēthēs* *estin* the *martyria* of me: because I *oida* from where I *ēlthon*, and where I *hypagō*; you *de* *ouk* *oidate* from where I *erchomai*, and where I *hypagō*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*martyrō*": "present active subjunctive, 1st singular - I bear witness", "*peri*": "preposition + genitive - concerning/about", "*alēthēs*": "adjective, nominative, feminine, singular - true", "*estin*": "present active indicative, 3rd singular - is", "*martyria*": "nominative, feminine, singular - testimony", "*oida*": "perfect active indicative, 1st singular - I know", "*ēlthon*": "aorist active indicative, 1st singular - I came", "*hypagō*": "present active indicative, 1st singular - I go", "*de*": "postpositive conjunction - but/and/now", "*ouk*": "negative particle - not", "*oidate*": "perfect active indicative, 2nd plural - you know", "*erchomai*": "present middle indicative, 1st singular - I come/am coming" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*martyrō*": "bear witness/testify/give evidence", "*alēthēs*": "true/valid/genuine", "*oida*": "know/understand/perceive", "*ēlthon*": "came/went/arrived", "*hypagō*": "go/depart/withdraw", "*oidate*": "know/understand/perceive", "*erchomai*": "come/arrive/appear" } }
- John 9:29-30 : 29 { "verseID": "John.9.29", "source": "Ἡμεῖς οἴδαμεν ὅτι Μωσῇ λελάληκεν ὁ Θεός: τοῦτον δὲ, οὐκ οἴδαμεν πόθεν ἐστίν.", "text": "We *oidamen* that to-*Mōsē* has-*lelalēken* the *Theos*: this-one but, not we-*oidamen* from-where he-*estin*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural with present meaning - we know", "*Mōsē*": "dative masculine singular - to Moses", "*lelalēken*": "perfect active indicative, 3rd singular - has spoken", "*Theos*": "nominative masculine singular - God", "*oidamen*": "perfect active indicative, 1st plural with present meaning - we know", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*oidamen*": "we know/understand", "*Mōsē*": "to Moses (name)", "*lelalēken*": "has spoken/declared/talked", "*Theos*": "God/Deity", "*estin*": "is/comes from/originates" } } 30 { "verseID": "John.9.30", "source": "Ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς, Ἐν γὰρ τούτῳ θαυμαστόν ἐστιν, ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστίν, καὶ ἀνέῳξέν μου τοὺς ὀφθαλμούς.", "text": "*Apekrithē* the *anthrōpos* and *eipen* to-them, In for this *thaumaston estin*, that you not *oidate* from-where he-*estin*, and *aneōxen* of-me the *ophthalmous*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*anthrōpos*": "nominative masculine singular - man", "*eipen*": "aorist active indicative, 3rd singular - said", "*thaumaston*": "nominative neuter singular - marvellous/wonderful", "*estin*": "present active indicative, 3rd singular - is", "*oidate*": "perfect active indicative, 2nd plural with present meaning - you know", "*estin*": "present active indicative, 3rd singular - is", "*aneōxen*": "aorist active indicative, 3rd singular - opened", "*ophthalmous*": "accusative masculine plural - eyes" }, "variants": { "*Apekrithē*": "answered/replied", "*anthrōpos*": "man/person/human", "*eipen*": "said/spoke", "*thaumaston*": "marvellous/wonderful/amazing", "*oidate*": "you know/understand", "*aneōxen*": "opened/restored", "*ophthalmous*": "eyes/sight organs" } }